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Soren Kierkegaard. Translated by ALEXANDER DRU. Introduction by WALTER KAUFMANN

THE PRESENT AGE

In "The Present Age," Danish philosopher Søren Kierkegaard reflects on the state of society during his time, critiquing the lack of passion, depth, and authenticity in the modern age. He delves into the concept of constant distraction and the rise of a superficial culture driven by the pursuit of instant gratification. Kierkegaard challenges readers to question the values and norms prevalent in society, encouraging them to seek a deeper understanding of themselves and the world around them.

OF THE DIFFERENCE BETWEEN A GENIUS AND AN APOSTLE

Exploring the distinction between a genius and an apostle, Kierkegaard delves into the realms of individuality and universality. While a genius may possess exceptional talent and creativity, an apostle embodies a higher calling, serving as a messenger of profound truths and ideals. Kierkegaard emphasizes the transformative power of faith and purpose in distinguishing between mere brilliance and true enlightenment, inviting readers to contemplate the significance of their contributions to the world.

HARPER & ROW, PUBLISHERS, NEW YORK. 1962. 103p.

USED BOOK. MAY CONTAIN MARK-UP

By Edith Hamilton

FROM THE COVER: “The Classic Of Classics ...A father and husband caught up in a quarrel between gods and who finds his short sail home turning into a twenty-year journey filled with witches, storms, and one-eyed monsters. A family cursed by the sacrifice of a daughter in return for favorable sailing wnds a curse that can only be expiated in blood. A worried goddess who exacts a promise from all living things never to harm her son--but who misses one little, fatal shrub ….

"Classical mythology has long needed such a popular exposition as Miss Edith Hamilton has given us in this volume, which is at once a reference book and a book which may be read for stimulation and pleasure." -New York Times Book Review.

NY. Warner Books. 1942. 347p.

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By Sam Harris

FROM THE COVER: “In The End of Faith, Sam Harris delivers a startling analysis of the clash between reason and religion in the modern world. He offers a vivid, historical tour of our willingness to suspend reason in favor of religious beliefs- even when these beliefs inspire the worst of human atrocities. While warning against the encroachment of organized religion into world politics, Harris draws on insights from neuroscience, philosophy, and Eastern mysticism to deliver a call for a truly modern foundation for ethics and spirituality that is both secular and humanistic.

"The End of Faith is a genuinely frightening book. ... Read Sam Harris and wake up." -Richard Dawkins, The Guardian

NY. W•W• Norton. 2004. 341p.

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By Martin Luther

“Out of love for the truth and from desire to elucidate it, the Reverend Father Martin Luther, Master of Arts and Sacred & Theology, and ordinary lecturer therein at Wittenberg, intends to defend the following state- ments and to dispute on them in that place. There fore he asks that those who cannot be present and dispute with him orally shall do so in their absence by letter. In the name of our Lord Jesus Christ, Amen.”

By James Carroll

FROM THE COVER: In this "rare book that combines searing passion ... with a subject that has affected all of our lives" (Chicago Tribune), the novelist and cultural critic James Carroll maps the profoundly troubling two-thousand-year course of the Church's battle against Judaism and faces the crisis of faith it has provoked in his own life as a Catholic. More than a chronicle of religion, this dark history is the central tragedy of Western civilization, its fault lines reaching deep into our culture. A courageous and affecting reckoning with difficult truths that will touch every reader, Constantines Sword is truly a book for our times.

A Mariner Boo.k Houghton Mifelin Company. 2002. 757p. USED BOOK. CONTAINS MARK-UP.

By Michael Polanyi

From Chapter 1: “What is the nature of science? Given any amount of experience, can scientific propositions be derived from it by the application of some explicit rules of procedure? Let us limit ourselves for the sake of simplicity to the exact sciences and conveniently assume that all relevant experience is given us in the form of numerical measurements; so that we are presented with a list of figures representing positions, masses, times, velocities, wavelengths, etc., from which we have t oderive some mathematical law of nature. Could we do that by the applicationo f definite operations? Certainly not….”

Chicago And London. The University Of Chicago Press. 1946. 95p. CONTAINS MARK-UP

By Mary K. Farag.

Legal and Ritual Perspectives from Late Antiquity. “The making of churches into res sacrae occurred, legally and canonically, from Constantine to Justinian. But even though church property in many ways was already treated as a res sacra by Constantine and his successors, it was not until the time of Justinian that church buildings and their properties explicitly became res sacrae. Part I tells the story of how a definition of “the sacred” conceived for traditional Greco-Roman temples was applied to ecclesial property and expanded in scope in the process. I craft this story on the basis of two kinds of rules: the laws of emperors and the canons of bishops.”

UC Press. (2021) 348 pages.