By Michael Polanyi

From Chapter 1: “What is the nature of science? Given any amount of experience, can scientific propositions be derived from it by the application of some explicit rules of procedure? Let us limit ourselves for the sake of simplicity to the exact sciences and conveniently assume that all relevant experience is given us in the form of numerical measurements; so that we are presented with a list of figures representing positions, masses, times, velocities, wavelengths, etc., from which we have t oderive some mathematical law of nature. Could we do that by the applicationo f definite operations? Certainly not….”

Chicago And London. The University Of Chicago Press. 1946. 95p. CONTAINS MARK-UP

By Patrick Devlin

From the cover: The limits of individual freedom within society-the boundaries of the public and the private in the realm of morals, and the point at which the law may e n t e ra r e the core concern of these seven essays by a prominent British jurist. Linked by their interest in the con- nection between morality and the law, they consider in detail the relation of moral law to various branches of criminal law, the quasi- criminal law, the law of tort, the laws of contract and of marriage.

For the force of its commands and prohibitions morality still depends heavily on religion, but in our secular society law may no longer be justified by religious belief. The law, Lord Devlin argues, must be concerned solely with the facts of common morality, rather than with any philosophical or religious conception of how it ought to be; what the law-maker has to ascertain is not the "true" belief. but the common belief; those who serve the law have a duty to defend "the law as it is, morality as it is. freedom as it is--none of them perfect, but the things that their society has got, and must not let go."

Lord Devlin disputes the contention in the Wolfenden report on homosexuality that there is a realm of private morality which lies outside the law. In either case, he asserts. the argument depends upon the definition of the private and the public realm. In this regard he considers the doctrine of John Stuart Mill contained in On Liberty, from which many arguments on public and private freedom derive.

London. Oxford University Press. 1965. 149p. CONTAINS MARK-UP.

Compiled By Vincent Cronin

From the introduction: “…With the portrayal of saints, on the other hand, artists have felt no nced to transcend the limitations of time and place. Such portraits accurately reflect the ciilization which gave them birth, without, however, being merely local or national. Hagio-iconography has scldom been tainted by chauvinism. St George, a martyr in Palestine, is patron saint of England, while St Nicholas is honoured no less in Italy than in Russia. I can remember my surprise and delight in finding a stained- glass window of St Thomas à Becket in a church in Sicily, and a picture of St Theresa of Lisieux in a peasant cottage in the depths of Yugoslavia. The portrayal of saints, though some may regard it as merely a side-line in the history of Western civilization, can actually claim to be one of its most central and distinctive features…”

Westminster. Newman Press. 1963. 381p.

By Giza Lopes

From the series foreword by Graeme R. Newman: “ Lopes convincingly argues that not only have the clergy as the shepherds of Death been replaced by modern medicine’s doctors and technologies, but that the rule of law has intervened to codify the ways and rights of helping people to die. She catalogues, with fascinating case studies and detailed historical observation, the quite different ways that the United States and European countries have tackled this problem of all problems. This is an erudite book that leaves no detail untouched; relentlessly unravels the moral, judicial, and political events that arguably precede—seen and unseen—not only every assisted death but arguably every single death on earth; and shows how these events have relentlessly set the stage for the coming movement to quicken the time it takes to die.”

Santa Barbara. Praeger. 2015. 256p.

By William Frankena

FROM THE PREFACE: This book is intended to introduce students and the general reader to the branch of philosophy called “ethics.” I shall try, among other things, to present some of the standard material of ethics that beginners and others should know. Idris will not, however, be a summary of what moral philosophers are agreed upon, as introductions to other subjects may be summaries of what the experts in those fields agree upon. Such a substantial body of agreement does not exist in philosophy. Nor will this be simply an introductory review of the various differing positions moral philosophers have taken, although many of these positions will be presented and discussed. My aim in this book is not just to introduce the problems and positions of moral philosophers, but also to do moral philosophy.

New Jersey. Prentice Hall. 1963. 113p.

By Daniel C. Dennett

From the preface: Darwin’s theory of evolution by natural selection has always fascinated me, but over the years I have found a surprising variety of thinkers who cannot conceal their discomfort with his great idea, ranging from nagging skepti­cism to outright hostility. I have found not just lay people and religious thinkers, but secular philosophers, psychologists, physicists, and even biol­ogists who w'ould prefer, it seems, that Darwin were wrong. This book is about why Darwin’s idea is so powerful, and why it promises—not threat­ens—to put our most cherished visions of life on a new foundation.

NY. Touchstone.1995. 568p. CONTAINS MARK-UP

By Thomas Bullfinch.

From thePublishers’ Preface: No new edition of Bulfinch’s classic work can be con­sidered complete without some notice of the American scholar to whose wide erudition and painstaking care it stands as a perpetual monument. “The Age of Fable” has come to be ranked with older books like “Pilgrim’s Progress,” “Gulliver’s Travels,” “The Arabian Nights,” “Robinson Crusoe,” and five or six other productions of world-wide renown as a work with which every one must claim some acquaintance before his education can be called really complete. Many readers of the present edition will probably recall coming in contact with the work as children, and, it may be added, will no doubt discover from a fresh perusal the source of numerous bits of knowledge that have remained stored in their minds since those early years. Yet to the majority of this great circle of readers and students the name Bulfinch in itself has no significance.

NY. Crown Publishers Avenel Books. 1978 1021p..

Translated by Joseph Smith Jr.

An account written by the Hand of Mormon, upon Plates taken from the Plates of Nephi. Wherefore It Is an abridgment of the record of the people of Nephi, and also of the Lamanltes; written to the Lamanites who are a remnant of the house of Israel; and also to Jew and Gentile: written by way of commandment, and also by the Spirit of prophecy and of revelation. Written and sealed up, and hid up unto the Lord, that they might not be destroyed; to come forth by the gift and power of God unto the inter­pretation thereof: sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by the way of Gentile; the interpretation thereof by the gift of God.

An abridgment taken from the Book of Ether also; which Is a record of the people of Jared; who were scattered at the time the Lord con­founded the language of the people when they were building a tower to get to heaven; which is to shew unto the remnant of the House of Israel whut great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever; and also to the convincing of the Jew and Gentile that JESUS is the CHRIST, the ETERNAL GOD, manifesting himself unto all nations. And now if there are faults, they are the mistakes of men; wherefore condemn not the things of God, that ye may be found spotless at the Judgment-seat of Christ.

Chicago. Press of Henry C. Often & Co.1905. 637p.

By Dennis Barone

In Beyond Memory, Dennis Barone uncovers the richness and diversity of the Italian Protestant experience and places it in the context of migration and political and social life in both Italy and the United States. Italian Protestants have received scant attention in the fields of Italian American studies, religious studies, and immigration studies, and through literary sources, church records, manuscript sources, and secondary sources in various fields, Barone introduces such forgotten voices as the Baptist Antonio Mangano, the Methodist Antonio Arrighi, and his great-grandfather Alfredo Barone, a Baptist minister to congregations in Italy and Massachusetts. Examining the complex histories of these and other Italian Protestants, Barone argues that Protestantism ultimately served as a means to negotiate between Old World and New World ways, even as it resulted in the double alienation of rejection by Roman Catholic immigrants and condescension by Anglo-Protestants. Though the book focuses on the years of high immigration (1890-1920), it also looks at precursors to post-reunification Protestants as well as Protestants in Italy today, now that the nation has become a country of in-migration.

NY. SUNY Press. 2016. 182p.