by Heather J. Williams, Luke J. Matthews, Pauline Moore, Matthew A. DeNardo, James V. Marrone, Brian A. Jackson, William Marcellino, Todd C. Helmus

Racially and Ethnically Motivated Violent Extremism: The Basics

Racially and ethnically motivated violent extremism (REMVE) refers to a loosely organized movement of individuals and groups that espouse some combination of racist, anti-Semitic, xenophobic, Islamophobic, misogynistic, and homophobic ideology. REMVE actors see their race or ethnicity under threat and promote the use of or engage in violence against a given population group. The majority of REMVE actors are motivated by cultural nationalism or White supremacy—beliefs that Caucasian or "Aryan" peoples represent superior races, and that "White culture" is superior to other cultures. Many REMVE actors also are motivated by White nationalism, which overlaps with White supremacy: Adherents espouse the belief that the White race is superior to others, and White nationalism emphasizes defining a country or region by White racial identity and promoting the interests of White people exclusively and at the expense of non-White populations.

More-common terms related to REMVE include far-right extremism, right-wing terrorism, radical right, or extreme right, which are used more frequently in literature and by other countries. Although these terms are not synonymous, they are used somewhat interchangeably and often without precise definitions. These terms also can be applied to political parties and movements that participate in political systems and do not engage in violence directly, particularly in Europe, where many parliamentary systems have formal far-right parties that participate in elections.

The U.S. State Department commissioned the RAND Corporation to produce a comprehensive network analysis of the White Identity Terrorist Movement (WITM) and REMVE in response to a congressional requirement from the 2021 National Defense Authorization Act.[2] The analysis—which sought to identify key actors, organizations, and supporting infrastructure and the relationships and interactions between them—is intended to inform a U.S. government strategy to counter REMVE.

Rand. 2022. 8p.

by Heather J. Williams, Alexandra T. Evans, Jamie Ryan, Erik E. Mueller, Bryce Downing

n this Perspective, the authors introduce a framework for internet users to categorize the virtual platforms they use and to understand the likelihood that they may encounter extreme content online.

The authors first provide a landscape of the online extremist "ecosystem," describing how the proliferation of messaging forums, social media networks, and other virtual community platforms has coincided with an increase in extremist online activity. Next, they present a framework to describe and categorize the platforms that host varying amounts of extreme content as mainstream, fringe, or niche. Mainstream platforms are those for which only a small portion of the content would be considered inappropriate or extreme speech. Fringe platforms are those that host a mix of mainstream and extreme content—and where a user might readily come across extreme content that is coded or obscured to disguise its violent or racist underpinning. Niche platforms are those that openly and purposefully cater to an extreme audience.

Santa Monica, CA: RAND, 2021. 44p.

By The Digital Citizens Alliance

Digital platforms enabled the disturbing rise of domestic extremism, culminating with the January 6 attack on the U.S. Capitol. Militia groups use social media networks to plan operations, recruit new members and spread anti-democracy propaganda, a new Digital Citizens Alliance (Digital Citizens) and Coalition for a Safer Web (CSW) investigation has found.

Taking a page from Jihadists, these extremist groups operate along the fringes of where platforms such as YouTube, Twitter, Facebook, and Instagram will let them. Federal prosecutors investigating the Capitol riot revealed how militia groups used social media platforms to coordinate and prepare for possible conflict with Antifa. But the joint Digital Citizens / CSW investigation found the use of platforms goes well beyond tactical planning. Militias rely on the platforms to share their beliefs and ideology and recruit new members. The militias get a boost from their ideological simpatico with mis/disinformation groups like QAnon, which provides oxygen that militias use to fan the flames.

The anti-government militia movement first emerged after the 1992 Ruby Ridge standoff, the 1993 Waco siege, and the Oklahoma City Bombing on April 19, 1995. After Oklahoma City, U.S. law enforcement cracked down on domestic terrorism and the militia movement. In 1996, the Southern Poverty Law Center (SPLC) reported 858 militia groups with up to 50,000 active members. The 9/11 terrorist attacks shifted focus to global threats and led to a dormant period for militias. But domestic extremists such as the Proud Boys, the Boogaloo Bois, the Three Percenters, and the Oath Keepers have reinvigorated the movement – aided in large part by digital platforms. In 2020, according to research by The Washington Post, the number of domestic terrorism incidents in the United States had doubled from what it was in 1995. But the joint Digital Citizens / CSW investigation found the use of platforms goes well beyond tactical planning. Militias rely on the platforms to share their beliefs and ideology and recruit new members. The militias get a boost from their ideological simpatico with mis/disinformation groups like QAnon, which provides oxygen that militias use to fan the flames.

The anti-government militia movement first emerged after the 1992 Ruby Ridge standoff, the 1993 Waco siege, and the Oklahoma City Bombing on April 19, 1995. After Oklahoma City, U.S. law enforcement cracked down on domestic terrorism and the militia movement. In 1996, the Southern Poverty Law Center (SPLC) reported 858 militia groups with up to 50,000 active members. The 9/11 terrorist attacks shifted focus to global threats and led to a dormant period for militias. But domestic extremists such as the Proud Boys, the Boogaloo Bois, the Three Percenters, and the Oath Keepers have reinvigorated the movement – aided in large part by digital platforms. In 2020, according to research by The Washington Post, the number of domestic terrorism incidents in the United States had doubled from what it was in 1995.

Washington, DC: Digital Citizens Alliance, 2021. 56p.