By W. E. WOODWARD

For about a hundred and fifty years Tom Paine has been a target for abuse. Much of it has come from ignorance, and the clods of mental dirt that are flung when Paine’s name is mentioned are often cast by people who have never read anything that he wrote, and who know nothing about him except his name, has been called an atheist, a hater of Christ and a man steeped in sin. These lying epithets have become so deeply imbedded in the minds of men and women that they may never be wholly effaced, for popular Eate^like "popular ^steem^—furnishes its own nourishment and grows with the pas- ~sage~bf time.

E.P. Dutton & Company, 1945, 368p.

MAY CONTAIN MARKUP

BY MAX HORKHEIMER AND THEODOR W. ADORNO

Dialectic of Enlightenment is, quite justifiably, one of the most celebrated and often cited works of modern social philosophy. It has been identified as the keystone of the 'Frankfurt School', of which Theodor Adorno and Max Horkheimer were the leading members, and does not cease to impress in its wide-ranging ambition and panache. Adorno and Horkheimer addressees themselves to a question which went to the very heart of the modern age, namely 'why mankind, instead of entering into a truly human condition, is sinking into a new kind of barbarism'. Modernity, far from redeeming the promises and hopes of the Enlightenment, had resulted in a stultification of mankind and an administered society, characterised by simulation and candy-floss entertainment. To seek an answer to the question of how such a condition could arise, Adorno and Horkheier subjected the whole history of Western catagories of reason and nature, from Homer to Nietzsche, to a searching philosophical and psychological critique. Drawing on psychoanalytical insights, their own work on the 'culture industry', deep knowledge of the key Enlightenment and anti-Enlightenment thinkers, as well as fascinating considerations on the relationship between reason and myth - the rational and the irrational - the authors exposed the domination and violence towards both nature and humanity that underpin the Enlightenment project

Verso, 1997, 258 pages