Sex work and the beerhall: an autoethnography from Chiredzi, Zimbabwe

By Kundai Manamere

In Zimbabwe, sex work has long been associated with immorality. This became a primary justification for the criminalisation of young women’s presence in urban areas since the colonial period. However, the legislation failed to keep women out of towns. Instead, they slowly carved a niche in urban development, especially as sex workers. Literature on sex work has consistently reflected the need for change in public attitudes towards sex work, revealing long-standing irreconcilable feminist perspectives between those who view sex workers as either victims or agents in society.This article moves away from these single-thread narratives of sex work and potray sex workers as political agents who negotiate various social, political, legal and economic circumstances to challenge the various processes that have largely relegated their voices to the margins.This article also updates debates on public attitudes to sex work. Few studies have focused on public attitudes towards sex work and factors that shape, maintain, or transform this over time. I argue for the incorporation of voices from communities where sex workers work and live, where possible. This approach moves the focus from state-centric legislative sites and debates to quotidian micro-practices in communities shedding more light on public attitudes to sex work.

Third World Quarterly, 2025.