Edited by Tom Bottomore & Robert Nisbet

From the cover: This landmark contribution to the history of social thought, edited by two of the world’s leading sociologists, contains spe­cially commissioned contributions by seventeen internationally renowned scholars. These authoritative essays provide the most comprehensive account of the development of sociological anal­ysis available. “It will undoubtedly become the standard reference on the sub­ject.” “Generally excellent... a valuable contribution [which] can be read with profit both by diverse specialists and by students with little familiarity with the history of social thought."

NY. Basic Books. 1978. 715p. THIS BOOK CONTAINS MARK-UP

By Norman O. Brown

From the Preface: This study of the Greek god Hermes explores the hy­pothesis that the interrelation of Greek mythology and Greek history is much closer than has generally been recognized. Such a hypothesis seems almost inescap­able in the face of the radical transformation that the attributes and personality of Hermes underwent during the archaic period of Greek history. What I have sought to do here is to correlate these changes with the revo­lution in economic techniques, social organization, and modes of thought that took place in Athens between the Homeric age and the fifth century b.c. Such a cor­relation, I submit, casts new light on the mythology of Hermes, and especially on the Homeric Hymn to Hermes.

NY. Vintage. 1947. 1969. 183p.

By Sonia Soul. Art by Michael Lacinere. Translation by Philip Kamp.

From the introduction: “.Intellect is the gift of the human race, the greatest and most enduring of all. This is the means by which it perceives, exists, creates and evolves, No matter haw extensive knowledge is, it has its limits. Intellect thirsts for fulfillment, to ceaselessly push these limits outward. Thus, people in that far-off period wanted to learn for they felt powerless and vulnerable in a world without bounds. They were deeply concerned with the beginning and the end and all the supernatural forces that could not be mastered. Through intellect, humanity came to fashion its view of the world. Utilizing the raw information from its immediate surroundings, it cultivated knowledge and experience, while imagination filled in the rest. Mankind had need of "Myth" because that was his own personal truth. His path in this increased his certitude about the world he had created around himelf. This is how we have come to accept the myth. In its conventional sense, that is, a narration that informs us about an older order of the world and explains it. The content of Greek mythology is not a simple matter. There is a practically endless series of accounts from various periods, and derivations on which  an  enormous classificatory endeavor has been expended and that is only the beginning. ...”

Athens. Techni. 1998. 118p.

By F. A. Hayek.

Edited by W. W. Bartley Iii.. From the foreword: The reader who is struck by the pace and freshness of the argument of this new book, its vigorous application to specific cases, and its occasionally polemical thrust will want to know something of its background. In 1978, at the age of nearly eighty, and after a lifetime of doing battle with socialism in its many manifestations, Hayek wanted to have a showdown. He conceived of a grand formal debate, probably to be held in Paris, in which the leading theorists of socialism would face the leading intellectual advocates of the market order. They would address the question: ‘Was Socialism a Mistake?'. The advocates of the market order would argue that socialism was - and always had been - thoroughly mistaken on scientific and factual, even logical grounds, and that its repeated failures, in the many different practical applications of socialist ideas that this century has witnessed, were, on the whole, the direct outcome of these scientific errors.

London. Routledge. 1998. 186p.

By John Tyler Bonner. Original drawings by Margaret La Farge.

From the cover: “On the one hand, there is culture and on the other, biology; moreover, We (the people) have the former, and They (the animals) have the latter. Or so it is often said. Recently, however, the distinction has been blurred, as sociobi­ologists have become strikingly successful in interpreting complex animal social behavior in evolutionary (hence, biological) terms. Spurred by this success, several people have begun taking a new and controversial look at human culture, presupposing that it may also be strongly biological in some sense. In this simply written, brief yet elegant book, biologist Bonner looks in the other direction: he argues that many nonhuman animals experience culture, in one form or another.” —David P. Barash, The American Scientist

Princeton. Princeton University Press. 1990. 203p.

By Herbert Marcuse

Philosophical critiques of psychoanalysis have been rare. Almost all of those that have appeared hitherto have been either undisguised attacks or, equally evidently, defenses. This one takes psychoanalysis seriously but not as unchallengeable dogma. Eros and Civilization is a stirring book and a cheering (though in no sense naive) book. Except for Ernest Jones’ two notable books on Freud and his life, this strikes the reviewer as the most significant general treatment of psychoanalytic theory since Freud himself ceased publication.”—Clyde Kluckhohn in The New York Times

