By Luke Munn

Hate is being reinvented. Over the last two decades, online platforms have been used to repackage racist, sexist and xenophobic ideologies into new sociotechnical forms. Digital hate is ancient but novel, deploying the Internet to boost its allure and broaden its appeal. To understand the logic of hate, Luke Munn investigates four objects: 8chan, the cesspool of the Internet, QAnon, the popular meta-conspiracy, Parler, a social media site, and Gab, the »platform for the people.« Drawing together powerful human stories with insights from media studies, psychology, political science, and race and cultural studies, he portrays how digital hate infiltrates hearts and minds.

Bielefeld: Bielefeld University Press, 2023. 204p.

By Niall Ferguson

FROM THE COVER: Niall Ferguson's Empire is one of the most successful and controversial history books of recent years. Brilliantly re-telling the story of Britain's imperial past, it shows how agang of buccaneers and gold-diggers from a rainy island in the North Atlantic came to build the most powerful empire in all history, how it ended, and how - for better or worse - it made our world what it is today.

London. Penguin. 2004. 453p. USED BOOK. CONTAINS MARK-UP.

By Vladimir Shlapentokh and Joshua Woods

Do Americans live in a liberal capitalist society, or a society in which big money, private security, and personal relations determine key social outcomes? Shlapentokh and Woods argue that the answer to these questions cannot be found among the conventional models. Offering a new analytical tool, the authors present a provocative explanation of the nature of contemporary society by comparing its essential characteristics to those of medieval European societies. Their feudal model emphasizes five elements: the weakness of the state to protect its citizens, conflict and collusion between and within organizations that involve corruption and other forms of illegal or semilegal actions, the dominance of personal relations in political and economic life, the prevalence of an elitist ideology, and the use of private agents and organizations to provide safety and security. Feudal America urges readers to look for explanations of contemporary social problems in medieval European history.

University Park, PA: Penn State University Press, 2011.

By Nancy D. Campbel

lDiscovering Addiction brings the history of human and animal experimentation in addiction science into the present with a wealth of archival research and dozens of oral-history interviews with addiction researchers. Professor Campbell examines the birth of addiction science---the National Academy of Sciences's project to find a pharmacological fix for narcotics addiction in the late 1930s---and then explores the human and primate experimentation involved in the succeeding studies of the "opium problem," revealing how addiction science became "brain science" by the 1990s.
Ann Arbor, MI: University of Michigan Press, 2007. 337p.

By Eric Wilson

"Eric Wilson’s work poses crucial challenges to social theory, unsettling our understanding of the nature of the liberal democratic state. In The Spectacle of the False Flag, he urges the reader to examine the, often unconsidered, deep state practices that confound conventional notions of the state as monolithic or uniform. This compelling volume traces deep state conflicts and convergences through central cases in the development of American political economic power — JFK/Dallas, LBJ/Gulf of Tonkin, and Nixon/Watergate. Rigorously documented and unflinchingly analyzed, “The Spectacle of the False Flag” provides a stunning example of a new criminological practice—one that takes the state seriously, making the inner workings of the state rather than its effects the primary object of study. Drawing upon a wealth of historical records and developing the theoretical insights of Guy Debord’s writings on spectacular society, Wilson offers a glimpse into a necessary criminology to come."

Brooklyn, NY: punctum books, 2014. 348p.

By Eric Dunning Jason Hughes

This book explores the interplay between the making of Elias as a sociologist and the development of his core ideas relating to figurations, interdependence, and civilising processes. Focusing on the relevance of Elias's work for current debates within sociology, the authors centrally consider his contributions to the sociology of knowledge and methodology. Dunning and Hughes locate the work of Elias within a discussion of the crisis of sociology as a subject, and compare his figurational approach with the approaches of three major figures in modern sociology: Anthony Giddens, Michel Foucault and Pierre Bourdieu. This highly readable and engaging book will be essential reading for students and scholars of sociological theory and methods.

London; New York: Bloomsbury Academic, 2013. 224p.

