By Neil J. Kressel

The twentieth century has been a century of hostility, an epoch in which the brutality of humankind has erupted and flowed more expansively than ever before. During the past eight decades, mass hatred has reached genocidal proportions in Turkey, Germany, Indonesia, Nigeria, Bangladesh, Burundi, Cambodia, Bosnia, Rwanda, and elsewhere. Blood has gushed so freely, and with such frequency, that one might consider the urge to kill one's neighbor an inborn characteristic of our species. Moreover, during the latter part of the century, the power to wreak bloody havoc on innocent civilians across the globe has fallen into the hands of terrorists whose hate knows no bounds. By the early years of the next century, these terrorists may possess nuclear devices that will make their previous methods seem quaint.

Library of Congress Cataloging-in-Publication Data, 1996, 342p.

By Sébastien Tutenges andJonathan Ilan

For over a decade, jihadi terrorism in Europe, and the recruitment of Europeans to fight for ISIS in Syria, have increasingly involved marginalized youths from a social context of street culture, illegal drug use and crime. Existing theoretical models of the crime-terrorism nexus and radicalization arguably do not sufficiently explain the fluid and dynamic ways by which the street cultural come to be politico-religiously violent. This paper provides a novel retheorization, the street-jihadi spectrum, which is better placed to explain a wide range of behaviours, from the merely stylistic to the spectacularly violent. On the street culture end it includes subcultural play with provocative jihadi symbols and on the jihadi end the terrorism of ‘gangster-jihadists’. We emphasize that the spectrum, consisting of a multitude of confluences of street and jihadi cultures, also includes resistance to jihadism.

European Journal of Criminology 2024, Vol. 21(2) 210–230 © The Author(s) 2023

UNITED STATES. CYBERSECURITY & INFRASTRUCTURE SECURITY AGENCY; UNITED STATES. FEDERAL BUREAU OF INVESTIGATION;

From the document: "The Federal Bureau of Investigation (FBI), in coordination with the Department of Homeland Security's (DHS) Office of Intelligence and Analysis (I&A), the Cybersecurity and Infrastructure Security Agency (CISA), and the U.S. Election Assistance Commission (EAC) prepared this overview to help partners defend against insider threat concerns that could materialize during the 2024 election cycle. For years, federal, state, local, and private sector partners nationwide have worked closely together to support state and local officials in safeguarding election infrastructure from cyber, physical, and insider threats. Because of these efforts, there is no evidence that malicious actors changed, altered, or deleted votes or had any impact on the outcome of elections. Over the past several years, the election infrastructure community has experienced multiple instances of election system access control compromises conducted by insider threats. While there is no evidence that malicious actors impacted election outcomes, it is important that election stakeholders at all levels are aware of the risks posed by insider threats and the steps that they can take to identify and mitigate these threats. This document outlines several recent examples of election security-related insider threats, discusses potential scenarios that could arise during the 2024 election cycle, and provides recommendations for how to mitigate the risk posed by insider threats."

UNITED STATES. ELECTION ASSISTANCE COMMISSION; UNITED STATES. DEPARTMENT OF HOMELAND SECURITY. 2024. 9p.

By John Tehranian

Middle Easterners: Sometimes White, Sometimes Not - an article by John Tehranian
The Middle Eastern question lies at the heart of the most pressing issues of our time: the war in Iraq and on terrorism, the growing tension between preservation of our national security and protection of our civil rights, and the debate over immigration, assimilation, and our national identity. Yet paradoxically, little attention is focused on our domestic Middle Eastern population and its place in American society. Unlike many other racial minorities in our country, Middle Eastern Americans have faced rising, rather than diminishing, degrees of discrimination over time; a fact highlighted by recent targeted immigration policies, racial profiling, a war on terrorism with a decided racialist bent, and growing rates of job discrimination and hate crime. Oddly enough, however, Middle Eastern Americans are not even considered a minority in official government data. Instead, they are deemed white by law.
In Whitewashed, John Tehranian combines his own personal experiences as an Iranian American with an expert’s analysis of current events, legal trends, and critical theory to analyze this bizarre Catch-22 of Middle Eastern racial classification. He explains how American constructions of Middle Eastern racial identity have changed over the last two centuries, paying particular attention to the shift in perceptions of the Middle Easterner from friendly foreigner to enemy alien, a trend accelerated by the tragic events of 9/11. Focusing on the contemporary immigration debate, the war on terrorism, media portrayals of Middle Easterners, and the processes of creating racial stereotypes, Tehranian argues that, despite its many successes, the modern civil rights movement has not done enough to protect the liberties of Middle Eastern Americans.
By following how concepts of whiteness have transformed over time, Whitewashed forces readers to rethink and question some of their most deeply held assumptions about race in American society.

New York; London: NYU Press, 2008. 250p.

By Michael German and Emmanuel Mauleón

On April 27, 2019, a white supremacist armed with a high-powered rifle walked into a San Diego synagogue and shot four people, one fatally, before fleeing and finally surrendering to police. A letter the gunman allegedly posted online shortly before the shooting claimed credit for a previous arson attack on an Escondido mosque, spewed racist “white genocide” conspiracy theories, cited earlier white supremacist attacks against a synagogue in Pittsburgh and mosques in New Zealand, and urged like-minded white Christians to commit further acts of violence.

New York: Brennan Center for Justice. 2019, 51pg