By Karl Nitsche, and Paul & Wilmanns.

This work brings the reader to the present-day view-points with reference to the prison psychoses through the medium of a historical review of their development in the German literature. Such a work should be welcomed by all who are interested in the problems of psychopathology and particularly those who long for more rationalistic methods of dealing with the criminal and with all of the problems of criminology. Nervous and Mental Disease Monograph Series No. 13 .

Journal of Nervous and Mental Disease (1912) 104 pages.

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By Rev. R. H. Sanders.

Lights and Shades of Prison Life. Methods of reform considered from a Christian standpoint. Along with some opinions of distinguished men and women, who have made a study of criminal life.

S. B. Shaw. Chicago (1903) 322 pages.

By Really McBride.

“The primary purpose of this text is to look at punishment as a central problem of political order. Sociologists, legal scholars, and criminologists study penal regimes: the discipline of political science, with notable exceptions, has ceded this ground. 1 This is a terrible mistake: as I will demonstrate, punishment is both a uniquely revealing lens into how political regimes work as well as a central problem for political administration that requires careful negotiation of the stated ideals of a polity in the exercise of power.”

University of Michigan Press (2007) 205p.

Edited by Elisabeth Fransson, Francesca Giofrè and Berit Johnsen.

“My cell is as large as a student’s small room: I would say that roughly it measures three by four and a half meters and three and a half meters in height. The window looks out on the courtyard where we exercise: of course it is not a regular window; it is a so-called wolf’s maw with bars on the inside; only a slice of sky is visible and it is impossible to look into the courtyard or to the side.”

Creative Commons (2018) 349p.

By Magnus Hörnqvist.

Based on a reading of contemporary philosophical arguments, this book accounts for how punishment has provided audiences with pleasure in different historical contexts. Watching tragedies, contemplating hell, attending executions, or imagining prisons have generated pleasure, according to contemporary observers, in ancient Greece, in medieval Catholic Europe, in the early-modern absolutist states, and in the post-1968 Western world.

Routledge (2021) 181p.

By George Ives.

Criminals, Witches, Lunatics Prisons as places of detention are very ancient institutions. As soon as men had learned the way to build, i. n stone, as in Egypt, or with bricks, as in Mesopotamia, when kings had many- towered fortresses, and the great barons castles on the crags, there would be cells and dungeons in the citadels. But prisons as places for the reception of ‘‘ordinary (as distinct from state or political) criminals for definite terms only evolved in England many centuries afterwards…

Read-Me.Org Classic Reprint. Private circulation (1910) 188p.

By G. Geltner.

Corporal Punishment and Cultural Identity from Antiquity to the Present.“Corporal punishment is an evocative, almost self-explanatory term. But like other concepts with powerful and immediate connotations, it is poorly understood and rarely interrogated. Outside academia, and often within it, corporal punishment is the subject of simplistic analyses and misinformed expositions. The concept itself is ill-defined, its comparative history (as traced by historians of punishment) neglected, and there is little insight into its functions and meaning in a given cultural context,”

Amsterdam University Press (2014) 113p.

By Anita Mackay.

In December 2017, Australia ratified the Optional Protocol to the United Nations Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, and in doing so committed itself to opening up places in which persons are deprived of their liberty to enhanced levels of external independent scrutiny. This very timely book offers a compelling analysis of current issues concerning prison detention in Australia and explores the prerequisites for addressing the problems it identifies.

ANU Press (2020) 368p.

By Rev. Jacob Goldstein,

Through a Judicial Blunder. The case of Alfred Schwitofsky. The story of an injustice and a plea for justice. By Rev. Jacob Goldstein. “He who hath the Truth on his side is the Majority — even though he stand alone.”

Read-Me.Org Classic Reprint (1913) 181p.

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By Owen Davies and Francesca Matteoni.

Criminal Bodies and the Gallows in Popular Medicine. This book explores the magical and medical history of executions from the eighteenth to the early twentieth century by looking at the afterlife potency of criminal corpses, the healing activities of the executioner, and the magic of the gallows site. The use of corpses in medicine and magic has been recorded back into antiquity. The lacerated bodies of Roman gladiators were used as a source of curative blood, for instance. In early modern Europe, a great trade opened up in ancient Egyptian mummies and the fat of executed criminals, plundered as medicinal cure-alls. However, this is the first book to consider the demand for the blood of the executed, the desire for human fat, the resort to the hanged man’s hand, and the trade in hanging rope in the modern era. It ends by look at the spiritual afterlife of dead criminals.

