MAY CONTAIN MARKUP

ROBERT B. EDGERTON

World Wide Torture is a thought-provoking exploration of the dark and harrowing reality of torture practices across the globe. This groundbreaking documentary delves into the sinister depths of human cruelty, shedding light on the experiences of victims and the perpetrators behind these heinous acts. Through powerful storytelling and impactful visuals, World Wide Torture challenges viewers to confront the uncomfortable truths about torture and its widespread presence in today's world. This compelling film offers a sobering reminder of the urgent need to address this grave violation of human rights.

LEWISTON. EDWIN MELLEN PRESS. 2007. 125p.

MAY CONTAIN MARKUP

J. M. Bernstein

In "TORTURE AND DIGNITY: An Essay on Moral Injury," the author delves into the complex and often harrowing intersection of torture and human dignity. Through a thought-provoking exploration, the essay navigates the profound effects of torture on individuals and societies, shedding light on the enduring moral injuries inflicted in the process. By examining the fundamental questions of ethics, humanity, and resilience in the face of extreme adversity, this essay offers a poignant reflection on the fragile yet resilient nature of human dignity in the most challenging of circumstances.

Chicago. University of Chicago Press. 2015. 382p.

MAY CONTAIN MARKUP

Mirko Bagaric Julie Clarke

Torture: When the unthinkable is morally permissible delves into the complex and controversial topic of using torture as a means of extracting information or achieving certain objectives. This thought-provoking book challenges readers to confront ethical dilemmas and consider whether there are situations in which extreme measures can be justified. Through careful analysis and compelling case studies, the author navigates the murky waters of morality, legality, and the human psyche, shining a light on a subject that forces us to question our deepest convictions. Join the conversation on this contentious issue and explore the boundaries of ethical behavior in the pursuit of justice and security.

Albany. NY. SUNY Press. 2007. 122p.

By Natasa Mavronicola

This open access book theorises and concretises the idea of ‘absolute rights’ in human rights law with a focus on Article 3 of the European Convention on Human Rights (ECHR). It unpacks how we might understand what an ‘absolute right’ in human rights law is and draws out how such a right’s delimitation may remain faithful to its absolute character. From these starting points, it considers how, as a matter of principle, the right not to be subjected to torture or inhuman or degrading treatment or punishment enshrined in Article 3 ECHR is, and ought, to be substantively delimited by the European Court of Human Rights (ECtHR). Focusing on the wrongs at issue, this analysis touches both on the core of the right and on what some might consider to lie at the right’s ‘fringes’: from the aggravated wrong of torture to the severity assessment delineating inhumanity and degradation; the justified use of force and its implications for absoluteness; the delimitation of positive obligations to protect from ill-treatment; and the duty not to expel persons to places where they face a real risk of torture, inhumanity or degradation. Few legal standards carry the simultaneous significance and contestation surrounding this right. This book seeks to contribute fruitfully to efforts to counter a proliferation of attempts to dispute, circumvent or dilute the absolute character of the right not to be subjected to torture or inhuman or degrading treatment or punishment, and to offer the groundwork for transparently and coherently (re)interpreting the right’s contours in line with its absolute character. Winner of the 2022 SLS Peter Birks Prize for Outstanding Legal Scholarship.

London: Bloomsbury/Hart, 2022. 221p.

Edited by Bev Clucas, Gerry Johnstone, and Tony Ward

Not so long ago, the only respectable question for philosophical, legal, and political scholars to ask about torture was how to ensure its effective legal prohibition. Recently, however, some leading lawyers and legal theorists have challenged those who are absolutely opposed to torture, arguing that, in some circumstances, torture may be morally permissible or even required. This has provoked a range of responses, from outraged dismissal to cautious concessions that the law has to adjust to new realities. This volume contains writings by some of the leading contributors to these debates. Distinctively, it supplements the discussion about the morality of torture - and the morality of discussing torture - with essays which provide important legal, sociological, and historical analyses of this appalling human practice and of the attempts to control it. With an international and interdisciplinary authorship, Torture: Moral Absolutes and Ambiguities will be essential reading for legal and political theorists, philosophers, sociologists, historians, and indeed anybody interested in serious and informed thinking about this most disturbing phenomenon.