By Arie Perliger, Catherine Stevens, and Eviane Leidig

Despite the growing complexity of the online misogynist landscape and important efforts to study some misogynist groups through singular case studies, scholars have a limited understanding of the distinctions between the various relevant misogynist communities in terms of their rhetorical, operational, and social facets. The current research aims to address this gap by employing a multi-layered analytical framework of different misogynist communities. We begin with a comprehensive literature review conceptualising extreme misogyny with an overview of the current misogynist spaces and ideological narratives. Consequently, we sample the online ecosystem of extreme misogyny both within and across these communities while utilising a multi-categorical tool in order to identify the discursive, organisational, and operational distinctions between various misogynist communities. Our findings reflect substantial differences between the various misogynist communities in terms of their legitimacy to violence, the conceptualisation of their adversaries, ideological vision’s time orientation, and overall operational discourse.The 

The Hague: International Centre for Counter-Terrorism (ICCT), 2023. 36p

Edited by Anders Sevelsted and Jonas Tougol

This Open Access book explores the role of morality in social movements. Morality has always been central to social movements whether it be in the form of the moral foundations of movement claims, politics and ideologies, the values motivating participation, the new moral principles envisioned and practiced among movement participants, or the overall struggle over society’s moral values that movements engage in. This is evident in movements emerging from recent interlinked crises: the crisis of human rights, the climate crisis, and the developing crisis of democracy. In analyzing these current events through a variety of theoretical, methodological, and empirical lenses, this book brings morality to the forefront of the discussion, allowing for a rethinking of its role. The book is divided into five parts. The first part introduces and explores the central concept of the book, outlining the dominant existing approaches to morality and ethics in the extant movement and civil society literature. The following three parts investigate morality in relation to topics and movements that are either prominent to contemporary politics or salient to the question of morality. In these empirically informed parts, the authors apply a diverse selection of methods spanning fieldwork, historiography, traditional and novel statistical analytical methods, and big data analysis to a diverse selection of data. Topics discussed include refugee solidarity movements, male privilege and anti-feminism movement, environmental and climate justice movements, and religious activism. The fifth and closing part of the book focuses on the more abstract theoretical question of the relationship between morality and ethics and activist practices and points to future research agendas. This book will be of general interest to students, scholars and academics within the disciplines of political sociology, -science and -anthropology and of particular interest to academics in the subfields of social movement and civil society studies.

Cham: Springer Nature, 2023. 334p.

By Joseph Litvak

In a bold rethinking of the Hollywood blacklist and McCarthyite America, Joseph Litvak reveals a political regime that did not end with the 1950s or even with the Cold War: a regime of compulsory sycophancy, in which the good citizen is an informer, ready to denounce anyone who will not play the part of the earnest, patriotic American. While many scholars have noted the anti-Semitism underlying the House Un-American Activities Committee’s (HUAC’s) anti-Communism, Litvak draws on the work of Theodor W. Adorno, Hannah Arendt, Alain Badiou, and Max Horkheimer to show how the committee conflated Jewishness with what he calls “comic cosmopolitanism,” an intolerably seductive happiness, centered in Hollywood and New York, in show business and intellectual circles. He maintains that HUAC took the comic irreverence of the “uncooperative” witnesses as a crime against an American identity based on self-repudiation and the willingness to “name names”.

Durham, NC: Duke University Press, 2009. 306p.

By Haroon Sheikh; Corien Prins; Erik Schrijvers

This open access book offers a strategic perspective on AI and the process of embedding it in society. After decades of research, Artificial Intelligence (AI) is now entering society at large. Due to its general purpose character, AI will change society in multiple, fundamental and unpredictable ways. Therefore, the Netherlands Scientific Council for Government Policy (WRR) characterizes AI as a system technology: a rare type of technologies that have a systemic impact on society. Earlier system technologies include electricity, the combustion engine and the computer. The history of these technologies provides us with useful insights about what it takes to direct the introduction of AI in society. The WRR identifies five key tasks to structurally work on this process: demystification, contextualisation, engagement, regulation and positioning. By clarifying what AI is (demystification), creating a functional ecosystem (contextualisation), involving diverse stakeholders (engagement), developing directive frameworks (regulation) and engaging internationally (positioning), societies can meaningfully influence how AI settles. Collectively, these activities steer the process of co-development between technology and society, and each representing a different path to safeguard public values. Mission AI - The New System Technology was originally published as an advisory report for the government of the Netherlands. The strategic analysis and the outlined recommendations are, however, relevant to every government and organization that aims to take up 'misson AI' and embed this newest system technology in our world.

