MAY CONTAIN MARKUP

by W. E. B. Du Bois

The Souls of Black Folk is a seminal work of American literature penned by W.E.B. Du Bois in 1903. Through a collection of insightful essays, Du Bois delves into the complex issues of race, identity, and equality in post-Civil War America. His profound analysis explores the double consciousness experienced by Black individuals, the challenges of racial discrimination, and the enduring quest for justice and liberation. With eloquence and depth, Du Bois's work continues to resonate today, offering readers a timeless reflection on the African American experience and the ongoing struggle for civil rights.

Publisher? 1903. 189p.

MAY CONTAIN MARKUP

By Herbert S. Dordick and Georgette Wang

The Information Society: A Retrospective View offers a comprehensive exploration of the evolution and impact of information and communication technologies on our world. From the early days of the internet to the current era of social media and artificial intelligence, this book delves into the complex interplay between technology, society, and culture. Readers will gain valuable insights into how the information age has shaped our lives, transformed industries, and redefined the way we connect and communicate. Engaging and thought-provoking, this retrospective provides a compelling overview of the key developments that have defined the information society as we know it today.

London. Sage. 1993. 174p.

By Eric Dunning Jason Hughes

This book explores the interplay between the making of Elias as a sociologist and the development of his core ideas relating to figurations, interdependence, and civilising processes. Focusing on the relevance of Elias's work for current debates within sociology, the authors centrally consider his contributions to the sociology of knowledge and methodology. Dunning and Hughes locate the work of Elias within a discussion of the crisis of sociology as a subject, and compare his figurational approach with the approaches of three major figures in modern sociology: Anthony Giddens, Michel Foucault and Pierre Bourdieu. This highly readable and engaging book will be essential reading for students and scholars of sociological theory and methods.

London; New York: Bloomsbury Academic, 2013. 224p.

By Karl Mannheim

Translated from the German by Louis Wirth and Edward Shils. From the Preface: The original German edition of Ideology and Utopia ap. peared in an atmosphereof acute intellectual tension marked by widespread discussion which subsided only with the exile or enforced silence of those thinkers who sought an honest and tenable solution to the problems raised. Since then the conflicts which in Germany led to the destruction of the liberal Weimar Republic have been felt in various countries all over the world, especially in Western Europe and the United States. The intellectual problems which at one time were considered the peculiar preoccupation of German writers have enveloped virtually the whole world. What was once regarded as the esoteric concern of a few intellectuals in a single country has become t h ecommon plight of the modern man.In response to this situation there has arisen an extensive literature which speaks of the "end," the "decline," the " crisis," the " decay," or the " death " of Western civilization. But despite the alarm….

NY. Harcourt Brace Jovanovich. 1936. 381p. CONTAINS MARK-UP

By Robert Nisbet

When first published, The Sociological Tradition had a profound and positive impact on sociology, providing a rich sense of intellectual background to a relatively new discipline in America. Robert Nisbet describes what he considers the golden age of sociology, 1830-1900, outlining five major themes of nineteenth-century sociologists: community, authority, status, the sacred, and alienation. Nisbet focuses on sociology's European heritage, delineating the arguments of Tocqueville, Marx, Durkheim, and Weber in new and revealing ways.

When the book initially appeared, the Times Literary Supplement noted that "this thoughtful and lucid guide shows more clearly than any previous book on social thought the common threads in the sociological tradition and the reasons why so many of its central concepts have stood the test of time." And Lewis Coser, writing in the New York Times Book Review, claimed that "this lucidly written and elegantly argued volume should go a long way toward laying to rest the still prevalent idea that sociology is an upstart discipline, unconcerned with, and alien to, the major intellectual currents of the modern world."

Its clear and comprehensive analysis of the origins of this discipline ensures The Sociological Tradition a permanent place in the literature on sociology and its origins. It will be of interest to those interested in sociological theory, the history of social thought, and the history of ideas. Indeed, as Alasdair Maclntyre observed: "We are unlikely to be given a better book to explain to us the inheritance of sociology from the conservative tradition."

