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Posts tagged race
Race, Class & Party: A History of Negro Suffrage and White Politics in the South

By Paul Lewinson

The writer of this study has many indebtednesses to acknowledge for help in its prosecution. The greatest, it is hoped, is in some small measure discharged in the dedication. The study was begun at the London School of Economics. Intensive work was commenced on the 1865-1900 period at the Robert Brookings Graduate School in Washington (not to be confused with the present Brookings Institution), under the guidance of Professor William E. Dodd. A Social Science Research Council fellowship made possible the field trip and the questionnaire on which the last chapters are based. Many persons have given invaluable help on the form of the manuscript: the Faculty of the Brookings School, several Southerners white and Negro, and especially Jean Atherton Flexner, my “best friend and severest critic.” The scores of Southerners, many of them busy persons, who sacrificed time to discuss the local situation with the writer, would in some cases feel ill repaid were their names to be published here. Contacts with them were in many cases established through the cooperation of the National Association for the Advancement of Colored People and the Urban League; letters of introduction came also from Dr. Abraham Flexner, and from Mr. Will Alexander of the Interracial Cooperation Commission. The clipping files of Tuskegee Institute, a mine of valuable information in charge of Dr. Monroe Work, were opened to the writer.

Oxford University Press, 1932, 304 pages

Ontological Terror: Blackness, Nihilism and Emancipation

By Calvin L. Warren

In Ontological Terror Calvin L. Warren intervenes in Afro-pessimism, Heideggerian metaphysics, and black humanist philosophy by positing that the "Negro question" is intimately imbricated with questions of Being. Warren uses the figure of the antebellum free black as a philosophical paradigm for thinking through the tensions between blackness and Being. He illustrates how blacks embody a metaphysical nothing. This nothingness serves as a destabilizing presence and force as well as that which whiteness defines itself against. Thus, the function of blackness as giving form to nothing presents a terrifying problem for whites: they need blacks to affirm their existence, even as they despise the nothingness they represent. By pointing out how all humanism is based on investing blackness with nonbeing—a logic which reproduces antiblack violence and precludes any realization of equality, justice, and recognition for blacks—Warren urges the removal of the human from its metaphysical pedestal and the exploration of ways of existing that are not predicated on a grounding in being.

Durham, NC: Duke University Press, 2018. 233p.