London. Beacon Press. 1966. 293p. CONTAINS MARK-UP

By Emile Durkheim

Translated by George Simpson. From the Preface: The need for an English translation of Emile Durkheim’s De la division du travail social has long been felt. The first great work of a man who controlled French social thought for almost a quarter of a century and whose influence is now waxing rather than waning, it remains today, both from an historical and contextual standpoint, a book that must be read by all who profess some knowledge of social thought and some interest in social problems. First published in 1893 with the subtitle, Etude sur VOrganisation des Societes Superieures, and a dedica­tion “A Mon Cher Maitre, M. Emile Boutroux, Hommage respectueux et reconnaissatit,” it has gone through five editions, the last having been brought out in 1926, nine years after Durkheim’s death. The second edition appeared in 1902 with the now classic preface, Quelques Remarques sur les Groupements professionnels.The third edition appeared in 1907, the fourth in 1911.

In the second and subsequent editions Durkheim omitted many pages from the long introduction which he wrote for the first. I feel, however, that this introduction is fundamental to an understanding of Durkheim’s position and valuable in itself, besides being indispensable to an appreciation of a study which Durkheim had again turned to in his last years and which he considered his crowning work, the science of ethics. Conse­quently, I have appended it at the end of this volume. Nowhere else, except in the first French edition (now out of print), can this, Durkheim’s early development of the idea of a science of ethics, be found. Hence I consider it a great boon to sociological scholarship that I was enabled to have this first edition at my disposal, and present it to an English- speaking audience.

NY. The Free Press. 1964. 451p. THIS BOOK CONTAINS MARK-UP

Byj. E. Cirlot

Translated from the Spanish by Jack Sage. Foreword by Herbert Read. Symbolism was an essential part of the ancient art of the Orient and of the medieval tradition in the West. It has been lately revived in the study of the unconscious, both directly in the field of dreams, visions and psycho-analysis, and indirectly in art and poetry. At the same time, the Gestalt theory of Kohler and Koffka, in pointing out the autonomy of ‘facts and expression’ and the parallel between the physical and the spiritual, has given renewed significance to the ancient principle of the Tabula smaragdina,‘What is above is what is below’. The basic aim of this work is to create a ‘cen­tre’ of general reference for sym- bological studies by clarifying the un­varying essential meaning of every symbol. The author uses the com­parative method, specifying the precise sources of information taken from a great number of widely vary­ing fields. This new edition of J.E. Cirlot’s book incorporates extensive revisions from the first edition of 1962.

NY. Philosophical Library, Inc. 1962. 497p.

Editorial director. Michael Upshall

From amino acids to zygotes, this book will give you a quick and easy reference to all life-science terms. Written for the general reader, this dictionary contains the essential facts about life-sciences, alphabetically arranged to put the facts at your fingertips.

Oxford. Helicon Publishing. Brockhampton Press. 1997. 228p.

By Charles Darwin

From the Introduction: “The nature of the following work will be best understood by a brief account of how it came to be written. During many years I collected notes on the origin or descent of man, without any intention of publishing on the subject, but rather with the determination not to publish, as I thought that I should thus only add to the prejudices against my views. It seemed to me sufficient to indicate, in the first edition of my 'Origin of Species that by this work light would be thrown on the origin of man and his history and this implies that man must be included with other organic beings in any general conclusion respecting his manner of appearanco on this earth. Now the case wears a wholly different aspect. When a naturalist like Carl Vogt ventures to say in his address as President of the National Institution of Geneva (1869),… it is manifest that at least a large number of naturalists must admit that species are the modified descendants of other species; and this especially holds good with the younger and rising naturalists. The greater number accept the agency of natural selection; though some urge, whether with justice the future must decide, that I have greatly overrated its importance. Of the older and honoured chiefs in natural science, many unfortunately are still opposed to evolution in overy form.:.”

London. John Murray 1901. 1062p.

By Amitai Etzioni

From the Preface: “Most Americans tend to view their society as well advanced, politically stable and not very violent, although sophisticated observers point out to Americans that violence is frequently present in this country. Presidential assassinations, lynchings, abuses of police powers, threats and violence against negroes and blacks, and the violence and shootings in the newly settled western territories in the 19th century and early 20th century all indicate that violence was and still is common in the United States. We will probably never be able to answer the question whether the United States is a violent country; such a simple, naive question is obviously unanswerable. It seems safe to say that different nations are characterized by more and less violence; there are some nations that exhibit more incidence of violence and others have less; placing the United States in its proper place along this continuum would be a costly and difficult piece of social research. Whatever is the answer to this question, it is clear that many Americans, both politicians and ordinary citizens, were deeply disturbed by the demonstrations and violence of the mid-to-late 1960’s. For many reasons Lyndon Johnson appointed the President’s National Commission on the Causes and Prevention of Violence; the task of the Commis­sion was clear, to help us gain an understanding and to help us prevent the commission of violent acts.”

