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Posts tagged migration
Moving Targets: Experiences of LGBTIQ+ People on the Move Across the Americas

By: Ximena Canal Laiton

LGBTIQ+ people on the move in Latin America can face significant risks of targeted violence and discrimination related to their sexual orientation, gender identity, and expression. This paper explores the experiences of LGBTIQ+ individuals travelling towards the United States from Latin America and the Caribbean. Data was gathered in Tijuana, Monterrey and Mexico City (Mexico) through the 4Mi project between September 2023 and March 2024.

Findings are based on 474 in-person surveys, with 131 LGBTIQ+ individuals and 343 non-LGBTIQ+ individuals to compare their migration experiences, along with 15 interviews with LGBTIQ+ migrants and key informants.

Highlights

LGBTIQ+ phobia, discrimination and violence: a driver for migration

LGBTIQ+ individuals often migrate to escape discrimination and violence related to their sexual orientation, gender identity, gender expression, and sex characteristics (SOGIESC).

LGBTIQ+ phobia and violence on the migration route

Nearly all LGBTIQ+ individuals surveyed (98% of 131 respondents) indicated a high or very high level of exposure to risks related to their sexual orientation, gender identity, gender expression, and sex characteristics (SOGIESC).

91% of LGBTIQ+ respondents surveyed (119 of 131 respondents) said they experienced some form of LGBTIQ+ phobic incident themselves during their migration, mainly in Mexico and Guatemala.

Attacks against trans-women migrants were reported as relatively frequent by interviewees. They also said that attacks sometimes culminate in transfemicide or attempted transfemicide.

Surveyed trans women reported more frequent experiences of social discrimination than other LGBTIQ+ respondents.

Disparity in Perpetrators of Violence

Organised crime: LGBTIQ+ respondents identified members of organised crime groups as primary perpetrators of abuse to a far greater extent (73%) than the non-LGBTIQ+ group (42%).

Migrant perpetrators: While 38% of LGBTIQ+ respondents reported other migrants as the main perpetrators, only 5% of the non-LGBTIQ+ control group did the same. This difference can be attributed to the widespread presence of LGBTIQ+ phobia across diverse groups, including among migrants themselves.

Self-protection strategies

The two most common self-protection strategies reported by LGBTIQ+ respondents were careful planning of journeys and keeping in regular contact with friends and family.

Safe Space and other needs

LGBTIQ+ migrant interviewees and key informants stressed that access to safe spaces and shelters is essential for the protection of life and dignity of LGBTIQ+ individuals on the migration route. Psychological support is also a pressing necessity.

Methodology

Quantitative data was based on 474 in-person surveys conducted with individuals in transit in Mexico towards the United States. This included 131 individuals who identified as LGBTIQ+ and 343 individuals who didn’t. This allowed to draw comparisons between the migration experiences of the two groups.

Qualitative data was collected through 15 semi-structured interviews in Mexico: eight interviews with LGBTIQ+ migrants and seven with key informants from organisations that assist LGBTIQ+ migrants and refugees.

Geneva, SWIT: Mixed Migration Centre, 2024. 24p.

Race and America's Immigrant Press: How the Slovaks were Taught to Think Like White People

By Robert M. Zecker

Race was all over the immigrant newspaper week after week. As early as the 1890s the papers of the largest Slovak fraternal societies covered lynchings in the South. While somewhat sympathetic, these articles nevertheless enabled immigrants to distance themselves from the "blackness" of victims, and became part of a strategy of asserting newcomers' tentative claims to "whiteness." Southern and eastern European immigrants began to think of themselves as white people. They asserted their place in the U.S. and demanded the right to be regarded as "Caucasians," with all the privileges that accompanied this designation. Immigrant newspapers offered a stunning array of lynching accounts, poems and cartoons mocking blacks, and paeans to America's imperial adventures in the Caribbean and Asia. Immigrants themselves had a far greater role to play in their own racial identity formation than has so far been acknowledged.

New York; London: Bloomsbury Academic, 2011. 360p.

'My Name is Not Natasha': How Albanian Women in France Use Trafficking to Overcome Social Exclusion (1998-2001)

By John Davies

This book challenges every common presumption that exists about the trafficking of women for the sex trade. It is a detailed account of an entire population of trafficked Albanian women whose varied experiences, including selling sex on the streets of France, clearly demonstrate how much the present discourse about trafficked women is misplaced and inadequate. The heterogeneity of the women involved and their relationships with various men is clearly presented as is the way women actively created a panoptical surveillance of themselves as a means of self-policing. There is no artificial divide between women who were deceived and abused and those who "choose" sex work; in fact the book clearly shows how peripheral involvement in sex work was to the real agenda of the women involved. Most of the women described in this book were not making economic decisions to escape desperate poverty nor were they the uneducated naïve entrapped into sexual slavery. The women's success in transiting trafficking to achieve their own goals without the assistance of any outside agency is a testimony to their resilience and resolve.

Amsterdam: Amsterdam University Press, 2009. 325p.

Global Domestic Workers

By Sabrina Marchetti, Daniela Cherubini and Giulia Garofalo Geymonat.

Intersectional Inequalities and Struggles for Rights. “Domestic workers tend to universally epitomize the figure of the low-skilled, low-valued, precarious, hidden and unorganized labourer. Overwhelmingly women, migrant and working class, they are also commonly low-caste, Black and indigenous. Belonging to society’s most marginalized groups, they are largely excluded from labour protection laws and are significantly impacted by the social shifts brought about by globalization.”

Policy Press (2021) 180p.