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Posts tagged Far-Right
The Online Ecosystem of the German Far-Right 

By Jakob Guhl, Julia Ebner and Jan Rau

On the 8th October 2019, a 28-year old man with self-made guns and body armour attacked a synagogue and a kebab shop in Halle, killing two people. He live-streamed the attack and published a ‘manifesto’ online. His intention was to kill Jews, whom he blamed for feminism and mass migration. He introduced himself as “Anon” (anonymous), a reference to ‘imageboard’ websites such as 4chan and 8chan. Shortly after, users on 4chan cynically joked about whether the attack had lived up to similar attacks in Pittsburgh, San Diego, and El Paso in the US and Christchurch in New Zealand. In each of these attacks, the perpetrators were found to be have been immersed in far-right online sub-cultures. The presence of extremist and terrorist groups on mainstream platforms like Facebook, Twitter and YouTube has been the focus of much attention in recent years, but the attacks cited above have raised concerns about the far-right subcultures that have emerged on alternative platforms like 4chan and Telegram, chat forums like Gab, and gaming applications like Discord. With mainstream social media companies forced to make greater efforts to remove extremists and hate speech from their platforms in Germany with the NetzDG law, these alternative social platforms have become increasingly important to an international far-right community that includes anti-Muslim movements like PEGIDA, ‘Identitarian’ ethnonationalist groups like Generation Identity, and militant Neo-Nazis like the Atomwaffen Division. In addition to being places where far-right terrorists are glorified, they have also become sites for activists to strategise and spread disinformation campaigns, coordinate harassment against female politicians and create meme campaigns to influence elections and political discourse.6 ISD research in the German national, Bavarian and European Parliamentary elections showed how these groups were coordinating in particular to support the right-wing populist party Alternative for Deutchland (AfD).7 Complementing these alternative social media platforms is an ecosystem of online alternative media outlets that masquerade as ‘news’ sources. Presenting themselves as alternatives to mainstream media, many of these outlets amplify far-right, anti-migrant and anti-progressive talking points through sensationalist ‘click-bait’ stories. Taken together, this toxic far-right ecosystem is potentially contributing to a rise in far-right motivated terrorism, which has increased 320% in the past five years, whilst also giving safe spaces and providing contents for those who want to undermine democracy. Policymakers are increasingly asking what can be done, but at present too little is known about these communities. To address these issues, ISD’s Digital Analysis Unit undertook one of the most comprehensive mappings of this alternative ecosystem in Germany to date. While these platforms draw in a global audience, which we are consistently mapping and analysing to understand the international connectivity of the far-right, this report focuses specifically on the German-speaking communities within this ecosystem. The German government has been at the forefront of devising legislation to force the mainstream social media companies to remove illegal hate speech from their platforms. With the NetzDG bill, passed in 2017, social media companies face large fines if they do not remove illegal content within 24 hours. While many have criticised the NetzDG bill as infringing on free speech or being ineffective by focusing on content removal, there is also the risk that it is driving extremist groups into more closed, alternative platforms which are currently not subject to the legislation. These alternative platforms present significant challenges for regulation. They may lack the resources to effectively monitor or remove extremist communities, or they may be ideologically committed to libertarian values and free speech and thus unwilling to moderate these communities.  Drawing together ISD’s digital ethnographic work across dozens of closed forums and chat groups with the latest in machine learning and natural language processing, in this report we provide an initial glimpse into the size and nature of the far-right communities on these platforms. We present data gathered from user-generated surveys on these platforms, revealing the motivations for joining and the ideological views of those drawn to these groups. Using Method 52, a proprietary software tool for the analysis and classification of unstructured text, we trained an algorithm to identify antisemitic narratives.8 We also analyse the role of alternative ‘news’ outlets in disseminating far-right concepts, drawing on ISD’s partnership with the MIT Media Lab to create the ‘Hate Observatory’, based on its Media Cloud software, the world’s largest online database of online media, containing 1,4 billion stories from 60,000 sources, to compare the frequency and types of coverage of far-right themes in mainstream and alternative media. Based on our research findings, we make a series of recommendations for tech companies, government, civil society and researchers about how to prevent these alternative platforms from being used to further radicalise or undermine democracy. Key Findings – We identified 379 far-right and right-wing populist channels across ten alternative platforms investigated for this report. Alternative platforms with notable far-right presence included: the messaging application Telegram (129 channels), the Russian social network website VK (115 groups), video-sharing website Bitchute (79), and social networking sites Gab (38 channels), Reddit (8 groups), Minds (5 communities) and Voat (5 communities). Analysis of the community standards of these platforms shows that they can be divided into two groups. Firstly, those designed for non-political purposes, such as gaming, which have been hijacked by far-right communities. Secondly, those that are based on libertarian ideals and defend the presence of far-right communities on the basis of freedom of speech. While membership numbers in these groups were not always identifiable, our analysis suggests that there are between 15,000 and 50,000 Germanspeaking individuals with far-right beliefs using these platforms, with varying levels of activity. The channel with the most followers had more than 40,000 followers. Although we identified a few platforms that were created by right-wing populist influencers, such as video-sharing sites FreiHoch3 and Prometheus, the number of users was too small to merit inclusion in the analysis. – A spectrum of far-right groups are active on alternative platforms: while there are a greater number of anti-Muslim and neo-Nazi affiliated channels, ‘Identitarian’ groups appear to have the largest reach. Of the 379 groups and channels that we identified, 104 were focused on opposition to Islam and Muslims, immigration and refugees and 92 channels expressed overt support for National Socialism. We identified 35 channels and groups associated with Identitarian and ethnonationalist groups. 117 communities and groups did not fall neatly into any specific category but instead contained a mix of content from the categories described above. It is important to note that a larger number of channels does not necessarily equate to a larger number of people reached. For example, the largest Identitarian channel has more than 35,000 followers, which is significantly greater than the largest anti-Muslim channel (18,000) or the largest neo-Nazi channel (around 10,000). (continued)  