Baden-Baden, Germany: Nomos Verlagsgesellschaft mbH & Co. KG, 2009. 215p/

by Solitary Watch and the Unlock the Box Campaign

The watchdog group Solitary Watch and the advocacy coalition Unlock the Box released a groundbreaking joint report showing that at least 122,840 people are locked daily in solitary confinement in U.S. prisons and jails for 22 or more hours a day. Calculating Torture is the first report to combine the use of solitary in local and federal jails in addition to state and federal prisons. It is based on analysis of data recently released by the federal Bureau of Justice Statistics (BJS) as well as by state prison systems that did not report to BJS, and data from a survey of local jails conducted by the Vera Institute of Justice.

These report numbers come closer than have any previously published figures in accounting for the total number of people in solitary confinement in U.S. prisons and jails. Previous counts have largely focused on prisons, failing to include jails. In some cases, earlier data also omitted some states, and/or counted only those individuals held in solitary confinement for more than two weeks. For these reasons, previous reports have offered an incomplete picture of how extensively the discredited practice is used and the number of people it affects.

Solitary Watch and the Unlock the Box Campaign, 2023. 16p.

By the Unlock the Box Campaign

There is a growing movement across the United States to end or restrict solitary confinement and to employ alternative interventions that improve safety and well-being. Fueling this surge in efforts at ending solitary is a recognition that solitary confinement is a form of torture. It inflicts terrible suffering and injury—physical, psychological, emotional, and social—on individuals who have experienced it or are currently subjected to it and has severe effects on their loved ones and on the wider community. This horrific practice is in extensive use across the country, damaging or destroying untold lives. Deeply disturbed by this reality, an increasing number of campaigns led by people who have survived solitary confinement and those with loved ones in solitary now or in the past have helped spur legislative and administrative policy changes to curb the use of solitary and to promote alternatives. Between 2009 and 2022, in 45 states, 886 bills were introduced to restrict or end solitary confinement in some form; 40 states have passed at least one of these bills. In 2021 alone, 153 pieces of legislation were filed across 37 states to regulate some aspect of solitary confinement, the vast majority seeking to end at least some aspect of the practice in state prisons and jails, youth facilities, and other carceral settings. An additional 74 bills were introduced in 2022, and 16 bills were passed in 2022, namely, in New York, Kentucky, Illinois, Connecticut, Louisiana, Virginia, Hawaii, Colorado, and Maryland, with additional bills to be acted on, as of the writing of this report. Anti-solitary efforts have also contributed to the closure of entire prisons, buildings, and units used to inflict solitary, most recently with the closure of supermax prisons in New York and Connecticut

Unlock the Box Campaign, 2023. 64p.

By Pau Pérez-Sales

FROM THE PREFACE: Sadly, it is highly likely that psychological torture is committed by governments worldwide and yet, notwithstanding the serious moral questions that this disturbing and elusive concept raises, and limited research in the area, there is no operational or legal definition.This pioneering new book provides the first scientific definition and instrument to measure what it means to be tortured psychologically, as well as how allegations of psychological torture can be judged. Ground in cross-disciplinary research across psychology, anthropology, ethics, philosophy, law and medicine, the book is a tour de force which analyses the legal framework in which psychological torture can exist, the harrowing effects it can have on those who have experi- enced it, and the motivations and identities of those who perpetrate it.

NY. Routledge. 2017. 445p.

By Chinwike Okereke, Adrià Cots Fernández & Maria-Goretti Loglo

This briefing paper by IDPC and the African Law Foundation (AFRILAW) presents new evidence on the physical and mental violence faced by people who use drugs in Nigeria, both at the hands of law enforcement agents and in drug treatment centres. Drawing on desk research and on a survey of 79 people who use drugs and other stakeholders in Nigeria, the papers shows that in Nigeria people who use drugs are routinely subject to physical, mental and sexual violence, sometimes meeting the definition of torture or ill-treatment under international law. Many respondents highlighted the gendered aspect of these forms of torture and ill-treatment, while others pointed to a disproportionate impact on those marginalized on the basis of poverty or status. Although the occurrence of violence is widespread and well known, only one survey respondent brought a formal complaint, and none achieved any form of compensation or redress. The report concludes with a series of recommendations on how to prevent and provide redress for the forms of torture and ill-treatment documented in this report. We emphasise the need to reform laws and policies that criminalise people who use drugs, and to ensure access to voluntary, evidence-based, and rights-based drug treatment and harm reduction services.