NY. Basic Books. 350p. CONTAINS MARK-UP

Translated, Edited, And With An Introduction By Kurth. Wolff

Georg Simmel rejected the organicist theories of Auguste Comte and Herbert Spencer and German historical tradition. He believed that society is an intricate web of multiple relations between individuals who are in constant interaction. He introduced the term sociation to describe and analyze particular forms of human interaction and their crystallization in-group characteristics. He emphasized the study of forms of interaction and this approach gave impetus to the rise of formal sociology. Georg Simmel's concept of social types was complementary to his concept of social forms. He used the example of 'The Stranger' to explain his social type, which is someone who has a particular place in society within the social group that the person has entered. Simmel stressed both the connection as well as the tensions between the individual and society, arguing that an individual is both a product of society and the link in all-social processes that take place in society. His dialectical approach brings out the dynamic interlink ages as well as conflicts that exist between social units in a society. Georg Simmel argued that conflict is an essential and complementary aspect of consensus or harmony in society. He made a distinction between social appearances and social realities, and argued that in pre-modern societies the relationships of subordination and superordination between master and servant, between employer and employee involved the total personalities of individuals. In capitalist modern society, the concept of freedom emerges and the domination of employer on employee, master on servant becomes partial. In modern societies, individualism emerges in societies with an elaborate division of labor and a number of intersecting social circles, but human beings are surrounded by objects that put constraint on them and dominate their individual needs and desires. Simmel warned that in modern societies, individuals will be frozen into social functions and the price of the objective perfection of the world will be the atrophy of the human soul.

New York Collier-Macmillan. 1950. 496p. CONTAINS MARK-UP

By Willam McDougall

"Until the later decades of the nineteenth century, psychology continued to concern itself almost exclusively with the mind of man conceived in an abstract fashion, not as the mind of any particular individual, but as the mind of a representative individual considered in abstraction from his social settings as something given to our contemplation fully formed and complete..."

William McDougall was an early 20th century psychologist who wrote a number of highly influential textbooks, and was particularly important in the development of the theory of instinct and of social psychology in the English-speaking world. He was an opponent of behaviourism and stands somewhat outside the mainstream of the development of Anglo-American psychological thought in the first half of the 20th century; but his work was very well known and respected among lay people.Group Psychology itself consists properly of two parts, that which is concerned to discover the most general principles of group life, and that which applies these principles to the study of particular kinds and examples of group life. The former is logically prior to the second; though in practice it is hardly possible to keep them wholly apart. The present volume is concerned chiefly with the former branch. Only when the general principles of group life have been applied to the understanding of particular societies, of nations and the manifold system of groups within the nation, will it be possible for Social Psychology to return upon the individual life and give of it an adequate account in all its concrete fullness.

NY. G. P. Putnam. 1920. 423p. CONTAINS MARK-UP

By C. P. Snow

The notion that our society, its education system and its intellectual life, is characterised by a split between two cultures—the arts or humanities on one hand, and the sciences on the other—has a long history. But it was C. P. Snow's Rede lecture of 1959 that brought it to prominence and began a public debate that is still raging in the media today. This 50th anniversary printing of The Two Cultures and its successor piece, A Second Look (in which Snow responded to the controversy four years later) features an introduction by Stefan Collini, charting the history and context of the debate, its implications and its afterlife. The importance of science and technology in policy run largely by non-scientists, the future for education and research, and the problem of fragmentation threatening hopes for a common culture are just some of the subjects discussed.

Cambridge U.K. 1951. 173p.

By Emile Durkheim

Translated by George Simpson. From the Preface: The need for an English translation of Emile Durkheim’s De la division du travail social has long been felt. The first great work of a man who controlled French social thought for almost a quarter of a century and whose influence is now waxing rather than waning, it remains today, both from an historical and contextual standpoint, a book that must be read by all who profess some knowledge of social thought and some interest in social problems. First published in 1893 with the subtitle, Etude sur VOrganisation des Societes Superieures, and a dedica­tion “A Mon Cher Maitre, M. Emile Boutroux, Hommage respectueux et reconnaissatit,” it has gone through five editions, the last having been brought out in 1926, nine years after Durkheim’s death. The second edition appeared in 1902 with the now classic preface, Quelques Remarques sur les Groupements professionnels.The third edition appeared in 1907, the fourth in 1911.

In the second and subsequent editions Durkheim omitted many pages from the long introduction which he wrote for the first. I feel, however, that this introduction is fundamental to an understanding of Durkheim’s position and valuable in itself, besides being indispensable to an appreciation of a study which Durkheim had again turned to in his last years and which he considered his crowning work, the science of ethics. Conse­quently, I have appended it at the end of this volume. Nowhere else, except in the first French edition (now out of print), can this, Durkheim’s early development of the idea of a science of ethics, be found. Hence I consider it a great boon to sociological scholarship that I was enabled to have this first edition at my disposal, and present it to an English- speaking audience.

NY. The Free Press. 1964. 451p. THIS BOOK CONTAINS MARK-UP

By H. Stuart Hughes

From the Introduction: The present study is an essay in intellectual history.. But to declare that one is writing intellectual his­tory is really to say nothing until one has defined the term. History of this sort obviously deals with the thoughts and emotions of men—with reasoned argu­ment and with passionate outburst alike. The whole range of human expression—as revealed in writing, speech, practice, and tradition—falls within its orbit. Indeed every declaration of mankind more explicit than a bestial cry may in some sense be considered the sub­ject matter of intellectual history.

