By Daniel Defoe

Daniel Defoe’s A Journal of the Plague Year, published in 1722, is a powerful and evocative account of the Great Plague that devastated London in 1665. Though written decades after the event, the narrative is presented as the firsthand observations of “H.F.,” a saddler living in the city, and blends historical fact with fictional storytelling. Defoe, who was a child during the outbreak, drew upon official records, personal testimonies, and his own journalistic instincts to reconstruct the atmosphere of a city under siege by disease.

The plague of 1665 was the last major outbreak of bubonic plague in England, killing an estimated 100,000 people—nearly a quarter of London’s population at the time. It was part of the Second Pandemic, a series of plague outbreaks that began with the Black Death in the 14th century and continued into the 18th. The disease spread rapidly through crowded urban areas, exacerbated by poor sanitation, limited medical knowledge, and ineffective containment measures. The government imposed quarantines, marked infected houses with red crosses, and employed “watchmen” to enforce isolation, while mass graves and plague pits became grim symbols of the crisis.

Defoe’s narrative captures the fear, confusion, and moral dilemmas faced by Londoners during this time. He details the breakdown of social order, the flight of the wealthy, the suffering of the poor, and the varied responses of clergy, physicians, and common citizens. The book is not only a historical document but also a reflection on human behavior in the face of catastrophe. Its themes of resilience, public health, and social responsibility remain strikingly relevant, offering timeless insights into how societies confront pandemics.

Read-Me.Org Inc. New York-Philadelphia-Australia. 2025. 202p.

By Edward Carpenter

“Civilisation” is a word that evokes triumph — of human ingenuity, collective organisation, rising standards of living, the unfolding of arts and sciences, the building of cities, bridges, empires. And yet, as Edward Carpenter’s 1889 work Civilisation: Its Cause and Cure; and Other Essays demonstrates, civilisation can also be approached as a problem: as a state of society marked by dis-ease, alienation, and unsustainability. Carpenter, a socialist, poet, philosopher and social reformer, treats civilisation not simply as the progress of humankind but as a complex and ambivalent phenomenon — one that may require “cure” as much as celebration.

In this volume Carpenter brings together his earlier lectures and essays — including the eponymous essay “Civilisation: Its Cause and Cure,” along with essays on science, morality, custom, and society.The book thus serves as both a diagnosis of modern Western society and an expression of an alternative vision for humanity’s social and moral development.

In the following pages we will consider: first, the intellectual and historical context of the work; second, the major themes and arguments set out by Carpenter; third, the structure of the essays and the particular significance of the titular essay; fourth, an evaluation of the work’s place in the history of social thought; and fifth, pointers for contemporary reading, criticism and further research.

Read-Me.Org Inc. New York-Philadelphia-Australia. 2025. 164p.

By Sarah J Summers.

From the introduction:

Sentencing law and theory is closely bound up with the justification of punishment. 1 It is thus unsurprising that sentencing theory is generally perceived as falling squarely within the domain of moral philosophy. 2 Much of the debate has focused on whether retribution or consequentialist notions of deterrence or rehabilitation should serve as the principal aim on which the sentencing system is based. There are numerous articles by proponents of the various theories explaining why their theory should provide the primary basis for the determination of the sentence. 3 The importance of the moral philosophical discussion transcends national boundaries. Despite considerable diversity in the legal cultures and traditions of the various legal systems, ‘[p]rinciples of uniformity and retributive proportionality are now recognised to some extent in almost all systems, but sentences in these systems are also designed to prevent crime by means of deterrence, incapacitation and rehabilitation’.4 Whereas broadly ‘correctionalist’ accounts of punishment underpinned the penal welfare model of punishment for much of the twentieth century, 5 the ‘just deserts’ movement 6 of the 1980s was in line with a transfer of focus away from the individualized treatment of offenders and towards a vision of punishment which not only favoured a more standardized approach to the treatment of offenders, but which also expressly legitimized retributivist penalties and practices…..

London Oxford. 2022. 280p.

By Hannibal Gerald Duncan (Author), Colin Heston (Preface) Format: Kindle Edition

Race and Population Problems by Hannibal Gerald Duncan is a product of its era—an ambitious, controversial, and often troubling contribution to the early 20th-century debates surrounding race, eugenics, and the sociopolitical implications of demographic change. Published during a time of intense anxiety over immigration, fertility rates, and racial hierarchy, Duncan’s work must be approached with both critical detachment and historical awareness. This preface aims to contextualize his arguments, dissect the theoretical frameworks he employs, and consider the legacy—both intellectual and political—of the ideas he advances.
The book appeared in the interwar period, when Western nations were grappling with the aftermath of World War I, economic uncertainty, and what many perceived as the unraveling of long-standing social and racial orders. In the United States, anxieties about immigration—particularly from Southern and Eastern Europe—converged with pseudo-scientific theories of race and heredity. The eugenics movement, bolstered by the popularity of Darwinian and Mendelian thought, provided an ideological framework for addressing what were seen as "population problems"—namely, the declining birth rates among "Nordic" peoples, the increasing fecundity of supposedly inferior groups, and the racial mixing that challenged white supremacist conceptions of national identity.
Duncan’s work fits squarely within this intellectual climate. It draws from the racial typologies common in early anthropological and sociological literature, and, like many of his contemporaries, he sees population dynamics not merely as matters of biology or demography but as fundamental determinants of national strength, cultural cohesion, and civilizational vitality.
At its core, Race and Population Problems is driven by a deterministic view of race, wherein biological heredity dictates intelligence, morality, productivity, and political capacity. Duncan frequently invokes the "biological law" to argue for the inherent superiority of certain races—usually Northern Europeans—and the degenerative consequences of racial intermixture. His demographic analysis is not neutral; it is laced with prescriptive anxieties about the dilution of white racial stock and the ascendancy of "undesirable" populations.
Modern readers must engage with Duncan’s work not as a valid scientific text but as a document of racial ideology—one that had real-world consequences. Books like Race and Population Problems helped lay the intellectual groundwork for discriminatory immigration laws (such as the Immigration Act of 1924), involuntary sterilization programs, and broader policies of racial exclusion. While Duncan’s tone is often measured, the policies he advocates are extreme and deeply coercive.
His use of "science" is selective and tendentious, relying on cherry-picked data, discredited anthropological categories, and assumptions about heredity and culture that are no longer tenable. The book is less a demographic study than a polemic—albeit a polished and sophisticated one—aimed at preserving white racial dominance.
Despite its overt racism and flawed methodology, Race and Population Problems provides an important window into the ways race, science, and nationalism converged in early 20th-century thought. Understanding Duncan’s arguments helps us trace the genealogy of contemporary racial and anti-immigrant ideologies, many of which still echo his concerns about national identity, cultural dilution, and the supposed threat of demographic change. It also serves as a cautionary tale about the misuse of science for ideological ends..
This edition has been designed, abridged awith an inroduction by renowned novelist and story writer Colin Heston .

Read-Me.Org Inc. New York-Philadelphia-Australia. 2025. 286p.

By B. F. Skinner

This fictional outline of a modern utopia has been a center of controversy ever since its publication in 1948. Set in the United States, it pictures a society in which human problems are solved by a scientific technology of human conduct.

THE MACMILLAN COMPANY NEW YORK, NEW YORK, 1948, 320 pages