Cham: Springer Nature, 2023. 410p.

By Suvi Keskinen

This book provides an original approach to the connections of race, racism and neoliberalisation through a focus on ‘postethnic activism,’ in which mobilisation is based on racialisation as non-white or ‘other’ instead of ethnic group membership. Developing the theoretical understanding of political activism under the neoliberal turn in racial capitalism and the increasingly hostile political environment towards migrants and racialised minorities, the book investigates the conditions, forms and visions of postethnic activism in three Nordic countries (Denmark, Sweden and Finland). It connects the historical legacies of European colonialism to the current configurations of racial politics and global capitalism. The book compellingly argues that contrary to the tendencies of neoliberal postracialism to de-politicise social inequalities the activists are re-politicising questions of race, class and gender in new ways. The book is of interest to scholars and students in sociology, ethnic and racial studies, cultural studies, feminist studies and urban studies.

London; New York: Routledge, 2022. 164p.

Edited by Anke Finger and Manuela Wagner

In this book, authors engage in an interdisciplinary discourse of theory and practice on the concept of personal conviction, addressing the variety of grey zones that mark the concept. Bias, Belief, and Conviction in an Age of Fake Facts discusses where our convictions come from and whether we are aware of them, why they compel us to certain actions, and whether we can change our convictions when presented with opposing evidence that prove our personal convictions ""wrong"". Scholars from Philosophy, Psychology, Comparative Literature, Media Studies, Applied Linguistics, Intercultural Communication, and Education shed light on the topic of personal conviction, crossing disciplinary boundaries and asking questions not only of importance to scholars but related to the role and possible impact of conviction in the public sphere, education, and in political and cultural discourse. By taking a critical look at personal conviction as an element of inquiry within the humanities and social sciences, this book will contribute substantially to the study of conviction as an aspect of the self we all carry within us and are called upon to examine. It will be of particular interest to scholars in communication and journalism studies, media studies, philosophy, and psychology.

New York; London: Routledge, 2023. 227p.

By Aaron Lynch

From the Preface:” This book introduces a new branch of science dealing with the evolution of ideas that program f for their own retransmission. These self-spreading ideas have been called memes ever since zoologist Richard Dawkins coined the term in his 1976 book, The Selfish Gene. After ten chapters on genetic evolution, he devoted the closing chapter to the nongenetic evolution of memes. Two years later, I independently reinvented this theory of self-propagating ideas, and realized that ti would someday warrant a whole book. I had coined a different neologism back then, but later adopted the term meme after a friend told me about Dawkins's meme chapter.”

NY. Basic Books, 1996. 194p. CONTAINS MARK-UP

By Richard Dawkins

From the Preface: “he first chapter does some of the work of a Preface, in explaining what the book does and does not set out to accomplish, so I can be brief here. It si not a textbook, nor an introduction to an established field. It is a personal look at the evolution oflife, and in particular at the logic of natural selection and the level in the hierarchy of life at which natural selection can be said toact. I happen to be an ethologist, but I hope preoccupations with animal behaviour will not be too noticeable.The intended scope of the book is wider. The readers for whom I am mainly writing are my professional colleagues. evolutionary biologists, ethologists and sociobiologists, ecologists, and philosophers and humanists interested in evolutionary science, including, of course, graduate and undergraduate students in all these disciplines. 'Therefore, although this book is in some ways the sequel to my previous book, The Selfish Gene, it assumes that the reader has professional knowledge of evolutionary biology and its technical terms. On the other hand it is possible to enjoy a professional book as a spectator, even if not a participant in the profession.

Oxford. New York. Oxford University Press. 1982. 319p. CONTAINS MARK-UP

By Richard Dawkins

From the Preface: “This book should be read almostas though it were science fiction. It is designed to appeal to the imagination. But it is not science fiction: it is science. Cliché or not, 'stranger than fiction' expresses exactly how I feel aboutt h etruth. We are survivalmachinesr o b o t vehicles blindly programmed to preserve the selfish molecules known as genes. This is atruth which still fils me with astonishment. Though I have known it for years, I never seem to get fully used to it. One of my hopes is that I may have some success in astonishing others.”