It might well be argued that this subject matter is not the deepest stuff of history. Below it (to use the work­able but deceptively concrete metaphor of the “high” and “low” when dealing with the human psyche) lies the realm of unorganized sentiments and routine eco­nomic processes. Marx called this realm the “sub­stratum.” For Marx the important thing to know about it was the character of the regime of production that inexorably conditioned human life: for the great social

NY. Vintage Books. Random House. 1958. 448p. THIS BOOK CONTAINS MARK-UP

By Alvin W. Gouldner.

From the Preface: Social theorists today work within a crumbling social matrix of paralyzed urban centers and battered campuses. Some may put cotton in their ears, but their bodies still feel the shock waves. It is no exaggeration to say that we theorize today within the sound of guns. The old order has the picks of a hundred rebellions thrust into its hide.

While I was working on this study, one of the popular songs of the time was "Come on Baby, Light My Fire.” It is characteristic of our time that this song, which during the Detroit riots was used as an ode to urban conflagration, was also subsequently made into a singing commercial by a Detroit auto manufacturer. One wonders: Is this “repressive tolerance,” or is it, more simply, that they just do not understand? It is this context of social contradictions and conflicts that is the historical matrix of what I have called “The Coming Crisis of Western Sociology.” What I shall be examining here is the reflec­tion of these conflicts in the idiom of social theory.

The present study is part of a larger work plan, whose first product was Enter Plato, and whose objective is to contribute to an historically informed sociology of social theory. The plan envisages a series of studies called "The Social Origins of Western Social Theory,” and I am now at work on two other volumes in it. One of these is on the relation of the nineteenth century Romantic move­ment to social theory, and another is a study in which I hope to connect the various analytic threads, presenting a more systematic and generalized sociological theory about social theories.

NY. Avon Books. 1970. 518p. CONTAINS MARK-UP

By Great Britain. Ministry of Housing and Local Government. Working Party on Crowd Behaviour at Football Matches; J. Lang

In May 1968 the Football authorities, at your instigation, organised a WorkingParty, under my Chairmanship, to examine the problems associated with football crowd behaviour, in the hope that it would be possible to offer advice and guid-ance to football clubs and other interested parties which might lead to someimprovement. The Working Party was dealing with a subject which has been discussed almostad nauseam during recent years. Not unexpectedly the Working Party has notfound a single simple solution for a problem which is often due to a combinationof factors, which is liable to arise on any occasion when large crowds assemble,especially if the circumstances are exciting, and which is a form of social malaisenot at all unusual in the state of relaxed discipline which is a feature of modernsociety. Probably the three most important of the findings of the Working Party are: (1) Maximum co-operation between a football club and the police. (2) Absolute acceptance of the decision of the referee by everybody. (3) The provision of seats in place of standing accommodation for spectators.

London: HMSO, 1969. 18p.

Edited by Richard Giulianotti, Norman Bonney and Mike Hepworth

As the 1994 World Cup competition in the USA again demonstrates, football is one of the most popular participant and spectator sports around the world. The fortunes of teams can have great significance for the communities they represent at both local and national levels. Social and cultural analysts have only recently started to investigate the wide variety of customs, values and social patterns that surround the game in different societies. This volume contributes to the widening focus of research by presenting new data and explanations of football-related violence. Episodes of violence associated with football are relatively infrequent, but the occasional violent events which attract great media attention have their roots in the rituals of the matches, the loyalties and identities of players and crowds and the wider cultures and politics of the host societies. This book provides a unique cross-national examination of patterns of order and conflict surrounding football matches from this perspective with examples provided by expert contributors from Scotland, England, Norway, the Netherlands, Italy, Argentina and the USA.

London; New York: Routledge, 1994. 273p.

By John White

Association football is the most popular and significant of "supporter sports". Its spectator misbehaviour is portrayed and conceived as an exclusively modern and British phenomenon and as a violent disease prevalent in the professional game, when it is none of these things. Nevertheless, it is an important socio-legal issue. The mass media have played a substantial role in fostering such misconceptions, and hold a vested interest in creating and perpetuating "football hooliganism" as a "social problem" or "moral panic". The social controllers, in their use of the criminal law and penal control, also out of vested interests, have reacted to the behaviour in an unnecessarily repressive and harmful way, while it is suggested that a more fruitful approach might have been through the development of innovations based on some model of self-help or at least through the invocation of the civil law. This conclusion is reached following investigation and analysis over several years of how football fans actually behave at match outings, of their interactions with law enforcement agents, and of the views of the participants themselves, all of which are described.

Edinburgh: University of Edinburgh, 1984. 473p.

