By Ray  Madding  Mcconnell

Ray Madding McConnell’s Criminal Responsibility and Social Constraint first appeared in 1912 as one of the more philosophically ambitious works of the American Progressive Era. Though rarely cited today, the book occupies a fascinating place in the early twentieth-century dialogue between philosophy, criminology, and legal reform. Its author, who died shortly before the book’s publication, taught social ethics at Harvard and belonged to a generation deeply convinced that clearer thought could repair the accumulating confusions of modern criminal law. His book is therefore both a legacy and an argument: a legacy of Progressive rationalism and an argument for reconsidering the foundations of punishment in an age increasingly aware of causation, psychology, and social science.

More than a century after its publication, Criminal Responsibility and Social Constraint offers a valuable perspective for scholars, legal theorists, and reformers. It is a window into the moment when American thought on crime and punishment began to absorb scientific psychology, social statistics, and philosophical determinism. It presents an early, coherent version of a consequentialist theory of punishment that still structures major parts of modern practice. And it invites readers to confront the perennial tension between causation and accountability: how can a society committed to science and determinism still punish, censure, and regulate?

McConnell’s answer is that responsibility is a socially constructed tool—one that must be justified by its utility rather than by metaphysical claims about freedom. Whether one accepts or contests that answer, it remains a stimulus to deeper thinking about the moral and practical foundations of the criminal law. In that sense, McConnell’s book continues to speak forcefully to our age, reminding us that the architecture of justice must rest on reasons we can defend, not merely on traditions we have inherited.

Read-Me.Org Inc. New York-Philadelphia-Australia. 2025. p.234.

By Paul McGorrery and Felicity Stewart

Adjourned undertakings perform a critical role in the Victorian criminal justice system. They are a low-end community order that requires the offender to be of good behaviour for a certain period of time, and they may also require the offender to comply with certain additional conditions, such as making a charitable donation or participating in a rehabilitation program. They are primarily designed to provide a response to less serious offending, to first-time offenders, to vulnerable offenders or even to serious offending if there are extraordinary circumstances. Because of this broad scope, adjourned undertakings are highly prevalent. In 2019 alone, there were over 17,000 adjourned undertakings imposed, mostly in the Magistrates’ Court, making up 18% of all sentencing outcomes in adult courts that year. Yet despite the importance and prevalence of adjourned undertakings, this project has been the first detailed examination of their use since their introduction in 1985. In that context, this report follows the consultation paper we published in August 2022 and presents 26 recommendations for reforms to adjourned undertakings and related orders. Those recommendations are a product of extensive data analysis, legal research and consultation over the last two years. Our overarching aim in making those recommendations is to refine a sentencing order that is already held in high regard by those who work in Victoria’s criminal justice system. Adjourned undertakings are a highly flexible and useful order, and we do not want to fix what isn’t broken or cause unintended consequences. With that in mind, we have grouped our recommendations according to certain themes.

Melbourne: The Sentencing Advisory Council (VIC), 2023. 102p.

By Craig S. Lerner

For over 250 years, Western intellectuals have been pronouncing capital punishment a barbarity doomed to be swept into the dustbin of history. The death penalty, we have repeatedly been told, is an “anachronism” inconsistent with the spirit of the modern age—a relic that would, in a generation or two, fade away. What is distinctive about recent decades is the confidence and monolithic quality of elite opinion, at least in the West. There is a swelling confidence that the death penalty is, at last, at the cusp of extinction.

This Article questions the descriptive claim that the death penalty is dying, either in the United States or in the world at large. Simply counting the number of nations that have technically abolished the death penalty fails to capture the apparent permanence of capital punishment. Many non-Western civilizations retain the death penalty with a vigor that surprises and disappoints Western intellectuals. And even within the United States, given the prohibitive cost of imposing a death sentence, it is remarkable how determined so many Americans are to continue to execute the worst of criminals.

As argued in this Article, the simplest answer to the puzzle of capital punishment’s persistence is that the retributive impulse is, as Justice Potter Stewart observed, “part of the nature of man.” The answer is so obvious that what is puzzling is not the persistence of the death penalty but that some people regard this persistence as puzzling. The dismay of modern Western intellectuals at the recurring failure of abolitionist efforts points to defining features of that intelligentsia. Since the Enlightenment, many intellectuals have regarded nature as a weak and even nonexistent constraint on human progress. It is from this perspective that the persistence of capital punishment, so seemingly rooted in human nature, comes to sight as such a puzzling disappointment.

Lerner, Craig S., The Puzzling Persistence of Capital Punishment. 2024, 48pg