London, Washington DC; Beirut; Toronto:  IDS - Institute for Strategic Dialogue: 2020. 76p.

It’s Not Funny Anymore. Far-Right Extremists’ Use of Humour

By Maik Fielitz and Reem Ahmed,  Radicalisation Awareness Network

Humour has become a central weapon of extremist movements to subvert open societies and to lower the threshold towards violence. Especially within the context of a recent wave of far-right terrorist attacks, we witness “playful” ways in communicating racist ideologies. As far-right extremists strategically merge with online cultures, their approach changes fundamentally. This trend has been especially facilitated by the so-called alt-right and has spread globally. This predominantly online movement set new standards to rebrand extremist positions in an ironic guise, blurring the lines between mischief and potentially radicalising messaging. The result is a nihilistic form of humour that is directed against ethnic and sexual minorities and deemed to inspire violent fantasies — and eventually action. This paper scrutinises how humour functions as a potential factor in terms of influencing far-right extremist violence. In doing so, we trace the strategic dissemination of far-right narratives and discuss how extremists conceal their misanthropic messages in order to deny ill intention or purposeful harm. These recent developments pose major challenges for practitioners: As a new generation of violent extremists emerges from digital subcultures without a clear organisational centre, prevention strategies need to renew focus and cope with the intangible nature of online cultures.  

Luxembourg: Publications Office of the European Union, 2021. 18p.