By Earl Collison

Football has existed as a popular sport in Britain and the world for several centuries. The game has evolved from a violent rural participant sport into a global entertainment with thousands of amateur and professional teams vying for national and international honours. Since 1960 a 'new' phenomenon 'football hooliganism' has become a 'moral panic' amongst the media and the public. Crowd violence at football matches has become a major social concern. Various explanations have been presented to explain football hooliganism, but none of these explanations have been completely satisfactory. Football crowd violence is not a new phenomenon, it has existed in a evolving relationship with football since the sport's inception. The modern problem is a media created moral panic over a long established human condition namely collective crowd behaviour. Although many explanations have been offered to explain and solve football hooliganism, none has attempted a detailed investigation of football crowd violence through theories of collective behaviour. Collective behaviour offers a viable alternative explanation for the causes of football crowd violence. Using Neil Smelser's value-added theory and building block approach, football crowds are analysed to determine the factors that contribute to football hooliganism including: social stress in Scottish society including religious intolerance and class influences, the football crowd structure, the media, the police, and factors leading to violence. The results offer an explanation of the specific structure required to create violence which in turn indicates how violence can be controlled. Football is unique in that the crowd is triangular in nature since it consists of two opposing support groups and the police. Each Saturday these three groups are in confrontation with each other on the terraces while two teams play football, but only in rare instances does actual violence occur. As a result of the analysis of football crowds through the value-added theory of collective behaviour, conclusions are drawn which indicate that steps can be taken in the wider society and by the police to reduce the possibility of football crowd violence. The focusing of support group attention on the opposition support is vital to crowd violence. The police are generally able to restrict crowd violence by disrupting this focusing process. Although collective violence can never be totally controlled, the non¬ violent ritualised behaviour on the terraces can be maintained while at the same time reducing the possibility of collective crowd action. This can be achieved by altering police activities, reducing social stress in the community, and altering preconceived ideas of individual who attend matches.

Edinburgh: University of Edinburgh, 1988. 354p.

By Maurice Parmelee.

Introduction: Recent changes in the treatment of the criminal. The new science of criminology. Study of penology in America. Logical order of study. Point of view and plan of the book.

Macmillan (1908) 429 pages.

By S. Giora Shoham.

Criminologists, it has been said, are "kings without countries,- for their territories have never been deline-ated..Because the clashes between human behavior and criminal law norms do not constitute a clearly defined behavioral entity, criminology must draw its basic concepts and methodology from the behavi-oral sciences, biology, and, to some extent, the history and sociology of criminal law. A bold synthesis of the various related disciplines is, therefore, essential. Professor Shlomo Shoham has, in Crime and Social Deviation, undertaken such a synthesis, utilizing a unique theoretical approach to the causes and treatment of crime, delinquency, and deviation. Says Professor Hermann Mannheim in the preface to this work: "Shoham combines his unmistakable gift for constructive theorizing and classifying, for thinking in terms of abstract models and types, with painstaking and realistic empirical research for which his native country of Israel, small as it is, offers an apparently inexhaustible wealth of problems and material."

NY. Harrow and Heston Publishers. 2012. 267 pages.

By Georges Sorel.

Georges Sorel's Reflections on Violence (1908) remains a controversial text to this day. It unashamedly advocates the use of violence as a means of putting an end to the corrupt politics of bourgeois democracy and of bringing down capitalism. It is both dangerous and fascinating, of enduring importance and interest to all those concerned about the nature of modern politics.

New York: B.W. Huebsch. 1914. 322p.

By George Frank Lydston.

The Vice and Crime Problem.. From the preface by the author: “Twenty-five years ago I witnessed a legal murder, — the hanging of two unfortunate youths condemned for an illegal murder. Neither was over twenty-one years of age. The assassination was unprovoked, unpremeditated and committed by stabbing….’They after better off dead,’ the law said.”

Lippincott (1904) 662 pages.

By Charles Cooley.

In "Human Nature and Social Order Part 1," author delves deep into the complex interplay between human behavior and societal structures. Drawing from a multitude of disciplines including sociology, psychology, and anthropology, this compelling book explores fundamental questions about the nature of humanity and the forces that shape our interactions within society.

From the intricate dynamics of interpersonal relationships to the broader impact of cultural norms and institutions, the author navigates through thought-provoking concepts with clarity and depth. Through a series of insightful case studies and theoretical discussions, "Human Nature and Social Order Part 1" invites readers to critically examine the intricacies of human nature and its role in shaping social order.

This book is a must-read for anyone seeking a deeper understanding of the complexities of human behavior and the profound ways in which individuals and societies influence each other. "Human Nature and Social Order Part 1" is a thought-provoking journey that challenges conventional wisdom and offers new insights into the intricate tapestry of human existence.

NY.: Scribner. (1902) 421 pages total both parts.