London: International Drug Policy Consortium, 2022. 24p.

Edited by Shampa Bissau and Zane Zalloua

From the Introduction: “Given the events of the last decade, the topic of torture, democ­racy, and the human body hardly needs any justification. Yet it is its apparent obviousness that makes the topic all the more urgent. What is torture? Who defines it? What are its immediate and long­term effects on the human body, on the social body, and the poliucal bond that ties these bodies together, that is, democracy. These quesuons resist easy answers. Torture, like any other contenuous concept, has its own twisted history. In this respect, we might do well to keep in mind Friedrich Nietzsche’s observation that “only that which has no history is definable.” The challenge at hand, however, is not simply to recognize that the interpretation of torture becomes an endless task and battle of interpretive wills, something that we never define once and for all. Rather, a genealogical perspective on the subject displaces the essentialist question “What is torture?" in order to ask instead “What meaning have we given to torture?” or “What is the function and purpose of torture today?” In other words, torture as such cannot be defined in isolation but refers back to systems of belief, social networks of power, and ideological worldviews thai invariably ascribe to torture a certain meaning. The nature of that meaning is precisely what is in question in contemporary debates on torture, and the authors in this volume approach that ques­tion from diverse angles.”

Seattle. University of Washington Press. 2011. 290p.

By Andrew M. Beresford

From the preface: “ According To Popular Tradition, the Sicilian virgin, martyr, Aatha, died in Cantania at the height of the Decian persecutions (250-53). Desired by Quintianus, the low-born Roman consul, she spurned his advances and was imprisoned in a brothel, where its keeper, the appropriately named Aphrodisia, was charged with the responsibility of shattering her sexual resolve. When the attempt at coercion failed, Agatha was summoned once again before Quintianus, and after further interrogation, was subjected to a series of gruesome tortures -the most infamous being the severing of her breast. That night, while suffering in prison, Saint Peter appeared before her, and, in amiraculous act of intervention, healed her wounds and restored her breast. The following day, humiliated and enraged, Quintianus inflicted further pains upon her, and having borne her suffering with exemplary courage and steadfast devotion, she eventually yielded up her soul.

Newark, DE. Juan de la Cuesta-Hispanic Monographs. 2010. 259p.

By E.L.S. Horsburgh

From the introduction: The life of Girolamo Savonarola was contained with-in the last fifty years of the fifteenth century (1452-98).. That is to say, he was exactly contemporary with a most brilliant, diversified and momentous epoch in the history of the world. He was himself very much the product of the influences which surrounded him, though in some respects he represented antagonism to them, and reaction against them. From whatever point of view he is to be regarded, it is essential first of all to understand something of the age in which he lived….

London. Methuen & Co. Ltd. 1911.

By Karen A. Winstead

From Amazon: Stories of the torture and execution of beautiful Christian women first appeared in late antiquity and proliferated during the early Middle Ages. A thousand years later, virgin martyrs were still the most popular female saints. Their legends, in countless retellings through the centuries, preserved a standard plot―the heroine resists a pagan suitor, endures cruelties inflicted by her rejected lover or outraged family, works miracles, and dies for Christ. That sequence was embellished by incidents emblematic of the specific saint: Juliana's battle with the devil, Barbara's immurement in the tower, Katherine's encounter with spiked wheels. Karen A. Winstead examines this seemingly static story form and discovers subtle shifts in the representation of the virgin martyrs, as their legends were adapted for changing audiences in late medieval England.

Ithaca. Cornell University Press. 1997. 209p.

