Regina Janes

FROM THE PREFACE: Why should anyone, especially sophisticated people like you and me, regard so widespread a cultural practice as beheadings as repellent? About 160,000 years ago, homo sapiens idaltu separated heads from bodies.' Homo sapiens sapiens still does. Disagreeable, fascinating, horrific, laughable, headless bodies and bodiless heads are all around us. Tim Burton, whose Sleepy Hollow (1999) sent heads flying, claims severed heads create unease that one cannot put one's finger on.? Garrison Keillor begins the millennium with a snowboarding beheading in Lake Wobegon where "we don't have many beheadings."3 Snoopy horrifies himself by accidentally beheading a snowman. Decapitating murderers horrify the rest of us, populating our prisons, our films, and our fictions. Horror or comedy: decapitation owes its current characteristic shudder to the placement of violence within the modern ideology of the body. Decapitation, like other mutilations, makes visible a violence that the west has been campaigning to make invisible since the seventeenth century, when our body-based ideology begins to emerge.

NEW YORK UNIVERSITY PRESS. New York and London. 2005. 266p.