Extremist Ideology as a Complex Contagion: The Spread of Far-Right Radicalization in The United States Between 2005 and 2017

By Mason Youngblood

Increasing levels of far-right extremist violence have generated public concern about the spread of radicalization in the United States. Previous research suggests that radicalized individuals are destabilized by various environmental (or endemic) factors, exposed to extremist ideology, and subsequently reinforced by members of their community. As such, the spread of radicalization may proceed through a social contagion process, in which extremist ideologies behave like complex contagions that require multiple exposures for adoption. In this study, I applied an epidemiological method called two-component spatiotemporal intensity modeling to data from 416 far-right extremists exposed in the United States between 2005 and 2017. The results indicate that patterns of far-right radicalization in the United States are consistent with a complex contagion process, in which reinforcement is required for transmission. Both social media usage and group membership enhance the spread of extremist ideology, suggesting that online and physical organizing remain primary recruitment tools of the far-right movement. In addition, I identified several endemic factors, such as poverty, that increase the probability of radicalization in particular regions. Future research should investigate how specific interventions, such as online counter-narratives to battle propaganda, may be effectively implemented to mitigate the spread of far-right extremism in the United States.

HUMANITIES AND SOCIAL SCIENCES COMMUNICATIONS | (2020) 7:49 |

Media Reporting on Far-Right Extremism in Australia: Between Strategic Silence and Harmful Amplification

By Mario Peucker

In September 2016, one of the leading figures of Australia’s far-right movement – a man who had publicly expressed admiration for Adolf Hitler and was later dubbed ‘emperor’ by the extreme right-wing terrorist who murdered 51 Muslims in Christchurch in 2019 – appeared on ABC Triple J television to talk about ‘Aussie Patriotism’. Unsurprisingly, he used this opportunity to make ideological claims around an allegedly corrupt political system, white victimhood, and ‘national pride’ that makes people ‘want to fight’ in a war that is
supposedly being waged against them. The TV guest was well-known for his views at the time, and he would later become the first person ever convicted of serious religious vilification under Victoria’s Racial and Religious Tolerance Act 2001 for staging a public mock beheading in Bendigo in 2015. Since then he – and other white nationalists and supremacists – have been given opportunities to share their views in mainstream media until almost two years later. In August 2018, he was invited to a live on-air interview on Sky News where he was asked about his views on Donald Trump and immigration issues. Again, he used this public platform to share his stance on national pride, identity and white victimhood. Although his nationalist and “white pride” dog-whistle statements were arguably less inciting and explicit compared to his appearance on ABC
Triple J in 2016, this time there was a broad public outcry, even from within Sky News. The broadcaster admitted the interview was a mistake and removed it from its online services, although the Australian Communications and Media Authority (ACMA) later ruled it did not constitute a breach of the respective code of practice. The critical public awareness around issues of platforming far-right extremists and their ideological messages has clearly increased over the years, and many editors and journalists have come to recognise the potential risks and problems of doing so. As a result, prominent white supremacists are no longer treated by Australia mainstream media as legitimate voices that deserve to be heard in broader public
debates. This does not mean, however, that they are no longer given any airtime and media attention. Some media outlets continue to offer them an opportunity to present their views, and many other media report about them and their far-right actions. Incidents involving far-right actors, both overseas and domestically, and their actions –from small-scale public stunts and online mobilisation to violent assaults and even in some instances acts of terrorism – have become frequent occurrences. This poses challenges for the media, and news reporting in particular, around ethical and practical questions of newsworthiness and public interest, the risks of amplifying hateful ideological propaganda or unintentionally helping with far-right extremists’ recruitment efforts, but also considerations of personal safety for journalists. The comprehensive report Inquiry into extremism in Victoria, tabled by the Legislative Council Legal and Social Issues Committee of
the Victorian state parliament in August 2022, dedicates significant attention to the role of mainstream media within the chapter ‘Risk factors for far‐right extremism in Victoria’. Acknowledging that ‘newsworthiness and public interest are primary drivers of the media’s coverage of violent extremism’, the report highlights several ‘ethical concerns consequently arise around responsible reporting by the media’. These include, according to the report: ‘dilemmas around what to report or ignore; the moral and legal quandaries of relating with, or amplifying the ideology of, an extremist group; the difficulties 

Melbourne: Centre for Resilient and Inclusive Societies. May 2023. 15p.