By: MARIO COCCIA, MATTEO BELLITTO

In this paper, we discuss the concept of human progress and its inconsistencies in society suggesting a new general definition that synthetises previous concepts and endeavours to improve them. This study proposes, within a pragmatic point of view, human progress as an inexhaustible process driven by an ideal of maximum wellbeing of purposeful people, which, on attainment of any of its goals for increasing wellbeing, then seek another consequential goal in new socioeconomic contexts over time and space. The human progress enhances the fundamental life- interests of people represented by health, wealth, expansion of knowledge, technology and freedom directed to increase wellbeing in society. These factors lead to better and more complex forms of life. However, this study also shows the inconsistency of the equation economic growth = social progress because human progress – during its continuous process without limit – generate negative effects for human being such as a higher pollution and incidence of cancer in society. This study is propaedeutic for further studies focusing social-political and economic characteristics of human progress.

Quaderni IRCrES-CNR, 4(3), 51-67.

MAY CONTAIN MARKUP

by Herbert Marcuse

One-Dimensional Man by Herbert Marcuse is a seminal work that delves into the intricacies of advanced industrial society and the subtle ways in which ideology influences and shapes our everyday lives. By exploring the concept of one-dimensionality, Marcuse dissects the impact of technological advancements, consumer culture, and social control mechanisms on individual freedom and critical thinking.

Through insightful analysis and thought-provoking arguments, Marcuse challenges readers to question the status quo and break free from the confines of a society that promotes homogeneity and conformity. One-Dimensional Man serves as a critical examination of contemporary society while providing a roadmap for envisioning a more liberated and authentic existence. This book continues to resonate with readers seeking to navigate the complexities of modern life and understand the forces that shape our collective consciousness.

Beacon Press. Boston. 1964. 274p.

MAY CONTAIN MARKUP

BY MAX HORKHEIMER AND THEODOR W. ADORNO

Dialectic of Enlightenment is, quite justifiably, one of the most celebrated and often cited works of modern social philosophy. It has been identified as the keystone of the 'Frankfurt School', of which Theodor Adorno and Max Horkheimer were the leading members, and does not cease to impress in its wide-ranging ambition and panache. Adorno and Horkheimer addressees themselves to a question which went to the very heart of the modern age, namely 'why mankind, instead of entering into a truly human condition, is sinking into a new kind of barbarism'. Modernity, far from redeeming the promises and hopes of the Enlightenment, had resulted in a stultification of mankind and an administered society, characterised by simulation and candy-floss entertainment. To seek an answer to the question of how such a condition could arise, Adorno and Horkheier subjected the whole history of Western catagories of reason and nature, from Homer to Nietzsche, to a searching philosophical and psychological critique. Drawing on psychoanalytical insights, their own work on the 'culture industry', deep knowledge of the key Enlightenment and anti-Enlightenment thinkers, as well as fascinating considerations on the relationship between reason and myth - the rational and the irrational - the authors exposed the domination and violence towards both nature and humanity that underpin the Enlightenment project

Verso, 1997, 258 pages

By Jan Breman

For a long time, Europe’s colonizing powers justified their urge for expansion with the conviction that they were ‘bringing civilization to territories where civilization was lacking.’ This doctrine of white superiority and indigenous inferiority was accompanied by a boundless exploitation of local labor. Under colonial rule, the ideology that later became known as neoliberalism was free to subject labor to a capitalism tainted by racialized policies. This political economy has now become dominant in the Western world, too, and has reversed the trend towards equality. In Colonialism, Capitalism and Racism, Jan Breman shows how racial favoritism is no longer contained to ‘faraway, indigenous peoples,’ but has become a source of polarization within Western societies as well.

Amsterdam: Amsterdam University Press, 2024. 434p.