By Bjørn Enge Bertelsen

On 29 September 2015 a motorcade comprising a number of cars holding Afonso Dhlakama, his aides, and soldiers drove along a main road from Chimoio in central Mozambique toward the city of Nampula when they were attacked—apparently by the forces of the Mozambican state. Dhlakama, the long-term leader of Renamo, the country’s largest opposition party, had just spoken at a rally in Chimoio. The attack left a number of people dead, but Dhlakama himself allegedly escaped quite spectacularly: He transmogrified into a bird, a partridge—the symbol of his party Renamo—spread his wings, and fl ew off. Various and conflicting accounts of the attack broke on social media a mere hour after it happened. However, a key element in coverage in Mozambican papers and on social media was that so-called traditional leaders confirmed Dhlakama’s transmogrification and escape (Cuna 2015). I spoke with my interlocutors in nearby Chimoio and Honde by telephone in the days that followed, and they also confirmed the story, with one elderly man expressing with some glee, “The state should have known he would escape like that! Dhlakama has a lot of power from tradition.” This book is not only about disentangling key national events such as these—events where forces of the state allegedly seek to eradicate the leader of the political opposition by violence, or about what could easily be labeled beliefs, cosmologies, even ontologies of this particular part of Mozambique. Rather, it examines the multiplex, historical, and contemporary relations between hierarchically oriented structures, state (for short), and what lies beyond: the domain of the social, including what is often referred to as “tradition.”  

New York: London: Berghahn Books, 2016. 360p.