By Gisli Vogler

How should those profiting from injustice and violence respond to their complicity? And how can they remain responsive when faced with the many ways in which they are entangled in an unjust world? We are at a deciding moment in affluent (Western) societies when it comes to addressing these kinds of questions. On the one hand, there is cause for optimism: the last decade has seen a significant shift towards open discussion of patriarchal society, institutional racism, capitalist exploitation, and the destruction of the environment, amongst many other contemporary political problems. Social movements such as #MeToo, Black Lives Matter, Fridays for Future, and Occupy Wall Street have helped turn assuming responsibility for violence and injustice into a dominant political issue. As a consequence, unjust practices, as diverse as Amazon’s working conditions and the Oxfam sexual exploitation scandal, are met with global condemnation. Debates about how those benefiting from exploitation and expropriation can act more responsibly now pervade many aspects of everyday life, from what to eat and wear, to who has what kind of opportunities. On the other hand, societies continue to be characterized by a failure to act upon the omnipresent demands for facing up to one’s involvement in injustice. Racism, sexism and ableism, and the exploitation of minorities, poorer countries and people, and nature all remain integral parts of human existence. The re-emergence of reactionary populist forces and parties in the US and large parts of Europe, together with the consolidation of power by authoritarian leaders across the world, has exacerbated the problem. The enduring failures by complicit actors to address injustice are cause for much despair and frustration. However, they have also served as catalysts for a sustained scholarly reflection on the complexities of complicity and how to address them (Beausoleil, 2019;  Hayward, 2017; Mihai, 2022; Schaap, 2020). It is my intention in this book to contribute to this interrogation and to think further how people can appropriately respond to their complicity in injustice and violence. To this end, I begin with a constructive evaluation of recent scholarship on complicity.  

Edinburgh:  Edinburgh University Press, 2024. 194p.