By Suvi Keskinen

This book provides an original approach to the connections of race, racism and neoliberalisation through a focus on ‘postethnic activism,’ in which mobilisation is based on racialisation as non-white or ‘other’ instead of ethnic group membership. Developing the theoretical understanding of political activism under the neoliberal turn in racial capitalism and the increasingly hostile political environment towards migrants and racialised minorities, the book investigates the conditions, forms and visions of postethnic activism in three Nordic countries (Denmark, Sweden and Finland). It connects the historical legacies of European colonialism to the current configurations of racial politics and global capitalism. The book compellingly argues that contrary to the tendencies of neoliberal postracialism to de-politicise social inequalities the activists are re-politicising questions of race, class and gender in new ways. The book is of interest to scholars and students in sociology, ethnic and racial studies, cultural studies, feminist studies and urban studies.

London; New York: Routledge, 2022. 164p.

Edited by Anke Finger and Manuela Wagner

In this book, authors engage in an interdisciplinary discourse of theory and practice on the concept of personal conviction, addressing the variety of grey zones that mark the concept. Bias, Belief, and Conviction in an Age of Fake Facts discusses where our convictions come from and whether we are aware of them, why they compel us to certain actions, and whether we can change our convictions when presented with opposing evidence that prove our personal convictions ""wrong"". Scholars from Philosophy, Psychology, Comparative Literature, Media Studies, Applied Linguistics, Intercultural Communication, and Education shed light on the topic of personal conviction, crossing disciplinary boundaries and asking questions not only of importance to scholars but related to the role and possible impact of conviction in the public sphere, education, and in political and cultural discourse. By taking a critical look at personal conviction as an element of inquiry within the humanities and social sciences, this book will contribute substantially to the study of conviction as an aspect of the self we all carry within us and are called upon to examine. It will be of particular interest to scholars in communication and journalism studies, media studies, philosophy, and psychology.

New York; London: Routledge, 2023. 227p.

By Aaron Lynch

From the Preface:” This book introduces a new branch of science dealing with the evolution of ideas that program f for their own retransmission. These self-spreading ideas have been called memes ever since zoologist Richard Dawkins coined the term in his 1976 book, The Selfish Gene. After ten chapters on genetic evolution, he devoted the closing chapter to the nongenetic evolution of memes. Two years later, I independently reinvented this theory of self-propagating ideas, and realized that ti would someday warrant a whole book. I had coined a different neologism back then, but later adopted the term meme after a friend told me about Dawkins's meme chapter.”

NY. Basic Books, 1996. 194p. CONTAINS MARK-UP

By Richard Dawkins

From the Preface: “he first chapter does some of the work of a Preface, in explaining what the book does and does not set out to accomplish, so I can be brief here. It si not a textbook, nor an introduction to an established field. It is a personal look at the evolution oflife, and in particular at the logic of natural selection and the level in the hierarchy of life at which natural selection can be said toact. I happen to be an ethologist, but I hope preoccupations with animal behaviour will not be too noticeable.The intended scope of the book is wider. The readers for whom I am mainly writing are my professional colleagues. evolutionary biologists, ethologists and sociobiologists, ecologists, and philosophers and humanists interested in evolutionary science, including, of course, graduate and undergraduate students in all these disciplines. 'Therefore, although this book is in some ways the sequel to my previous book, The Selfish Gene, it assumes that the reader has professional knowledge of evolutionary biology and its technical terms. On the other hand it is possible to enjoy a professional book as a spectator, even if not a participant in the profession.

Oxford. New York. Oxford University Press. 1982. 319p. CONTAINS MARK-UP

By Richard Dawkins

From the Preface: “This book should be read almostas though it were science fiction. It is designed to appeal to the imagination. But it is not science fiction: it is science. Cliché or not, 'stranger than fiction' expresses exactly how I feel aboutt h etruth. We are survivalmachinesr o b o t vehicles blindly programmed to preserve the selfish molecules known as genes. This is atruth which still fils me with astonishment. Though I have known it for years, I never seem to get fully used to it. One of my hopes is that I may have some success in astonishing others.”

Oxford New York. Oxford University Press. 1976. 360p. CONTAINS MARK=UP

By Alexander Alland, Jr.

