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Posts tagged structural racism
Citizen's Arrest and Race

By  Ira P. Robbins

I begin with a mea culpa. In 2016, I published an article about citizen’s arrest. The idea for the article arose in 2014, when a disgruntled Virginia citizen attempted to arrest a law school professor while class was in progress.2I set out to research and write a “traditional” law review article. In it, I traced the origins of the doctrine of citizen’s arrest to medieval England,  imposing a positive duty on citizens to assist the King in seeking out suspected offenders and detaining themI observed that the need for citizen’s arrest lessened with the development of organized and widespread law-enforcement entities. I surveyed developments across the United States and highlighted numerous problems with the doctrine that led to confusion and abuse. I concluded by recommending abolition of the doctrine in most instances and proposed a model statute to address appropriate applications of citizen’s arrest. But I did not discuss race. Indeed, I did not even use that word in the entire forty-three-page article. It’s not that I had intentionally ignored the issue. Rather, I  was wearing blinders and failed to consider the bigger picture. Until three men killed Ahmaud Arbery in Brunswick, Georgia on February 23, 2020. Standing in his front yard, Gregory McMichael spotted Arbery, a twenty-five year-old Black man, jogging through the Satilla Shores neighborhood. There had been a recent string of break-ins in the area and, according to the police report, McMichael thought that Arbery matched the suspect’s description. McMichael quickly called to his son, Travis McMichael, proceeding to grab a shotgun and a .357 Magnum handgun as the men chased Arbery down in a pick-up truck. Their neighbor, William Bryan, also joined in the chase. The three white men quickly cornered Arbery; the encounter turned deadly in a matter of minutes. After a string of prosecutorial recusals, the three were charged with one count of malice murder, four counts of felony murder, two counts of aggravated assault, one count of false imprisonment, and one count of criminal attempt to commit false imprisonment. In a Pre-Hearing Memorandum, Bryan’s attorney argued that “[t]he law provides no right to resist a legal arrest.”  The Memorandum, however, did not clearly identify what a legal arrest was.  At trial, defense attorneys for the McMichaels argued that Georgia’s Civil War-era citizen’s arrest law gave his clients a duty to protect their neighborhood from so-called criminal activity.  Under the now-repealed statute, a “private person” was permitted to arrest a fellow citizen if the individual had committed a felony and was trying to escape, even if the arrestor had only “probable grounds of suspicion.”  In November 2021, a jury found the  defendants guilty of murder, among other counts. In January 2022, the judge sentenced them to life in prison. In addition to the state charges, in February 2022, a jury found the three men guilty of federal hate crimes. Evidence at that trial revealed that the defendants held strong racist beliefs that led them to make assumptions and decisions about Ahmaud Arbery that they would not have made if Arbery had been white. Witnesses testified to numerous comments made by the men, including offensive social media posts that included racial slurs. The jury ultimately concluded that race formed a but-for cause of the defendant’s actions, meaning that the three men would not have chased down a Black man whom they assumed, without evidence, was a criminal.  

Washington: American University of Washington College of Law, 2022. 19p.

Vicarious Racism and Vigilance During the COVID-19 Pandemic: Mental Health Implications Among Asian and Black Americans

By David H. Chae dchae@tulane.edu, Tiffany Yip, and Thomas A. LaVeist

Objectives

Experiences of vicarious racism—hearing about racism directed toward one’s racial group or racist acts committed against other racial group members—and vigilance about racial discrimination have been salient during the COVID-19 pandemic. This study examined vicarious racism and vigilance in relation to symptoms of depression and anxiety among Asian and Black Americans.

Methods

We used data from a cross-sectional study of 604 Asian American and 844 Black American adults aged ≥18 in the United States recruited from 5 US cities from May 21 through July 15, 2020. Multivariable linear regression models examined levels of depression and anxiety by self-reported vicarious racism and vigilance.

Results

Controlling for sociodemographic characteristics, among both Asian and Black Americans, greater self-reported vicarious racism was associated with more symptoms of depression (Asian: β = 1.92 [95% CI, 0.97-2.87]; Black: β = 1.72 [95% CI, 0.95-2.49]) and anxiety (Asian: β = 2.40 [95% CI, 1.48-3.32]; Black: β = 1.98 [95% CI, 1.17-2.78]). Vigilance was also positively related to symptoms of depression (Asian: β = 1.54 [95% CI, 0.58-2.50]; Black: β = 0.90 [95% CI, 0.12-1.67]) and anxiety (Asian: β = 1.98 [95% CI, 1.05-2.91]; Black: β = 1.64 [95% CI, 0.82-2.45]).

Conclusions

Mental health problems are a pressing concern during the COVID-19 pandemic. Results from our study suggest that heightened racist sentiment, harassment, and violence against Asian and Black Americans contribute to increased risk of depression and anxiety via vicarious racism and vigilance. Public health efforts during this period should address endemic racism as well as COVID-19.

Public Health Reports Volume 136, Issue 4, July/August 2021, Pages 508-517

Imagined Threats: Demographic Conspiracy Theories, Antisemitism, and the Legacy of the 2018 Pittsburgh Synagogue Attack

By Julien Bellaiche

On 2 August 2023, a federal jury sentenced Robert Gregory Bowers to death for committing the deadliest antisemitic attack in the history of the United States. Five years earlier, on 27 October 2018, he entered the Tree of Life synagogue in Pittsburgh and opened fire on worshippers who had gathered to celebrate Shabbat, one of the most important ritual observances in Judaism. Eleven people were killed and seven more injured.

While in custody, Bowers reportedly expressed demographic conspiracy beliefs to explain his act. These narratives claim that ethnic, religious or national groups are under threat of eradication by outsiders due to demographic changes resulting from plots instigated by diverse sets of actors.

This report examines the ideological underpinnings of the Pittsburgh synagogue attack and its long-term impact on the extreme right five years later. It does so by delving into the key narratives that motivated Bowers’ act and assessing their influence on subsequent attacks and plots. It then investigates the ways in which the attack and the attacker continue to be referenced and glorified in extreme-right communities online.

Key Findings

This report traces the history of demographic conspiracy theories in the far right in the West back to the 19th and early 20th centuries, when French discourses of “replacement” resonated with fears of miscegenation in the United States. These discourses shaped alternately the figures of Jews, Muslims, immigrants and progressive forces as racialised collectives plotting the eradication of White people and/or Western cultures. Over a number of years, these discursive trends interlaced and merged to produce labelled demographic conspiracy theories, which are known today under various names such as the “White Genocide” and the “Great Replacement” theories.

An analysis of Bowers’ activity on the social media platform Gab highlights the role demographic conspiracy theories played in Bowers’ interpretations and representations of social realities. These narratives helped shape the image of Jews as enablers of an alleged invasion of migrants endangering the future of White people.

In the context of White supremacist attacks, Bowers’ influence is linked to broader conspiracy beliefs that view the alleged struggle for the survival of the “White race” against concerted annihilation attempts as central. Other attackers who cited Bowers as a role model displayed various demographic conspiracy beliefs, picked different targets, but praised one another as committed “ethno-soldiers” sacrificing themselves for the cause of preserving the “White race”.

Despite his relatively modest popularity, Bowers remains regularly commemorated and glorified within extreme-right communities online five years later. “Screw your optics, I’m going in”, his last words on Gab, turned into a popular slogan used as a catchphrase to incite violence. Bowers was also introduced into militant accelerationists’ pantheon of “saints” and was regularly promoted as a holy figure within these online communities.

London: King’s College London , Washington, DC: George Washington University, Program on Extremism,. 2023. 48p.