By Allan L. Benson (Author), Colin Heston (Introduction)

Allan L. Benson’s The Truth About Socialism is a bold and impassioned political manifesto that seeks to demystify socialism for the American public and to present it not as a foreign ideology or a utopian dream, but as a practical and necessary response to the injustices of early 20th-century capitalism. Written during a time of profound economic inequality, labor unrest, and political disillusionment, the book is both a critique of the existing capitalist order and a call to action for working-class Americans to reclaim their rightful share of the nation’s wealth and power. Benson is particularly effective in dismantling the myths and fears surrounding socialism. He anticipates the objections of his critics—those who equate socialism with tyranny, inefficiency, or the loss of individual freedom—and responds with clarity and conviction. He argues that true freedom cannot exist in a society where economic survival depends on the whims of employers and where political power is bought and sold by the wealthy. For Benson, socialism is not the enemy of liberty but its fulfillment: a system in which all people have the material security and democratic voice necessary to live freely and fully.

Benson's introduction to The Truth About Socialism sets the stage for a powerful and accessible exploration of socialist principles. It combines moral passion with analytical rigor, historical insight with political urgency. Benson’s work remains a compelling document of its time, reflecting the hopes and struggles of a generation seeking to build a more just and equitable society. It also continues to resonate today, as debates over inequality, labor rights, and the role of government in the economy remain as vital as ever.

Read-Me.Org Inc. New York-Philadelphia-Australia. 2025. 132p.

By William English Walling (Author), Colin Heston (Introduction)

William English Walling’s The Socialists and the War: A Documentary Statement of the Position of the Socialists of All Countries; With Special Reference to Their Peace Policy is a powerful and timely compilation that captures the ideological and political turmoil that gripped the international socialist movement during the First World War. Published in 1915, at the height of the global conflict, the book serves as both a historical record and a moral inquiry into how socialist parties and leaders across nations responded to the unprecedented crisis of global warfare. Walling, a prominent American socialist and journalist, undertakes the ambitious task of documenting the fractured responses of socialist organizations to the war, revealing both the strength and the fragility of international solidarity in the face of nationalism and militarism.
The introduction to this volume sets the tone for a work that is as much about disillusionment as it is about documentation. Walling begins by acknowledging the deep betrayal felt by many socialists when the war broke out and major socialist parties—particularly in Germany, France, and Britain—chose to support their respective national war efforts. This decision, in many cases, ran counter to the long-standing commitments of the Second International, which had pledged to oppose imperialist wars and to promote working-class unity across national borders. Walling does not shy away from the painful truth: that the war exposed the limits of internationalism and revealed the powerful grip of nationalism even within movements that had long claimed to transcend it.
A central theme of the book is the tension between socialist ideals and national loyalties. Walling presents a wide array of primary documents—speeches, party resolutions, manifestos, and editorials—that illustrate how socialist leaders justified their support for or opposition to the war. Some, like the German Social Democrats, argued that they were defending their nation against aggression; others, like the Russian Bolsheviks and a minority of Western European socialists, condemned the war as a capitalist enterprise and called for revolutionary opposition. Walling’s editorial voice is present throughout, guiding the reader through these conflicting positions and offering critical commentary on their implications.
Read-Me.Org Inc. New York-Philadelphia-Australia. 2025. 523p.

By Adam Feltz and Edward T. Cokely

How should you live your life? Considering a wide range of possible per- spectives, decision theory offers a simple prescription: Just make decisions that get you more of what you should want. It’s a very straightforward recommendation. Nevertheless, it’s hard to overstate the transformative influence of decision theory and its components, including probability theory and statistics. It seems likely that nearly every living person has felt decision theory’s influence in many ways (e.g., it is an essential foundation of modern science and engineering). And with each passing day the influ- ence of decision theory seems to be accelerating thanks to increases in knowledge, connectivity, and computing power. Yet despite its growing impact, decision theory cannot tell us what decision we should make unless we know what we should want, or more precisely what we should value.

This Palgrave Macmillan imprint is published by the registered company Springer Nature

Switzerland AG. 300p.

By Harold J. Laski

I mean by liberty the absence of restraint upon the existence of those social conditions which, in modem civilization, are the necessary guarantees of individual happiness. I seek to inquire into the terms upon which it is attainable in the Western world, and, more especially, to find those rules of conduct to which political authority must conform if its subjects are, in a genuine sense, to be free. Already, therefore, I am maintaining a thesis. I am arguing, first, that liberty is essentially an absence of restraint. It implies power to expand, the choice by the individual of his own way of life without imposed prohibitions from without. Men cannot, as Rousseau claimed, be forced into freedom. They do not, as Hegel in- 1 LIBERTY IN THE MODERN STATE sisted, find their liberty in obedience to the law. They are free when the rules under which they live leave them without a sense of frustration in realms they deem significant. They are unfree whenever the rules to which they have to conform compel them to conduct which they dislike and resent. I do not deny that there are types of conduct against which prohibitions are desirable: I ought, for instance, to be compelled, even against my wish, to educate my children. But I am arguing that any rule which demands from me something I would not otherwise give is a diminution of my freedom.

HARPER & BROTHERS, NEW YORK AND LONDON, 1930, 295p.