From the Preface: “My interest in human ecology, particularly its medical aspects, developed during my first field experience in the Ivory Coast, West Africa. There I was struck by the wide range of behaviors which made good sense in terms of basic hygiene. Among these were the use of pit latrines, apparently before European contact, frequent and thor- ough bathing, isolation of the sick in the case of certain highly contagious diseases, and the thorough cooking of food. The situation was, of course, by no means perfect, and many tropical diseases could be found in the popu- lation. Still, these people who had no concept of preven- tive medicine other than the use of charms to ward off disease had developed a basically sound set of hygiene practices.”

New York and London. Columbia University Press. 1970. 208p. CONTAINS MARK-UP

By George C. Williams

“'Eyes are for seeing and ears for hearing, but what is life itself for? Does it serve any purpose, or did it spring quite by chance from the primeval soup?' Sunday Telegraph

'Anyone with even a casual interest in evolution can enjoy and profit by Williams's book. It can be read like a novel, a novel of ideas. It is a great way to find out what a leading evolutionist is thinking about' Nature

London. Weidenfeld & Nicholson. 1996. 258p. CONTAINS MARK-UP

By Joseph .J. Ellis

From the Preface: The pages that follow are concerned with the American Revolution, with the generation of Americans that came of age during the revolutionary crisis, with the expectations they harbored for the future of American culture, and with their responses when that future failed to materialize. After attempting to identify the rapidly changing social conditions and values of revolutionary America, I try to tell thestory offour men whoselives grew out of thatsocial context: Charles Willson Peale, an artist; Hugh Henry Brackenridge, a novelist; William Dunlap, a dramatist and theater manager; and Noah Webster, an educator, linguist, and all-purpose polemicist. Each of these men believed that the American Revolution was more than a war for colonial independence. Each expected the Revolution to alter American society in fundamental ways. Each thought that the Revolution would remove long-standing constraints to national development and thereby unleash vast reservoirs of untapped energy within American society and within individual personalities…….Expectations this excessive, you might say, are doomed from the start……

NY. W.W. Norton. 1979. 267p. CONTAINS MARK-UP

By David M. Buss

From the Introduction: “Human Mating Behavior delights and amuses us and galvanizes our gossip, but it is also deeply disturbing. Few domains of human activity generate as much discussion, as many laws, or such elaborate rituals in al cultures. Yet the elements of human mating seem to defyunder- standing. Women and men sometimes find themselves choosing mates who abuse them psychologically and physically. Efforts to attract mates often backfire. Conflicts eruptwithin couples, producing downward spirals of blame and despair. Despite their best intentions and vows of life- long love, half of all married couples end up divorcing.

Pain, betrayal, and loss contrast sharply with the usual romantic notions of love. We grow up believing in true love, in finding our "one and only." We assume that once we do, we will marry in bliss and live happily ever after. But reality rarely coincides withour beliefs.Even a cursory look at the divorce rate, the 30 to 50 percent incidence of extramarital affairs, and the jealous rages that rack so many relation- ships shatters these illusions.”

NY. Basic Books. 1994. 265p. CONTAINS MARK-UP

By Matt Ridley

From the Introduction. This is a book about human nature, and in particular the surprisingly social nature of the human animal. We live in towns, work in teams, and our lives are spiders' webs of connections - linking us to relatives, colleagues, companions, friends, superiors, inferiors. We are, misanthropes not withstanding, unable to live without each other. Even on a practical level, it is probably a million years since any human being was entirely and convincingly self-sufficient: able to survive without trading his skills for those of his fellow humans.We are far more dependent on other members of our species than any other ape or monkey. We are more like ants or termites who live as slaves to their societies. We define virtue almost exclusively as pro-social behaviour, and vice as anti-social behaviour. Kropotkin was right to emphasize the huge role that mutual aid plays in our species, but wrong and anthropomorphic to assume that therefore it applied to other species as well. One of the things that marks humanity out from other species, and accounts for our ecological success, is our collection of hyper-social instincts.