Oxford New York. Oxford University Press. 1976. 360p. CONTAINS MARK=UP

By Alexander Alland, Jr.

From the Preface: “My interest in human ecology, particularly its medical aspects, developed during my first field experience in the Ivory Coast, West Africa. There I was struck by the wide range of behaviors which made good sense in terms of basic hygiene. Among these were the use of pit latrines, apparently before European contact, frequent and thor- ough bathing, isolation of the sick in the case of certain highly contagious diseases, and the thorough cooking of food. The situation was, of course, by no means perfect, and many tropical diseases could be found in the popu- lation. Still, these people who had no concept of preven- tive medicine other than the use of charms to ward off disease had developed a basically sound set of hygiene practices.”

New York and London. Columbia University Press. 1970. 208p. CONTAINS MARK-UP

By George C. Williams

“'Eyes are for seeing and ears for hearing, but what is life itself for? Does it serve any purpose, or did it spring quite by chance from the primeval soup?' Sunday Telegraph

'Anyone with even a casual interest in evolution can enjoy and profit by Williams's book. It can be read like a novel, a novel of ideas. It is a great way to find out what a leading evolutionist is thinking about' Nature

London. Weidenfeld & Nicholson. 1996. 258p. CONTAINS MARK-UP

By Joseph .J. Ellis

From the Preface: The pages that follow are concerned with the American Revolution, with the generation of Americans that came of age during the revolutionary crisis, with the expectations they harbored for the future of American culture, and with their responses when that future failed to materialize. After attempting to identify the rapidly changing social conditions and values of revolutionary America, I try to tell thestory offour men whoselives grew out of thatsocial context: Charles Willson Peale, an artist; Hugh Henry Brackenridge, a novelist; William Dunlap, a dramatist and theater manager; and Noah Webster, an educator, linguist, and all-purpose polemicist. Each of these men believed that the American Revolution was more than a war for colonial independence. Each expected the Revolution to alter American society in fundamental ways. Each thought that the Revolution would remove long-standing constraints to national development and thereby unleash vast reservoirs of untapped energy within American society and within individual personalities…….Expectations this excessive, you might say, are doomed from the start……

NY. W.W. Norton. 1979. 267p. CONTAINS MARK-UP

By David M. Buss

From the Introduction: “Human Mating Behavior delights and amuses us and galvanizes our gossip, but it is also deeply disturbing. Few domains of human activity generate as much discussion, as many laws, or such elaborate rituals in al cultures. Yet the elements of human mating seem to defyunder- standing. Women and men sometimes find themselves choosing mates who abuse them psychologically and physically. Efforts to attract mates often backfire. Conflicts eruptwithin couples, producing downward spirals of blame and despair. Despite their best intentions and vows of life- long love, half of all married couples end up divorcing.

Pain, betrayal, and loss contrast sharply with the usual romantic notions of love. We grow up believing in true love, in finding our "one and only." We assume that once we do, we will marry in bliss and live happily ever after. But reality rarely coincides withour beliefs.Even a cursory look at the divorce rate, the 30 to 50 percent incidence of extramarital affairs, and the jealous rages that rack so many relation- ships shatters these illusions.”

NY. Basic Books. 1994. 265p. CONTAINS MARK-UP

By Matt Ridley

From the Introduction. This is a book about human nature, and in particular the surprisingly social nature of the human animal. We live in towns, work in teams, and our lives are spiders' webs of connections - linking us to relatives, colleagues, companions, friends, superiors, inferiors. We are, misanthropes not withstanding, unable to live without each other. Even on a practical level, it is probably a million years since any human being was entirely and convincingly self-sufficient: able to survive without trading his skills for those of his fellow humans.We are far more dependent on other members of our species than any other ape or monkey. We are more like ants or termites who live as slaves to their societies. We define virtue almost exclusively as pro-social behaviour, and vice as anti-social behaviour. Kropotkin was right to emphasize the huge role that mutual aid plays in our species, but wrong and anthropomorphic to assume that therefore it applied to other species as well. One of the things that marks humanity out from other species, and accounts for our ecological success, is our collection of hyper-social instincts.

London. Penguin,. 1996.294p. CONTAINS MARK-UP