By Rachel Egan & Janet Clare Wilson

The present study examined victims’ attitudes to rape and rape-reporting behaviour. There were 36 Rape Victims, and approximately half reported their rape to the police (Rape Victim – Report) and half did not report their rape to the police (Rape Victim – Not Report). There were 42 Crime Victims, and approximately half reported the crime to the police (Crime Victim – Report) and half did not (Crime Victim – Not Report). Participants filled out a questionnaire which consisted of six scales: Rape Myth Acceptance, Just World Beliefs, Attitudes towards the Police, Locus of Control, the Pro-Victim scale and the Anti-Rapist scale. The results showed that Rape Victims-Not Report had significantly higher levels of Rape Myth Acceptance and Internal Locus of Control than Rape Victims-Report. However, all rape victims reported similar levels of Just World Beliefs and Attitudes towards the Police. Rape Myth Acceptance was significantly related to Just World Beliefs for crime victims but not for rape victims. Finally, crime victims had higher levels of Internal Locus of Control than rape victims.

Psychiatry, Psychology and Law, Vol. 19, No. 3, June 2012, 345–357

By Kimberly A. Lonsway and Louise F. Fitzgerald

Theories of sexual aggression and victimization have increasingly em- phasized the role of rape myths in the perpetuation of sexual assault. Rape myths are attitudes and generally false beliefs about rape that are widely and persistently held, and that serve to deny and justify male sexual aggression against women. Acceptance of such myths has been assessed with a number of measures, and investigators have examined its relationship with numerous variables and interventions. Although there has been extensive research in this area, definitions, terminology, and measures of rape myth acceptance (RMA) continue to lack adequate theoretical and psychometric precision. Despite such criticisms, we em- phasize that the significance of this type of research cannot be overstated because it has immense potential for the understanding of sexual assault. The present article offers a theory-based definition of rape myths, re- views and critiques the literature on rape myth acceptance, and suggests directions for future research. In particular we argue that such work must include the development and application of improved measures, with more concern for the theoretical and methodological issues unique to this field.

Cambridge University Press 0361-6843194, 32p.

By Kristine M. Chapleau; Debra L. Oswald

The concepts of power and sex are closely associated in our society. A common example is describing sex as a conquest or as a surrender, which suggests that sex is about one person overpowering another. Similarly, describing being taken advantage of in a business trans- action as ‘‘getting screwed’’ sexualizes power transac- tions. The connection between power and sex is most apparent and serious in acts of rape. Indeed, earlier theories of sexual aggression examined if rapists are motivated by either power or sex (e.g., Brownmiller, 1975; Ellis, 1991; Thornhill & Thornhill, 1992). More recent theories, however, have examined how perpetrators are motivated by the combination of power and sex at the implicit (Bargh, Raymond, Pryor, & Strack, 1995; Kamphuis, de Ruiter, Janssen, & Spiering, 2005; Zurbriggen, 2000) and explicit (Malamuth, Linz, Heavey, Barnes, & Acker, 1995) levels of cognitive processing.

Publisher Routledge, 25 January 2010, 14p.

By Dr Anastasia Powell, Dr Nicola Henry, Dr Asher Flynn and Dr Emma Henderson

Since the 1980s, laws regulating the meaning and interpretation of sexual consent have been substantially reformed across Australian and international jurisdictions. Of particular note in an Australian context are the significant changes to the definition of consent introduced in Victoria in 2006 and 2007, which were primarily informed by the Victorian Law Reform Commission’s review of legislative provisions relating to sexual offences. In this article, we explore the persistence of traditional rape discourses in the courtroom following the 2007 Victorian reforms by examining meanings of ‘sex’ and ‘consent’ in a pilot sample of rape trials. Our analysis suggests that although deeply entrenched societal myths or discourses about rape continue to pervade Victorian courtrooms, there is some evidence of a shift towards a legal focus on the accused’s state of mind, in addition to that of the victim-complainant. This shift, however, is only prominent in cases in which the accused testifies. In light of these preliminary findings, we suggest that further comparative analyses of the qualitative impact of law reform on discursive constructions of ‘sex’ and ‘consent’ in rape trials may provide alternative measures of the impact of rape law reform.

Powell, A., Henry, N., Flynn, A. and Henderson, E. (in press, 2014). ‘Meanings of “Sex” and “Consent”: The Persistence of Rape Myths in Victorian Rape Law’, in Griffith Law Review, (accepted 10 January 2014), 1-38.

By Esteban Morales, Jaigris Hodson, Yimin Chen, Chandell Gosse, Kaitlynn Mendes, George Veletsianos

Gender-based technology-facilitated violence and abuse (GBTFVA) is a common experience for those engaging with digital technologies in their everyday lives. To better understand why GBTFVA persists, it is necessary to understand the false beliefs and cultural narratives that enable and sustain them. Drawing on the literature on rape myths, this paper explores the prevalence of seven gender-based online violence myths among Canadian men. To achieve this, we adapted the Illinois Rape Myth Acceptance (IRMA) (Payne et al., in J Research in Personality 33:27–68, 1999) to assess GBTFVA, and surveyed 1,297 Canadian men between 18 and 30 years old on their GBTFVA beliefs. Our results show that GBTFVA myths and cultural narratives are prevalent across participants, though endorsement levels vary. Four myths were more strongly endorsed: It Wasn’t Really Gender-Based Online Abuse, He Didn’t Mean To, Gender-Based Online Abuse Is a Deviant Event, and She Lied. Overall, these findings help to name and thus begin to address the narratives that sustain and perpetuate gender-based online violence.

Sex Roles (2024) 90:1521–1533 https://doi.org/10.1007/s11199-024-01514-w