By Jennifer Carlson
The summer of 2020 was a summer of mass unrest. Protesting the thousand-plus, disproportionately Black and Indigenous lives taken every year by police violence, millions of Americans mobilized for racial justice and police accountability under the banner of Black Lives Matter. Their message was not new — the Black Lives Matter movement was founded years earlier in the aftermath of George Zimmerman’s acquittal for the murder of Trayvon Martin — but its urgency felt renewed amid egregious cases of anti-Black racism, police violence, growing political polarization, and white supremacist extremism. The killings of Ahmaud Arbery, George Floyd, Dion Johnson, and Breonna Taylor — a handful among thousands — yet again spotlighted police complicity with and perpetuation of anti-Black violence, invigorating months of protests and calls for police accountability, police demilitarization, police defunding, and even police abolition. The demands themselves differed in substance; some focused on closing down police departments altogether, while others emphasized the fiscal necessity of redirecting public funding from police to other agencies.1 But the gist of these calls was unanimous: they insist that to transform rather than merely reform the institutions within American society that perpetuate anti-Black racism, police must be decentered as the go-to institution for solving not just problems of crime but social problems more generally. Anti-Black racism within policing is one slice of the entrenched tendency in 20th- and 21st-century America to treat a wide panoply of social problems as problems of crime and bloat the criminal justice system as the catchall state apparatus to address those problems — a dynamic that legal scholar Jonathan Simon describes as “governing through crime.”2 The protests, the demands, and the community organizing of 2020 may have been immediately focused on the criminal justice system, but because that system has so thoroughly penetrated vast realms of American society as a core vector of anti-Black racism, the message carried by the protesters reached far and wide — including gun politics. Often buttressing the well-worn terms of the gun debate, those in favor of increased gun regulations declared that “police violence is gun violence,” while others promoted gun ownership as a way to put the message to “defund the police” into practice. But the challenge that the summer 2020 Black Lives Matter protests have posed to American gun politics goes far beyond rehashing the usual sides of the gun debate in the key of anti-Black police violence. Rather, this challenge invites those invested in the gun debate to consider their own complicity with the criminal justice system and how, by decentering crime and criminalization within the gun debate, that debate might be transformed. In short, the summer 2020 protests challenge us to imagine anti-racist gun politics.
New York: Brennan Center for Justice at New York University School of Law, 2021. 10p.
