By Iftekharul Bashar

The recent arrests in Malaysia confirm that radicalisation within the Bangladeshi diaspora is a significant and evolving threat. This problem stems from socioeconomic factors, homeland instability, and online recruitment. A transparent, collaborative, and multi-faceted P/CVE (Preventing and Countering Violent Extremism) approach is essential to mitigate the risk.

COMMENTARY

Malaysian authorities recently arrested 36 Bangladeshi citizens in Selangor and Johor for their involvement in a radical militant movement promoting Islamic State (IS) ideology. Home Minister Datuk Seri Saifuddin Nasution Ismail reported that these individuals were forming recruitment cells, fundraising for terrorism, and plotting to overthrow the Bangladesh government.

Notably, the network, as detailed by police, raised funds using international fund transfer services and e-wallets, directing money to the IS group in Syria and Bangladesh. This method highlights a growing trend in terrorist financing, leveraging the speed, lower costs, and often less stringent oversight of digital platforms and cross-border money movement to facilitate illicit financial flows globally.

Of those arrested, five have been charged with terrorism-related offences, 15 face deportation, and 16 remain under investigation, with the police anticipating further arrests. Malaysian authorities estimate that 100 to 150 individuals are suspected to be involved in this network, demonstrating the scale of the threat they are actively dismantling.

These arrests are a stark reminder that the threat of extremism continues to cast a long shadow, not just within Bangladesh’s national borders but also across diaspora communities. The arrest of the 36 nationals is not an isolated incident. There have been previous cases of radicalisation of Bangladeshis in Malaysia.

In May 2019, a 28-year-old Bangladeshi mechanic was arrested in Kuala Kedah; he had possessed the necessary chemicals and expertise to produce improvised explosive devices (IEDs). Earlier in January 2017, two Bangladeshi salesmen, aged 27 and 28, were arrested in Kuala Lumpur, reportedly for having ties with suspected IS militants in Bangladesh and for planning to join a terror cell in the southern Philippines.

Singapore, among other nations, has also experienced similar cases in the past, notably in 2015, 2016, and 2020, highlighting a recurring pattern of Bangladeshi diaspora members being targeted and recruited by terrorist networks, including the Islamic State.

S. Rajaratnam School of International Studies, NTU Singapore, 2025. 6p.

By The International Crisis Group

What’s new? Since the Taliban takeover of Afghanistan in 2021, the Islamic State-Khorasan Province (IS-KP) has emerged as a major international security threat, orchestrating or inspiring attacks abroad following a Taliban clampdown on its home turf. Although its strikes have fallen in number in 2025, its offensive could resurge. Why does it matter? Despite the recent lull, IS-KP might reactivate commanders willing to carry out attacks abroad or coordinate with other ISIS branches to launch them. Even a small number of highprofile operations – such as the March 2024 mass shooting and arson in Moscow – can cause numerous deaths and have major international repercussions. What should be done? Coordination among security services has improved, particularly in intelligence sharing and rendition. There are strong reasons not to resort to military action, but more could be done in terms of collaborating with the Taliban and Syrian governments, redefining the global anti-ISIS coalition’s law enforcement role, and supporting Central Asian countries.

Crisis Group Asia Briefing N°183

Brussels: International Crisis Group, 2025. 28p.

By Moustafa Ayad, Nadeem Khan and Aymenn al-Tamimi

his report highlights the networks, supporters, and the platforms of Islamic State disinformation disseminators, focusing on popular social media platforms as well as encrypted messaging applications. These disinformation networks are creating self-branded media outlets with followers in the tens of thousands, and often with innocuous names like “Global Happenings,” “DRIL” and “Media Center,” to evade moderation and takedowns. These same networks use coded language and a codebook of emojis to spread Islamic State “news” to other networks of supporters, who similarly evade moderation. These ‘alternative news outlets’ are trying to outcompete narratives publicized by government officials as well as independent mainstream media and individual journalists – groups that were also heavily targeted by Islamic State.

London: IDS - Institute for Strategic Dialogue, 2022. 22p.

By Yannick Veilleux-Lepage, Chelsea Daymon and Emil Archambault

  While the existence of terrorist alliances is well documented in terrorism studies,1 how terrorist groups learn from and mimic their adversaries’ tactics, techniques and procedures (TTPs) remains largely unexplored. Building on existing terrorist innovation literature, this report introduces a framework to understand what factors can propel or hinder a terrorist group’s adoption of new TTPs. Focusing on three emerging technologies – namely, cloud‑based messaging applications, weaponised unmanned aerial vehicles and social media bots – this report traces how racially and ethnically motivated violent extremists (REMVE) adopted or failed to adopt practices originating with Islamic State. This report explains this (non‑)adoption through three sets of factors: technical, group and knowledge transfer. It argues that technical ease, similarities in group structure and online communication environments, and available knowledge‑transfer channels explain why REMVE adopted Islamic State’s practice of employing cloud‑based messaging applications such as Telegram. Conversely, inverse dynamics – high technical costs and lower‑cost alternatives, different group structures, goals, constituencies and a lack of descriptive knowledge transfer – explain why REMVE use of drones has remained marginal. Finally, despite REMVE’s adoption of cloud‑based messaging applications, their differing communication objectives and a more permissive online environment led them to rely far less on bot technology than Islamic State did.  

London:  The Global Network on Extremism and Technology (GNET) 2022. 35p.

By The Soufan Center

The self-styled Islamic State is an accident of history, emerging from multiple social, political, and economic tensions in the Middle East and beyond. It has challenged the territorial divisions imposed on the region following the collapse of the Ottoman Empire by carving out for itself a large area of territory.

Washington, DC: The Soufan Center, 2014. 80p

By Russell D. Howard, Marc D. Elliott, and Jonathan R. Prohov

In this monograph, the authors offer compelling research that reminds government and military officials of the moral, legal, and ethical dimensions of protecting cultural antiquities from looting and illegal trafficking. Internationally, states generally agree on the importance of protecting antiquities, art, and cultural property not only for their historical and artistic importance, but also because such property holds economic, political, and social value for nations and their peoples. Protection is in the common interest because items or sites are linked to the common heritage of mankind. The authors make the point that a principle of international law asserts that cultural or natural elements of humanity’s common heritage should be protected from exploitation and held in trust for future generations. The conflicts in Afghanistan, and especially in Iraq and Syria, coupled with the rise of the Islamic State (IS), have brought renewed attention to the plight of cultural heritage in the Middle East and throughout the world.

MacDill Air Force Base, Florida: Joint Special Operations University Press, 2016. 112p.

By Mohammad-Mahmoud Ould Mohamedou.

The Islamic State of Iraq and Syria has been the subject of intense scrutiny in the West. Considered by many to be the most dangerous terrorist organisation in the world, it has become shrouded in numerous myths and narratives, many emanating from the US, which often fail to grasp its true nature. Against these narratives, Mohammad-Mahmoud Ould Mohamedou presents a bold new theory of ISIS. By tracing its genealogy and documenting its evolution in Iraq and Syria, he argues that ISIS has transcended Osama Bin Laden’s original project of Al Qaeda, mutating into an unprecedented hybrid form that distils postcolonial violence, postmodernity and the emerging post-globalisation international order. This book analyses ISIS from a social sciences perspective and unpacks its dynamics by looking beyond superficial questions such as its terrorist nature and religious rhetoric. It transforms our understanding of ISIS and its profound impact on the very nature of contemporary political violence.

London: Pluto Press, 2017. 279p.