By Ciarán McCabe

Beggars and begging were ubiquitous features of pre-Famine Irish society, yet have gone largely unexamined by historians. This book explores at length for the first time the complex cultures of mendicancy, as well as how wider societal perceptions of and responses to begging were framed by social class, gender and religion. The study breaks new ground in exploring the challenges inherent in defining and measuring begging and alms-giving in pre-Famine Ireland, as well as the disparate ways in which mendicants were perceived by contemporaries. A discussion of the evolving role of parish vestries in the life of pre-Famine communities facilitates an examination of corporate responses to beggary, while a comprehensive analysis of the mendicity society movement, which flourished throughout Ireland in the three decades following 1815, highlights the significance of charitable societies and associational culture in responding to the perceived threat of mendicancy. The instance of the mendicity societies illustrates the extent to which Irish commentators and social reformers were influenced by prevailing theories and practices in the transatlantic world regarding the management of the poor and deviant. Drawing on a wide range of sources previously unused for the study of poverty and welfare, this book makes an important contribution to modern Irish social and ecclesiastical history.

Liverpool: Liverpool University Press, 2018. 320p.

By Geoffrey R. Skoll

Fear has long served elites. They rely on fear to keep and expand their privileges and control the masses. In the current crisis of the capitalist world system, elites in the United States, along with other central countries, promote fear of crime and terrorism. They shaped these fears so that people looked to authorities for security, which permitted extension of apparatuses of coercion like police and military forces. In the face of growing oppression, rebellion against elite hegemony remains possible. This book offers an analysis of the crisis and strategies for rebellion.

New York: Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2010.  247p.

Edited by A. L. Beier and Paul Ocobock

Throughout history, those arrested for vagrancy have generally been poor men and women, often young, able-bodied, unemployed, and homeless. Most histories of vagrancy have focused on the European and American experiences. This is the first book to consider global laws, homelessness, and the historical processes they accompanied. Vagrancy and homelessness are used to examine the migration of labor, social and governmental responses, poverty through charity, welfare, and prosecution. Cast Out includes discussions of the lives of the underclass, strategies for surviving and escaping poverty, the criminalization of poverty by the state, the rise of welfare and development programs, the relationship between imperial powers and colonized peoples, and the struggle to achieve independence after colonial rule.

Athens, OH: Ohio University Press, 2008. 409p.

By Brooke Kroeger

In her provocative book, Brooke Kroeger argues for a reconsideration of the place of oft-maligned journalistic practices. While it may seem paradoxical, much of the valuable journalism in the past century and a half has emerged from undercover investigations that employed subterfuge or deception to expose wrong. Kroeger asserts that undercover work is not a separate world, but rather it embodies a central discipline of good reporting—the ability to extract significant information or to create indelible, real-time descriptions of hard-to-penetrate institutions or social situations that deserve the public’s attention. Together with a companion website that gathers some of the best investigative work of the past century, Undercover Reporting serves as a rallying call for an endangered aspect of the journalistic endeavor.

Evanston, IL: Northwestern University Press. 2012. 518p.

By Pete Simi

A hypothetical “lone gunman” walks into a reproductive health care clinic spraying bullets from his assault rifle screaming that “abortion is murder!” and “the Army of God seeks revenge for the unborn fetuses murdered every year!” The shooting rampage leaves three individuals dead and 11 others injured. Additional weapons and explosives are discovered in the shooter’s van parked outside the clinic. Inside the van, a slew of literature explains how abortion is part of a liberal, feminist initiative to “enslave white Americans.” During the shooter’s interview with law enforcement later that day, he explains his motive was to “intimidate the general public by enforcing God’s law while sending a message to any other abortion killers that they might want to find another line of work.” In the days following the attack, scattered media coverage describes the gunman as “deranged,” “crazed,” and “unstable.” Few, if any, note the clear political and religious motivation nor do any of the articles describe the incident as “terrorism” or the shooter as a “terrorist.” What should we conclude about this scenario? The fact that the shooter was driven by ideological concerns seems obvious, yet the response suggests the link is apparently not so obvious. Understanding the relationship between ideas and violence presents several substantial challenges. These challenges are magnified given our tendency toward employing a highly inconsistent assessment of when and how ideas influence violence.

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  We tend to perceive a close connection between ideas and violence when the incident involves a Muslim perpetrator, while relying on a far different metric when the perpetrator is not Muslim. And the consequences are tremendous with major differences in terms of public perceptions and legal treatment.

Washington, DC: George Washington University, Program on Extremism, 2020. 12.

By Randall Amster

Amster studies the social and spatial implications of homelessness in America. Increasingly, commentators have lamented the erosion of public space, charting its decline along with the rise of commercialization and privatization. A result is the criminalization of homelessness, a phenomenon revealed here through participant observations, informal conversations, and in-depth interviews with street people, city officials, and social service providers. Amster explores the interconnections among: (i) the impetus of development and gentrification; (ii) the enactment of anti-homeless ordinances and regulations; (iii) the material and ideological erosion of public space; (iv) emerging forces of resistance to these trends; and (v) the continuing viability of anti-systemic movements.

New York: LFB Scholarly Publishing, 2004. 235p.