NY. Gordon and Breach, Science Publishers. 1970. 115p.

By Matthew Arnold. Edited by J. Dover Wilson

From the cover: Manifesting the special intelligence of a literary critic of original gifts, Culture and Anarchy is still a living classic. It is addressed to the flexible and the disinterested, to those who are not committed to the findings of their particular discipline, and it assumes in its reader a critical intelligence that will begin its work with the reader himself. Arnold employs a delicate and stringent irony in an examination of the society of his time: a rapidly expanding industrial society, just beginning to accustom itself to the changes in its institutions that the pace of its own development called for. Coming virtually at the end of the decade (1868) and immediately prior to W. E. Forster’s Education Act, Culture and Anarchy phrases with a particular cogency the problems that find their centre in the questions: what kind of life do we think individuals in mass societies should be assisted to lead? How may we best ensure that the quality of their living is not impoverished? Arnold applies himself to the detail of his time: to the case of Mr Smith ‘who feared he would come to poverty and be eternally lost’, to the Reform agitation, to the commercial values that working people were encouraged to respect, and to the limitations of even the best Rationalist intelligence. The degree of local reference is therefore high, but Professor Dover Wilson’s introduction and notes to this edition supply valuable assistance to a reader fresh to the period. And they are informed by the respect and perceptive affection that Professor Dover Wilson brings to the work of Matthew Arnold as a whole.

London. Cambridge University Press. 1963. 270p.

By H. Stuart Hughes

From the Introduction: The present study is an essay in intellectual history.. But to declare that one is writing intellectual his­tory is really to say nothing until one has defined the term. History of this sort obviously deals with the thoughts and emotions of men—with reasoned argu­ment and with passionate outburst alike. The whole range of human expression—as revealed in writing, speech, practice, and tradition—falls within its orbit. Indeed every declaration of mankind more explicit than a bestial cry may in some sense be considered the sub­ject matter of intellectual history.

It might well be argued that this subject matter is not the deepest stuff of history. Below it (to use the work­able but deceptively concrete metaphor of the “high” and “low” when dealing with the human psyche) lies the realm of unorganized sentiments and routine eco­nomic processes. Marx called this realm the “sub­stratum.” For Marx the important thing to know about it was the character of the regime of production that inexorably conditioned human life: for the great social

NY. Vintage Books. Random House. 1958. 448p. THIS BOOK CONTAINS MARK-UP

By United States. Congress. House. Permanent Select Committee On Intelligence

From the Introduction: "The COVID-19 pandemic wreaked havoc across the country, with almost every household feeling its effects. The United States' death toll from this virus has surpassed one million people. Although concrete data is hard to lock down, millions of Americans are suffering from the long-term effects directly attributed to this virus. [...] This Committee is uniquely positioned to assist in answering the questions surrounding the origins of COVID 19. This unclassified report attempts to add to the discourse of COVID-19 origins with the understanding that information held by the United States Intelligence Community (IC) that has yet to be shared with this Committee could be useful in making a final determination of the question of whether the origin of this pandemic was natural or lab-related. [...] U.S. officials have pushed China to be more transparent about what it knows. However, as explained below, the U.S. government has itself withheld relevant information, namely, information regarding Chinese research activities and goals. Indeed, because of its access to nonpublic, classified intelligence, the U.S. Intelligence Community (IC) has unique capabilities in obtaining relevant information and in determining the origins of COVID-19. Unfortunately, its efforts to date have fallen short, both in its own assessments and in what it has been willing to share with Congress and the public. The classified version of this Committee report was prepared with access to some, but not all, of the IC's classified reporting. The IC has largely refused our requests for additional information. This unclassified summary of the underlying classified report necessarily omits vital information in order to comply with our obligations regarding classified information."

United States. Congress. House. Permanent Select Committee on Intelligence. 2022. 22p.

By United States. Congress. House. Permanent Select Committee On Intelligence

From the Document: "Today, the House Intelligence Committee released a declassified report examining the Intelligence Community's response to the COVID-19 pandemic following a two-year investigation. The report examines the IC's [Intelligence Committee's] posture to support global health security policymakers, the IC's performance in the early months of the COVID-19 pandemic, and the steps the IC must take to strengthen any future pandemic response. The report details how the Intelligence Community was not well positioned or prepared to provide early warning and unique insights on the pandemic due to an inconsistent focus on health security and pandemics as a national security threat."

United States. Congress. House. Permanent Select Committee on Intelligence. 2022. 85p.