London. Penguin,. 1996.294p. CONTAINS MARK-UP

By John Maynard Smith

From the cover: Al living plants and animals, including man, are the modified descendants of one or a few simple living things. A hundred years ago Darwin and Wallace in their theory of natural selection, or the survival of the fittest, explained how evolution could have happened, in terms of processes known to take place today. In this book, John Maynard Smith describes how their theory has been confirmed, but at the same time transformed, by recent research, and ni particular by the discovery of the laws of inheritance.

Cambridge. Cambridge University Press. 1975. 371p. CONTAINS MARK-UP

By Richard Dawkins

From the introduction: “Darwinism encompasses all of life- human, animal, plant, bacterial, and, fi I am right in the last chapter of this book, extraterrestrial. It provides the only satisfying explanation forwhy we all exist, why we are the way that we are. It is t h ebedrock on which rest all t h edisciplines known as the humanities. I do not mean that history, literarycriticism, and the law should be recast in a specifically Darwinian mould. Far fromit, very far. But all human works are the products of brains, brainsare evolved data processing devices, and we shall misunderstand their works if we forget this fundamental fact. If more doctors understood Darwinism, humanity would not now be facing a crisis of antibiotic resistance. Darwinian evolution, as onereviewer has observed, 'is the most portentous natural truth that science has yet discovered'. I'd add, o'r is likely to discover.”

London. Norton. 1986. 360p. CONTAINS MARK-UP

Biden, Joseph R., Jr.

From the document: "Hate and the violence it fuels are on the rise in America. Hate crimes, targeted violence, and acts of harassment--including online abuse--have increased in recent years, eroding our democracy, decreasing public trust, and putting so many American communities at risk. We have seen this unfold from bomb threats at Historically Black Colleges and Universities, to rising hate crimes against Asian Americans, Native Hawaiians, and Pacific Islanders (AANHPIs) fueled by the COVID-19 pandemic, to escalating threats against women and LGBTQI+ [lesbian, gay, bisexual, transgender, queer/questioning, intersex and other] Americans, to persistent bias and violence against Muslim, Sikh, and South Asian communities, to harassment of Jews and attacks on Jewish communities. Antisemitism is often called 'the oldest hatred,' yet it remains all too present today--including in America. [...] While antisemitism most directly and intensely affects the American Jewish community, antisemitism also threatens the democracy, values, safety, and rights of all Americans. [...] This strategy represents the most comprehensive and ambitious U.S. government effort to counter antisemitism in American history. To implement this strategy, executive agencies will take a broad array of actions to address antisemitism. But the federal government cannot address antisemitism alone. This strategy also calls on Congress to act and play its part in countering antisemitism. It urges action from all of society--state and local authorities, civil society, community and faith leaders, the private sector, individual citizens."

United States. White House Office. 2023. 60p.

By Vian Bakir and Andrew McStay

This open access book deconstructs the core features of online misinformation and disinformation. It finds that the optimisation of emotions for commercial and political gain is a primary cause of false information online. The chapters distil societal harms, evaluate solutions, and consider what must be done to strengthen societies as new biometric forms of emotion profiling emerge. Based on a rich, empirical, and interdisciplinary literature that examines multiple countries, the book will be of interest to scholars and students of Communications, Journalism, Politics, Sociology, Science and Technology Studies, and Information Science, as well as global and local policymakers and ordinary citizens interested in how to prevent the spread of false information worldwide, both now and in the future.

Cham: Springer, 2022. 280p.

Edited By Ralph L. Holloway

From the Cover: This book is a truly wide-ranging comparative account of primate aggression. It covers the a gressive behavior of all primate taxa - from tree shrews to man - and incorporates not only social, behavioral, and physiological (i.e., endo- crinological and neurological) data, but also the broader ecological and evolutionary approaches. Each contributor is active in research in hisfield, and each fully develops his own particular view- point rather than attempting an artificial "syn- thesis of the whole field. The book will be of great interest and value to those in all of the behavioral sciences, e.g., psychobiology, anthropology, primatology, eth- ology, and psychology, as well as those in many of the life sciences, such as neurobiology, endocrinology, and zoology.

NY. Academic Press. 1974. 509p. CONTAINS MARK-UP.

