Edited by Ibo van de Poel, Lily Frank, Julia Hermann, Jeroen Hopster, Dominic Lenzi, Sven Nyholm, Behnam Taebi, and Elena Ziliotti

Technologies shape who we are, how we organize our societies and how we relate to nature. For example, social media challenges democracy; artificial intelligence raises the question of what is unique to humans; and the possibility to create artificial wombs may affect notions of motherhood and birth. Some have suggested that we address global warming by engineering the climate, but how does this impact our responsibility to future generations and our relation to nature? This book shows how technologies can be socially and conceptually disruptive and investigates how to come to terms with this disruptive potential. Four technologies are studied: social media, social robots, climate engineering and artificial wombs. The authors highlight the disruptive potential of these technologies, and the new questions this raises. The book also discusses responses to conceptual disruption, like conceptual engineering, the deliberate revision of concepts.

Cambridge, UK: Open Book Publishers, 2023 188p.

The classic study which relates magic and religion to the institutions and folk customs on which they are based.

In The Golden Bough, James George Frazer, an expert social anthropologist, explains the ancient origins of the world's myths, rituals, and religions. He shows the similarities between many cultures' strange superstitions, such as animal and human sacrifice, fertility ritual, community cleansing rituals, and others.

He begins with the question of why, at Nemi in prehistoric Greek times, a warrior priest known as the King of the Wood kept his position by fighting for his life, which could be threatened at any time by his successor and murderer. By attempting to explain this ancient tradition, Frazer examines similarities between religious beliefs and shows how the belief in magic and the worship of nature was gradually transformed into the worship of religious kings and gods.

Controversially, many elements of Christianity are included, such as Christ's crucifixion and the fact that many Christian holidays coincide with the dates of prehistoric pagan rituals. For the diligent skeptic of Frazer's ideas, I would advise reading the full, multi-volume edition, which includes the archeological evidence for the theories.

NY. Criterion. 1959. 726p.

With an assortment of readings and perspectives from some of the most respected thinkers of our time, Social Ethics: Morality and Social Policy provides a balanced, engaging introduction to today’s most pressing social and moral problems. This highly popular anthology illuminates the issues at the heart of each contemporary problem and encourages critical, fair-minded examination of varying viewpoints―all presented in the words of those who embrace them. Helpful editorial features include substantial chapter introductions, a summary preceding each selection, discussion questions, and bibliographies for further reading.By Thomas A. Mappes and S. Zembaty

NY. McGraw-Hill. 1977. 376p.

By Ernest Becker

From the Preface: “The prospect of death. Dr, Johnson said, wonderfully concentrates the mind. The main thesis of this book is that it does much more than that: the idea of death, the fear of it, haunts the human animal like nothing else; it is a mainspring of human activity—activity de­signed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny for man. The noted anthro­pologist A. M. Hocart once argued that primitives were not bothered by the fear of death; that a sagacious sampling of anthropological evidence would show that death was, more often than not, ac­companied by rejoicing and festivities; that death seemed to be an occasion for celebration rather than fear—much like the traditional Irish wake. Hocart wanted to dispel the notion that (compared to modem man) primitives were childish and frightened by reality; anthropologists have now largely accomplished this rehabilitation of the primitive. But this argument leaves untouched the fact that the fear of death is indeed a universal in the human condition. To be sure, primitives often celebrate death—as Hocart and others have shown—because they believe that death is the ultimate promotion, the final ritual elevation to a Higher form of life, to the enjoyment of eternity in some form. Most modem Westerners have trouble believing this any more, which is what makes the fear of death so prominent a part of our psychological make-up.

In these pages I try to show that the fear of death is a universal that unites data from several disciplines of the human sciences, and makes wonderfully clear and intelligible human actions that we have buried under mountains of fact, and obscured with endless with endless back and forth arguments about “true” human motives.”

NY. The Free Press. 1973. 326p. CONTAINS MARK-UP

CONTAINS MARK-UP

By Emile Durkheim.

A Tour-de-Force of religious life, thoughtful and incisive, by the father of modern sociology. A must read for all students of sociology, not to mention theology, though many of his insights are a relevant today as they were in the early 20th century. The inventor of the phrase “the sacred and the profane” (1915) 563 pages.

George Allen & Unwin Ltd. 1915, 533 pages