By Alvin W. Gouldner.

From the Preface: Social theorists today work within a crumbling social matrix of paralyzed urban centers and battered campuses. Some may put cotton in their ears, but their bodies still feel the shock waves. It is no exaggeration to say that we theorize today within the sound of guns. The old order has the picks of a hundred rebellions thrust into its hide.

While I was working on this study, one of the popular songs of the time was "Come on Baby, Light My Fire.” It is characteristic of our time that this song, which during the Detroit riots was used as an ode to urban conflagration, was also subsequently made into a singing commercial by a Detroit auto manufacturer. One wonders: Is this “repressive tolerance,” or is it, more simply, that they just do not understand? It is this context of social contradictions and conflicts that is the historical matrix of what I have called “The Coming Crisis of Western Sociology.” What I shall be examining here is the reflec­tion of these conflicts in the idiom of social theory.

The present study is part of a larger work plan, whose first product was Enter Plato, and whose objective is to contribute to an historically informed sociology of social theory. The plan envisages a series of studies called "The Social Origins of Western Social Theory,” and I am now at work on two other volumes in it. One of these is on the relation of the nineteenth century Romantic move­ment to social theory, and another is a study in which I hope to connect the various analytic threads, presenting a more systematic and generalized sociological theory about social theories.

NY. Avon Books. 1970. 518p. CONTAINS MARK-UP

By Frantz Fanon. Translated by Lamb Marksman. “.. it is Fanon the man, rather than the medical specialist or intellec­tual, who makes this book so hard to put down. His ideas and feelings fairly pour out...he became a fighter ancfa voice for the op­pressed, whom he also had the courage to warn: no religious or mystical attitude, no psychologi­cal ‘defense’ will enable the Negro to feel ‘secure’ or ‘himself’ until he is no longer the white man’s social and economic prey . . .”- Robert Coles, The New York Times Book Review

NY. Grove Press. 1967. 237p.

By Ernest Becker

What I have tried to do here is to present in a brief, challenging, and readable way the most important things that the various disciplines have dis­covered about man, about what makes people act the way they do. This is the most intimate question that we know, and what I want to do is to present to the intelligent reader that knowl­edge that the experts themselves get excited about. One curi­ous thing that separates the social from the natural sciences is that the natural sciences, with much fanfare, immediately com­municate to the general public their most exciting new ideas: the social sciences tend to nurse their significant insights in scholarly oblivion. As a result people feel that the social sciences are not doing anything important or exciting. But the opposite is true: probably the most thrilling and potentially liberating discoveries have been made in the fields of anthropology, so­ciology, psvchology, and psychiatry. The result is that we are today in possession of an excellent general theory of human nature, and this is what I want to reveal to the reader.

NY. The Free Press. 1971. 238p.

By Thomas J. Harbin.

“This is a book that I had to write. I had to write it for two reasons. First, I need­ed some materials to give to my patients, men who have a problem dealing with their anger. But writing this book also helped me organize my thoughts and feelings about the role of anger in my own life. Many years ago, others had told me that I had a problem with anger, but I didn’t take them seriously. In fact, I may never have been motivated to take this look at myself if I had not come close to ruining the most important thing in my life: my marriage. On our 10th wedding anniversary, my wife told me that “if the next 10 years are going to be like the last 10 years, I’m outta here.” Her words were not spoken in anger, but there was no doubt that she meant what she had said. What I had seen as a very good marriage with occasional arguments, she had seen as a constant, heavy burden. She felt as though she was always walking on eggshells so as not to “set me off.” When we had a disagreement, I brooded about it for days. Any time she disagreed with me, I immediately went on the attack and tried to defeat her and her point of view by almost any means. When she told me that she had taken all that she could stand, I took her seriously and decided that I had to do some frank soul searching to keep from losing the most impor­tant person I had ever known.”

NY. Marlowe & Company. 2000.217p.

By Oliver Sacks

This is the extraordinary account of a group of 20 patients, survivors of the great sleeping-sickness epidemic which swept the world in the 1920s, and the astonishing, explosive ‘awakening’ effect they experienced 40 years later through a new drug L-DOPA administered by Dr Sacks. The stories he tells of these remarkable individuals are moving, often courageous and sometimes tragic. Through them he also explores the most general questions of health, disease, suffering, care and the human condition. Now hailed as a medical classic, Awakenings was first published in 1973 and won the Hawthomden Prize of that year. It has since inspired a TV documentary, radio and stage plays, including Pinter’s A Kind of Alaska, and a major feature film. For this revised edition the author has written much new material, including a section about Awakenings on stage and screen.

London. Pan Books. 1973. 424p.