Palgrave Historical Studies in the Criminal Corpse and its Afterlife. (2017) 122 pages.

Edited by Andrew Lang.

The true story of the most infamous kidnapping that spawned many novels based on true life.

Harrow and Heston Classic Reprint. W. Hodge. and Co. (1912) Part 2: 209 pages.

By Georg Rusche and Otto Kirchheimer.

The classic Marxist oriented explanation of why certain classes of people end up in prisons.

Harrow and Heston Classic Reprint. (1939) 273 pages.

By Pëtr Kropotkin.

“My first acquaintance with prisons and exile was made in Siberia, in connection with a com- mittee for the reform of the Russian penal system. There I had the opportunity of learning the state of things with regard both to exile in Siberia and to prisons in Russia, and then my attention was attracted first to the great question of crime and punishment. Later on, in 1874 to 1876, 1 was kept, awaiting trial, nearly two years in the fortress of Peter and Paul at St. Petersburg, and could appreciate the terrible effects of protracted cellular confinement upon my fellow-prisoners.”

Harrow and Heston Classic Reprint. (1887) 123 pages.

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By Ida B. Wells-Barnett.

Lynch Law in All Its Phases. “The Afro-American is not a bestial race. If this work can contribute in any way toward proving this, and at the same time arouse the conscience of the American people to a demand for justice to every citizen, and punishment by law for the lawless, I shall feel I have done my race a service. Other considerations are of minor importance.”

Harrow and Heston Classic Reprint. (1892, 1893, 1894) 33 pages.

By Ida B. Wells-Barnett.

A Six-Weeks’ Record in the Center of Southern Civilization, As Faithfully Chronicled by the “Atlanta Journal” and the “Atlanta Constitution.” Also the full report ofLouis P. Levin. The Chicago Detective Sent to Investigate the Burning of Samuel Hose, the Torture and Hanging of Elijah Strickland, the Colored Preacher, and the Lynching of Nine Men for Alleged Arson. This Pamphlet is Circulated by Chicago Colored Citizens. 2939 Princeton Avenue, Chicago.

Harrow and Heston Classic Reprint. (1899) 20 pages.

By Ida B. Wells-Barnett.

Tabulated Statistics and Alleged Causes of Lynching in the United States. “ From 1865 to 1872, hundreds of colored men and women were mercilessly murdered and the almost invariable reason assigned was that they met their death by being alleged participants in an insurrection or riot. But this story at last wore itself out. No insurrection ever materialized; no Negro rioter was ever apprehended and proven guilty, and no dynamite ever recorded the black man's protest against oppression and wrong.􏰎􏰍

Harrow and Heston Classic Reprint. (1895) 112 pages.

By Joachim J. Savelsberg.

Conflicting Responses to Human Rights Violations in Darfur. “It has often been argued for the case of Rwanda that the United Nations’ and the US government’s reluctance to call the 1994 mass killings genocidal prevented an appropriate response and cost hundreds of thousands of additional lives. It thus matters whether we define mass violence as a form of genocide specifically, as criminal violence generally, or as something else altogether.”

UC Press. (2015) 363 pages.

By Mrs. Mary B. Talbert and the anti-lynching crusaders..

Anti-Lynching crusaders are a band of women organized to stop lynching. Their slogan is: “A Million Women United To Stop Lynching.” They are trying to raise at least one dollar from every woman united with them and to finish this work on or before January 1st, 1923. ….How many people realize that since 1889 eighty-three women are known to have been lynched?

Harrow and Heston Classic Reprint. (1923) 8 pages.􏰁􏰂

By Fiona De Londras and Máiréad Enright.

Reforming Irish abortion law. The 8th Amendment to the Irish Constitution was ratified in 1983,1 and provides—in the form of Article 40.3.3—that: “The State acknowledges the right to life of the unborn and, with due regard to the equal right to life of the mother, guarantees in its laws to respect, and, as far as practicable, by its laws to defend and vindicate that right.” At first glance, the 8th Amendment may seem innocuous or merely aspirational. However, over time this provision, which could have been read in dozens of ways, has come to ground a near-absolute prohibition on abortion in Irish law.

Policy Press. (2018) 165 pages.

By Graeme Newman, Translated by by Kyung-Jae.

Translation of the classic The Punishment Response into Korean by Kyung-Jae. Contains color illustrations and other small additions appropriate for a Korean audience.

Harrow and Heston Classic Reprint. 2019. 434p.