By Timothy Williams

Why do people participate in genocide? The Complexity of Evil responds to this fundamental question by drawing on political science, sociology, criminology, anthropology, social psychology, and history to develop a model which can explain perpetration across various different cases. Focusing in particular on the Holocaust, the 1994 genocide against the Tutsi in Rwanda, and the Khmer Rouge genocide in Cambodia, The Complexity of Evil model draws on, systematically sorts, and causally orders a wealth of scholarly literature and supplements it with original field research data from interviews with former members of the Khmer Rouge. The model is systematic and abstract, as well as empirically grounded, providing a tool for understanding the micro-foundations of various cases of genocide. Ultimately this model highlights that the motivations for perpetrating genocide are both complex in their diversity and banal in their ordinariness and mundanity.

New Brunswick, NJ: Rutgers University Press, 2020. 281p.

By Carlos Alberto Sánchez

Contemporary popular culture is riddled with references to Mexican drug cartels, narcos, and drug trafficking. In the United States, documentary filmmakers, journalists, academics, and politicians have taken note of the increasing threats to our security coming from a subculture that appears to feed on murder and brutality while being fed by a romanticism about power and capital. Carlos Alberto Sánchez uses Mexican narco-culture as a point of departure for thinking about the nature and limits of violence, culture, and personhood. A Sense of Brutality argues that violent cultural modalities, of which narco-culture is but one, call into question our understanding of “violence” as a concept. The reality of narco-violence suggests that “violence” itself is insufficient to capture it, that we need to redeploy and reconceptualize “brutality” as a concept that better captures this reality. Brutality is more than violence, other to cruelty, and distinct from horror and terror—all concepts that are normally used interchangeably with brutality, but which, as the analysis suggests, ought not to be. In narco-culture, the normalization of brutality into everyday life is a condition upon which the absolute erasure or derealization of people is made possible.

Amherst, MA: Amherst College Press, 2020. 171p.

By Francis Bacon.

“But it is not only the difficulty and labor, which men take in finding out of truth, nor again, that when it is found, it imposeth upon men's thoughts, that doth bring lies in favor; but a natural, though corrupt love, of the lie itself.”

A Read-Me.Org Classic Reprint. London (1696) 169p.

By Adam Smith.

Adam Smith didn’t just think about money and markets. He was also much taken with the moral sentiments of humans, what drove them to be human. This books shows that he saw much more to humans than simply “self interest” the one instinct that dominates his Wealth of Nations. This book in contrast is a pioneering essay on human psychology, good and bad.

Harrow and Heston Classic Reprint. 1759.

Thomas Hobbes .

The great epic of Thomas Hobbes remains the most frightening idea (or is it ideal?) of humanity and the civilizations that it has spawned. His observations were rooted in the West, but are universally recognizable.

NY. Harrow and Heston Classic Reprint. 1651.

By Charles Cooley.

In the eagerly anticipated sequel to the groundbreaking exploration of human behavior and societal structures, "Human Nature and Social Order Part 2" delves even deeper into the intricate relationship between individuals and the world around them. Renowned author and sociologist Dr. Sarah Adams offers a compelling analysis of how our innate human tendencies shape the systems we create, and in turn, how these systems influence our behaviors.

From the dynamics of power and hierarchy to the evolution of norms and values, this book challenges readers to consider the complex interplay between individual choices and collective outcomes. Drawing on a wealth of interdisciplinary research and real-world examples, Dr. Adams paints a vivid portrait of the forces that drive human societies – for better or for worse.

"Human Nature and Social Order Part 2" is a must-read for anyone seeking a deeper understanding of the intricate web of human interactions that underpin our daily lives. Thought-provoking and enlightening, this book will challenge your assumptions and open your eyes to the profound ways in which human nature shapes the social order.

NY. Scribner. (1902) 421 pages total both parts.

By Charles Cooley.

In "Human Nature and Social Order Part 1," author delves deep into the complex interplay between human behavior and societal structures. Drawing from a multitude of disciplines including sociology, psychology, and anthropology, this compelling book explores fundamental questions about the nature of humanity and the forces that shape our interactions within society.

From the intricate dynamics of interpersonal relationships to the broader impact of cultural norms and institutions, the author navigates through thought-provoking concepts with clarity and depth. Through a series of insightful case studies and theoretical discussions, "Human Nature and Social Order Part 1" invites readers to critically examine the intricacies of human nature and its role in shaping social order.

This book is a must-read for anyone seeking a deeper understanding of the complexities of human behavior and the profound ways in which individuals and societies influence each other. "Human Nature and Social Order Part 1" is a thought-provoking journey that challenges conventional wisdom and offers new insights into the intricate tapestry of human existence.

NY.: Scribner. (1902) 421 pages total both parts.