MAY CONTAIN MARKUP

Edwin M. Schur

In "Labeling Women: Deviant," the intricate interplay between gender, stigma, and social control is meticulously examined. This thought-provoking exploration delves into the ways in which societal labels and norms are applied to women, shaping their identity and influencing their place in the world. Through insightful analysis and compelling examples, this book challenges readers to reconsider the implications of labeling women as deviant and calls for a more nuanced understanding of the complex forces at play. A must-read for anyone interested in social justice, gender studies, and the dynamics of power in society.

NY. RANDOM HOUSE. 1984. 294p.

By Catherine M. Roach

At the heart of Stripping, Sex, and Popular Culture lies a very personal story, of author Catherine Roach's response to the decision of her life-long best friend to become an exotic dancer. Catherine and Marie grew up together in Canada and moved to the USA to enroll in PhD programs at prestigious universities. For various reasons, Marie left her program and instead chose to work as a stripper. The author, at first troubled and yet fascinated by her friend's decision, follows Marie's journey into the world of stripping as an observer and analyst. She finds that this world raises complex questions about gender, sexuality, fantasy, feminism, and even spirituality. Moving from first hand interviews with dancers and others, the book broadens into a provocative and accessible examination of the current popularity of "striptease culture," with sex-saturated media imagery, thongs gone mainstream, and stripper aerobics at your local gym. Stripping, Sex, and Popular Culture scrutinizes the naked truth of a lucrative industry whose norms are increasingly at the center of contemporary society.

Oxford, UK: Bloomsbury Academic/Berg, 2007. 224p.

By Éléonore Lépinard

For more than two decades Islamic veils, niqabs, and burkinis have been the object of intense public scrutiny and legal regulations in many Western countries, especially in Europe, and feminists have been actively engaged on both sides of the debates: defending ardently strict prohibitions to ensure Muslim women’s emancipation, or, by contrast, promoting accommodation in the name of women’s religious agency and a more inclusive feminist movement. These recent developments have unfolded in a context of rising right-wing populism in Europe and have fueled “femonationalism,” that is, the instrumentalization of women’s rights for xenophobic agendas. This book explores this contemporary troubled context for feminism, its current divisions, and its future. It investigates how these changes have transformed contemporary feminist movements, intersectionality politics, and the feminist collective subject, and how feminists have been enrolled in the femonationalist project or, conversely, have resisted it in two contexts: France and Quebec. It provides new empirical data on contemporary feminist activists, as well as a critical normative argument about the subject and future of feminism. It makes a contribution to intersectionality theory by reflecting on the dynamics of convergence and difference between race and religion. At the normative level, the book provides an original addition to vivid debates in feminist political theory and philosophy on the subject of feminism. It argues that feminism is better understood not as centered around an identity—women— but around what it calls a feminist ethic of responsibility, which foregrounds a pragmatist moral approach to the feminist project.

New York: Oxford University Press, 2020. 337p.

By Elsa Bengtsson Meuller,

From the document: "Online abuse and extremism disproportionately target marginalised populations, particularly people of colour, women and transgender and non‐binary people. The core argument of this report focuses on the intersecting failure of Preventing and Counter Violent Extremism (P/CVE) policies and cybersecurity policies to centre the experiences and needs of victims and survivors of online extremism and abuse. In failing to do so, technology companies and states also fail to combat extremism. The practice of online abuse is gendered and racialised in its design and works to assert dominance through male supremacist logic. Online abuse is often used by extremist groups such as the far right, jihadist groups and misogynist incels. Yet online abuse is not seen as a 'threat of value' in cybersecurity policies. Additionally, the discipline of terrorism studies has failed to engage with the intersection of racism and misogyny properly. Consequently, we fail to centre marginalised victims in our responses to extremism and abuse. Through the implementation of a feminist theorisation of cybersecurity to tackle extremism, this report proposes three core shifts in our responses to online extremism: Incorporate misogynist and racist online abuse into our conceptions of extremism. Shift the focus from responding to attacks and violence to addressing structural violence online. Empower and centre victims and survivors of online abuse and extremism."