Edited by Steven K. Baum, Neil J. Kressel, Florette Cohen-Abady and Steven Leonard Jacobs

In Antisemitism in North America, leading scholars offer a wide variety of perspectives on why the Jews in North America have sometimes faced considerable bigotry but have, in general, found a home far more hospitable than the ones they left behind in Europe. ; Readership: Those who are interested in a scholarly understanding of prejudice antisemitism, Jewish studies, hate studies, religious studies, cultural studies, Holocaust and genocide studies, social psychology and social sciences.

Leiden; Boston:  Brill: 2016. 476p.

By Karl Mannheim

Translated from the German by Louis Wirth and Edward Shils. From the Preface: The original German edition of Ideology and Utopia ap. peared in an atmosphereof acute intellectual tension marked by widespread discussion which subsided only with the exile or enforced silence of those thinkers who sought an honest and tenable solution to the problems raised. Since then the conflicts which in Germany led to the destruction of the liberal Weimar Republic have been felt in various countries all over the world, especially in Western Europe and the United States. The intellectual problems which at one time were considered the peculiar preoccupation of German writers have enveloped virtually the whole world. What was once regarded as the esoteric concern of a few intellectuals in a single country has become t h ecommon plight of the modern man.In response to this situation there has arisen an extensive literature which speaks of the "end," the "decline," the " crisis," the " decay," or the " death " of Western civilization. But despite the alarm….

NY. Harcourt Brace Jovanovich. 1936. 381p. CONTAINS MARK-UP

By Jennifer J. Carroll

Against the backdrop of a post-Soviet state set aflame by geopolitical conflict and violent revolution, Narkomania considers whether substance use disorders are everywhere the same and whether our responses to drug use presuppose what kind of people those who use drugs really are. Jennifer J. Carroll's ethnography is a story about public health and international efforts to quell the spread of HIV. Carroll focuses on Ukraine where the prevalence of HIV among people who use drugs is higher than in parts of sub-Saharan Africa and unpacks the arguments and myths surrounding medication-assisted treatment (MAT) in Ukraine. What she presents in Narkomania forces us to question drug policy, its uses, and its effects on "normal" citizens. Carroll uses her findings to explore what people who use drugs can teach us about the contemporary societies emerging in post-Soviet space. With examples of how MAT has been politicized, how drug use has been tied to ideas of "good" citizenship, and how vigilantism towards people who use drugs has occurred, Narkomania details the cultural and historical backstory of the situation in Ukraine. Carroll reveals how global efforts supporting MAT in Ukraine allow the ideas surrounding MAT, drug use, and HIV to resonate more broadly into international politics and echo into the heart of the Ukrainian public.

Ithaca, NY: Cornell University Press, 2019. 251p.

By Claude Levi-Strauss

From the cover: 'This work is significant not only for students of anthropolgy but for students of philosophy and psychology as well. The distinguished anthropologist Claude Lévi-Strauss examines here the great variety of beliefs encompassed by totemism, the attacks to which it has been subject, and the constant attempts to restore useful meaning to it. His account deals with the views of such renowned anthropologists as Boas, van Gennep, Elkin, Fortes, Firth, Evans-Pritchard, and Radcliffe- Brown; it also brings to light some neglected observations by Bergson and Rousseau. In reviewing the major theories about totemism, the author notes that ti has gradually come to be understood not as a distinctive institution, but as a way of thinking which is as characteristic of our own thinking as it is of the "primitives" for whom totemism was an integral part of life.

London. Beacon Press. 1963. 120p . CONTAINS MARK-UP.

By Janice M. Irvine

Marginal People in Deviant Places revisits early- to mid-twentieth-century ethnographic studies, arguing that their focus on marginal subcultures—ranging from American hobos, to men who have sex with other men in St. Louis bathrooms, to hippies, to taxi dancers in Chicago, to elderly Jews in Venice, California—helped produce new ways of thinking about social difference more broadly in the United States. Irvine demonstrates how the social scientists who told the stories of these marginalized groups represented an early challenge to then-dominant narratives of scientific racism, prefiguring the academic fields of gender, ethnic, sexuality, and queer studies in key ways. In recounting the social histories of certain American outsiders, Irvine identifies an American paradox by which social differences are both despised and desired, and she describes the rise of an outsider capitalism that integrates difference into American society by marketing it.

Ann Arbor, MI: University of Michigan Press, 2022. 349p.