By Willam Clarke

From The Preface: The life and character of Savonarola Haw have been rightly supposed to present great difficulties in the historian.. From the day of his death – nay, morefrom the day of his power in Florence— up to our own times, opinions of the most diverse kind have been entertained…. The supporters of despotism, ecclesiastical and civil, have cherished a feeling of bitter enmity against the man who had such an ardent love of liberty; and they have joined the prophets of scepticism, who have had nothing but contempt and hatred for one who was so powerful a witness for religion and God. ..According to the sceptic style, he was a ridiculous and base imposter, who richly deserved the fate that befell him …

Chicago. A. C. MCCLURG & Co. I900. 342p.

By William Haller

From the Preface. My intention in these pages is to offer an account of the usually referred to as The Book of Martyrs, in what I conceive to be the context of its own time. The account is based primanly on a study of that book in the successive versions and editions published by the author in his lifetime and of the relevant contemporary literature ofProtestant edification and propaganda. Foxe published two preliminary versions of his book on the Continent in 1554 and 1559, the first English version in 1563. A much revised and greatly enlarged version in 1570, and two editions in 1576 and 138g with some further revisions and additions but no significant changes. In the century after his death five more editions, based on the text of 1583, appeared in 1596, 1610, 1631-2, 1641 and 1684. The same text, slightly bowdlerized and at certain points somewhat awkwardly conflated with the text of 1563, was again reproduced in an edition in eight volumes issued by S.R. Cattley in 1837, later revised by Josiah Pratt,and reissued with pagination unchangedi 1843-9, 1870 and 1877. Quotations from the book in the following pages correspond to the text as it appearsin the Cattley-Pratt edition, corrected as may be necessary according to theoriginal. Spelling and punctuation have been regulated according to present usage. Of the numerous other editions or versions of Foxe's book published subsequentlyto 1684. I have examined a considerable number but not all, and have found none to be complete and many to be grossly corrupt. Most of the stories ofthe Marian martyrs appeared for the first time in print in the pages of Foxe's book, but some were published separately on the Continent during Mary’s reign…”

London. Bayler and Son. 1963. 275p.

By Thielman J. von Braght. Introduction by Graeme R. Newman

From the introduction: It is difficult to go one better than Foxe’s Book of Martyrs of the 17th century that contains endless illustrations of the dreadful tortures and deaths inflicted on the Christian martyrs. The book was so popular that it went through at least three editions in Foxe’s lifetime. Since then, various authors have reproduced aspects of Foxe’s classic, interspersed with some new prints and illustrations,  This book, compiled by Mennonites for Mennonites,  is one such book. The descriptions of the martyrs and their lives and deaths do become tiresome to the secular reader, and the lessons their editors presume to convey – those of the moral superiority, chastity and devotion to their faith – focus on the tenets of Christianity of course, but fail to make any attempt at under­standing the details, procedures, and choices of the tortures and horrible deaths inflicted upon the martyrs by their brutal captors.

Prepared by W. Grinton Berry

The Actes and Monuments (full title: Actes and Monuments of these Latter and Perillous Days, Touching Matters of the Church), popularly known as Foxe's Book of Martyrs, is a work of Protestant history and martyrology by Protestant English historian John Foxe, first published in 1563 by John Day. It includes a polemical account of the sufferings of Protestants under the Catholic Church, with particular emphasis on England and Scotland. The book was highly influential in those countries and helped shape lasting popular notions of Catholicism there. The book went through four editions in Foxe's lifetime and a number of later editions and abridgements, including some that specifically reduced the text to a Book of Martyrs. (Wikipedia)

London John Day 1563. NY. Abingdon Press. 1913. 413p.

By George Ives.

Criminals, Witches, Lunatics Prisons as places of detention are very ancient institutions. As soon as men had learned the way to build, i. n stone, as in Egypt, or with bricks, as in Mesopotamia, when kings had many- towered fortresses, and the great barons castles on the crags, there would be cells and dungeons in the citadels. But prisons as places for the reception of ‘‘ordinary (as distinct from state or political) criminals for definite terms only evolved in England many centuries afterwards…

Read-Me.Org Classic Reprint. Private circulation (1910) 188p.