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By Niccolò Machiavelli. Introduction By Max Lerner

FROM THE INTRODUCTION: “WE LIvE today in the shadow of a Florentine, the man who above all others taught the world to think in terms of cold political power. His name was Niccold Machiavelli, and he was one of those rare intellectuals who write about politics because they have had a hand in politics and learned what it is about. His portraits show a thin-faced, pale little man, with a sharp nose, sunken cheeks, subtle lips, a discreet and enigmatic smile, and piercing black eyes that look as if they knew much more than they were willing to tell…”

NY. Random House. 1950. 587p.

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By A. Petrie

FROM THE PREFACCE: “The following sketch of Roman (mainly Republican) History, Literature, and Antiquities is intended primarily for use alongside the Latin Reader by the same author; but it is hoped that it will also serve as a companion to Latin reading generally.”

G.B. A. Petrie. 1918. 149p.

By J. H. Plumb

FROM CHAPTER 1: “I he face of medieval Europe was scarred with the ruins barbarous Frangipani and their armed retainers, greedy, lawless, destructive; the Forum provided a quarry for churches and rough pasture for the cattle market, and beneath the broken columns of the temple of Castor and Pollux the bullocks awaited their slaughter. The Campagna was littered with the crumbling ruins of its aqueducts; the pavements of those splendid Roman roads were narrowed by the returning wilderness. Elsewhere scraps of walls, the ruins of arena, temple, and triumphal arch, sometimes embedded in the hovels and houses of a town struggling to regain its life or lost forever in the countryside, constantly reminded the man of the Middle Ages of the fleeting life of man, of the unknowable nature of Providence. For him the past was dead, and its relics but morals in stone, a terrible warning of the wickedness that God had punished…”

Boston. Houghton Mifflin Company. 1961. 319p.

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By Ann Cornelisen

FROM THE COVER: “This is the painful, heroic story of five contemporary peasant women in souther Italy- Peppina, Ninetta, Teresa, Pinuccia, Cettina. For these women and others like them, marriage is a practical and religious necessity although men and women spend very little time together once married. Many men leave their families to seek sporadic work in the cities or in other countries, and those who remain spend all of their free time with other men. Their wives are left to their own devices, and it is their earnings and their efforts that largely support the family….”

NY. Vintage. 1997. 247p.

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By Christopher Hibbert

FROM THE AUTHOR’S NOTE: “Although there are very many books on the lives and times of the Medici, not since the appearance of Colonel G. F. Young's two-volume work in 1909 has there been a full-length study in English devoted to the history of the whole family from the rise of the Medic bank in the late fourteenth century under the guidance of Giovanni di Bicci de' Medici to the death of the last of the Medici Grand Dukes of Tuscany, Gian Gastone, in 1737. This book is an attempt to supply such a study and to offer a reliable alterative, based on the fruits of modern research, to Colonel Young's work, which Ferdinand Schevill has described as 'the subjective divagations of a sentimentalist with a mind above history'…..”

New York Morrow Quill Paperbacks. 1980.

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By Jacob Burckhardt. Translated by S. G. C. Middlemore With a new Introduction by Peter Burke and Notes by Peter Murray

FROM THE INTRODUCTION : “….Burckhardt's conception of history was a very different one from that of many of his contemporaries. He rejected both the positivism andthe Hegelianism which fascinated so many of his contemporaries all over Europe. As a student at the university of Berlin, he wrote regretfully that the philosophy of history was taught by followers of Hegel, 'whom I cannot understand'. As a professor at the university of Basel, he told his students that his lectures on the study of history would offer 'no philosophy of history. According to Burckhardt, there was no such thing; the idea of the philosophy of history was a contradiction in terms, 'for history co-ordinates, and hence is unphilosophical, while philosophy subordinates, and hence is unhistorical. In other words, history is unsystematic and systems are unhistorical.

This view is further from British historical empiricism than it may look. Unlike many practising historians, Burckhardt was not philoso- phically illiterate. Despite his claim to be unfit for speculation and abstract thought, he was well acquainted with the ideas of Hegel and Schopenhauer as well as with those of the young Nietzsche, with whom he used to go for walks discussing ideas. Although he was sceptical of the claims made for grand philosophical systems, his vision ofthe past was not completely free of philosophical presuppositions, as weshall see….”

London. Penguin 1990. 388p.

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Edited With An Introduction BY Karl H. Dannenfeldt.

FROM THE INTRODUCTION: “In 1860 in the introduction to his work on The Civilization of the Renaissance in Italy, Jacob Burckhardt predicted the present "Problem of the Renaissance” when he wrote "To each eye, perhaps, the out¬lines of a great civilization present a differ¬ent picture. ... In the wide ocean upon which we venture, the possible ways and directions are many; and the same studies which have served for this work might easily, in other hands, not only receive a wholly different treatment and application, but lead to essentially different conclusions.” To the writers of the Italian Renaissance itself, there was no serious problem. Their views of the age in which they were living furnished the basis for a long-held concept, namely, that after a period of about a thousand years of cultural darkness and igno-rance, there arose a new age with a great revival in classical literature, learning, and the arts. The humanists of the Northern Renaissance continued this concept. "Out of the thick Gothic night our eyes are opened to the glorious torch of the sun,” wrote Rabelais. Moreover, there was also now introduced a reforming religious element, further emphasizing the medieval barbarization of religion and culture. Protestant writers joined in this condemnation of the dark medieval period, an attack little circumscribed by the defense of the medieval Church by Catholic apologists…”

Boston. D. C. Heath. Problems In European Civilization. 1959. 129p.

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Edited With An Introduction By De Lamar Jensen

FROM THE INTRODUCTION: “ In more than four hundred years of evaluation and reinterpretation, few names in European history have caused more disagreement and controversy than Machiavelli's. Nearly everyone who has written on modem European history, and particularly on the Renaissance, agrees that Machiavelli was one of the most important figures of the century, but rarely will they concur on the reason for his prominence. Why has this polemic continued so long without sign of abating or losing its vigor? Undoubtedly there can be many answers, and among them certainly is the fact that Machiavelli’s written words deal with subjects of lasting and vital interest to all ages. People of every generation must ask themselves the questions which Machiavelli aroused. What is the relationship between politics and morals? Does the end really justify the means? What is the nature and role of the state? How are liberty and order to be balanced and maintained? To the historian an infinite number of additional problems are suggested by the life and writings of this Renaissance Floren¬tine, from the question of his relationship to the humanist writers of his time to the methods and motives of his public and pri-vate life. For Machiavelli was not restricted to one career, and each of them — diplomat, secretary, statesman, military strategist, political philosopher, historian, man of letters — offers a rich and rewarding field for schol¬arly investigation…”

Boston. D. C. Heath. Problems In European Civilization. 1960. 131p.