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Posts tagged online extremism
Rise of Online Antisemitism in Arabic Six Months Post October 7 Narrative Analysis and Call to Action

By VERED ANDRE’EV, OMAR MOHAMMED, LARA PORTNOY

Often referred to as the “world’s oldest hatred”, antisemitism, Jew-hatred, or Judeophobia has led to mass expulsions, pogroms, massacres, and the largest genocide in human history – the Holocaust. Hatred against the Jewish people can be traced across history and geography, evolving with global events, trends, and local cultures. Today, antisemitism is experiencing a worldwide revival, with the events of October 7th, 2023, and the resulting Israel-Hamas war serving as an impetus to major spikes in hateful rhetoric and violent action. Antisemitic incidents were already at historic highs; they have increased further. Antisemitism is an issue of serious concern that requires public attention and policy response. As stated in November 2022 by the EU Agency for Fundamental Rights (FRA), “antisemitic incidents and hate crimes violate fundamental rights, especially the right to human dignity, the right to equality of treatment and the freedom of thought, conscience and religion”. According to the Anti-Defamation League’s Audit of Antisemitic Incidents 2023, “In 2023, ADL tabulated 8,873 antisemitic incidents across the United States. This represents a 140% increase from the 3,698 incidents recorded in 2022 and is the highest number on record since ADL began tracking antisemitic incidents in 1979.” When assessing antisemitism in Arabic-speaking countries, the situation is even more disturbing. The ADL’s Global 100 survey, first launched in 2014, measures antisemitic beliefs across 100 countries, revealing notably high levels in Arab countries of the Middle East and North Africa (MENA), with index scores reaching 74% in Saudi Arabia and 93% in the West Bank and Gaza (Weiberg, 2020). Antisemitism in the Arab world has deep historical roots, intensified by figures like Muhammad Rashid Rida in the early 20th century, who used antisemitic rhetoric in response to political Zionism. This hatred has been embedded in Arab political discourse for over a century, often framed in the context of the Arab-Israeli conflict, where conspiracy theories portray Jews as a global malevolent force. Islamist movements, emerging in the 1920s, have perpetuated these antisemitic views, depicting Jews as historical enemies and untrustworthy partners in peace. The legacy of antisemitism includes influential texts like the Protocols of the Elders of Zion, which were widely disseminated in the Arab world and continue to influence perceptions today (Winter & Link, 2024).

Washington, DC: Program on Extremism at George Washington University , 2025. 35p.

Positive Online Interventions Playbook: Innovating Responses to a Shifting Online Extremist Landscape in New Zealand

By The  Institute for Strategic Dialogue

The rapidly evolving online extremist landscape in New Zealand means new strategies for intervention are needed. This playbook – developed in consultation with New Zealand’s rich tapestry of civil society, communities, and practitioners engaged in prevention – offers practical frameworks for projects promoting positive online interventions to tackle online extremism. Based on an analysis of the rapidly evolving landscape of online extremism, the playbook takes stock of established and emerging intervention models. It brings together domestic and international best practices and suggests potential avenues for new positive intervention approaches. Finally, it reflects on practical considerations for programming, including monitoring and evaluation, safeguarding, operational security, and ethical considerations. This playbook examines the shift from violent groups to online extremism, highlighting digital literacy, audience communication, and proactive engagement with at-risk individuals.

London: Institute for Strategic Dialogue, 2024. 37p.

Positive Online Interventions Playbook: Innovating Responses to a Shifting Online Extremist Landscape in New Zealand

By The  Institute for Strategic Dialogue

The rapidly evolving online extremist landscape in New Zealand means new strategies for intervention are needed. This playbook – developed in consultation with New Zealand’s rich tapestry of civil society, communities, and practitioners engaged in prevention – offers practical frameworks for projects promoting positive online interventions to tackle online extremism. Based on an analysis of the rapidly evolving landscape of online extremism, the playbook takes stock of established and emerging intervention models. It brings together domestic and international best practices and suggests potential avenues for new positive intervention approaches. Finally, it reflects on practical considerations for programming, including monitoring and evaluation, safeguarding, operational security, and ethical considerations. This playbook examines the shift from violent groups to online extremism, highlighting digital literacy, audience communication, and proactive engagement with at-risk individuals.

London: Institute for Strategic Dialogue, 2024. 37p.

Cults and Online Violent Extremism

By Suzanne Newcombe, Sarah Harvey, Jane Cooper, Ruby Forrester, Jo Banks and Shanon Shah

The word ‘cultic’ is applied to a diverse range of online activity. This label is not always intended to convey a negative judgement; for example, individual influencers, music groups and brands aspire to a ‘cult following’. However, the use of the words ‘cult’ or ‘cultic’ is usually intended by the speaker as a judgement to draw attention to something that may have some elements typically associated with religion (for example, idealisation of a particular individual, a specific worldview and/or ritual practices) as well as the potential to cause harm and violence. This report proposes three ideal-typical groupings of online cultic activity that can glorify and inspire violent extremisms: ‘Cultic’ Religious Groups, ‘Online Cultic Milieus’ and ‘Cultic Fandoms’. This is not an exhaustive description of online activity that has been termed ‘cultic’ in popular culture, but it provides a good starting point for further analysis. This report argues that the understanding of ‘cults’ and online activity needs to be carefully nuanced; the complexities of online and offline activities that might result in violent extremism need to be analysed and risk assessed at the level of both group/social movement and individual. It is important to understand that there are a range of ways individuals interact with these cultic online environments that may or may not represent warning signs or pathways into violent extremism. A holistic understanding of both the nature of the cultic online milieu and an individual’s engagement with that environment is warranted before making assumptions about the nature of any individual’s engagement.

London: Global Network on Extremism and Technology (GNET), July 2023.