Global Network On Extremism And Technology (Gnet). 2023. 32p.

By Betty Friedan

The Feminine Mystique begins with an introduction describing what Friedan called "the problem that has no name"—the widespread unhappiness of women in the 1950s and early 1960s. It discusses the lives of several housewives from around the United States who were unhappy despite living in material comfort and being happily married with fine children. "[The Feminine Mystique] now feels both revolutionary and utterly contemporary. Four decades later, millions of individual transformations later, there is still so much to learn from this book. Those who think of it as solely a feminist manifesto ought to revisit its pages to get a sense of the magnitude of the research and reporting Friedan undertook" (Anna Quindlen). Named by TIME Magazine as one of the 100 best and most influential non-fiction books since 1923.

NY. Dell. 1963. 375p.

By Hélène Le Bail, Calogero Giametta, Noémie Rassouw

The main objective of this study is to assess the impact on sex workers’ living and working conditions of the act of law n° 2016-444 (adopted by France’s parliament on the 13th of April 2016 with the aim of reinforcing the fight against the prostitution system and supporting people in prostitution).1 This is a qualitative study focused on the viewpoints of sex workers themselves who are directly affected by the law. For the purposes of this analysis interviews were conducted with 70 sex workers (a further 38 sex workers were consulted via focus groups and workshops). A further 24 interviews and focus groups were conducted with sex worker groups or other organisations working with sex workers across France. Two researchers (in political science and sociology) supervised the study and analysed the results in close collaboration with 11 outreach organisations. Alongside this qualitative study, a quantitative survey was also conducted between January and February 2018 involving 583 sex workers the results of which were integrated into this report.\

Saint-Denis, France: Médecins du Monde. 2019, 96p.

By Thea Shahrokh and Joanna Wheeler.

This pilot evaluation explores how citizenship and agency among social activists can be fostered in contexts of urban violence at the local level. Many initiatives and approaches to addressing violence, particularly urban violence, tend to focus on security sector reform and policing, infrastructure and livelihoods. The role of citizens living in slums, informal settlements and housing estates in acting to stop violence and promoting peaceful relations is less understood and supported. In the urban context, violence is often a means of getting access to scarce resources (such as employment), political power, as well as enforcing discriminatory social norms such as those surrounding gender, age, race, religion and ethnicity. The focus of this pilot is to understand how a sense of democratic citizenship and the ability to act on that citizenship at the local level can contribute to reducing different types of urban violence and promote security, and how becoming an activist against violence can contribute to constructing a sense of citizenship. The case study for this analysis is based in the informal settlement of Khayelitsha, Cape Town, and focuses on community activism against gender-based violence.

Brighton, UK: Institute of Development Studies, 2014. 42p.

By Nicole Westmarland, Anna-Lena Almqvist, Linn Egeberg Holmgren, Sandy Ruxton, Stephen Robert Burrell and Custodio Delgado Valbuena.

Voices from Spain, Sweden and the UK. “Men’s violence against women and girls is a problem crossing all social groups. Globally, it constitutes a leading cause of the premature death of women and children, with its impacts ricocheting far into all communities (Westmarland, 2015). Many have argued that men must engage further in the movement to end violence against women. This book aims to develop an understanding of the factors that enable men to actively take a stance against men’s violence against women.”

Policy Press (2021) 160p.

Edited by Tiina Mäntymäki, Marinella Rodi-Risberg, and Anna Foka.

Cultural, Linguistic and Literary Approaches to Narratives of Femininity. This multidisciplinary collection of articles illuminates the ways in which the concept of female deviance is represented, appropriated, re-inscribed and refigured in a wide range of texts across time, cultures and genres. Such a choice of variety shows that representations of deviance accommodate meaning-making spaces and possibilities for resistance in different socio-cultural and literary contexts. The construct of the deviant woman is analysed from literary, sociolinguistic and historical-cultural perspectives, revealing insights about cultures and societies. Furthermore, the studies recognise and explain the significance of the concept of deviance in relation to gender that bespeaks a contemporary cultural concern about narratives of femininity.

Frankfurt am Main: Peter Lang, 2014. 242p.