By Hayden Crosby

Right-wing extremism has been the subject of many studies over the years, especially in contemporary times in which many commentators have argued there is a global resurgence in support for the extreme-right. Despite this, very few studies have been conducted on the extreme-right in New Zealand and previous studies are very outdated. Of the international studies that have been conducted on right-wing extremism only a small minority are empirically based as most scholars prefer to avoid the many challenges and difficulties which accompany empirical inquiry in the subject. Furthermore, only a minority of previous empirical studies have focused on lives of the individuals who come to join the extreme-right. This thesis examines why and how individuals come to join extreme-right groups, what motivates them to stay within these groups, and why many of them eventually come to leave. These questions were investigated by conducting a qualitative method of inquiry into the life histories of six former New Zealand right-wing extremists. A number of social factors were identified as having influenced the participants to join, stay within, and eventually leave extreme-right groups in New Zealand. These social factors were not uniform across all the participants who were also determined to be generally influenced by a combination of factors rather any singular factor. The influencing affect that these social factors had on the participants can be understood with several theoretical explanations which were applied to the findings. Furthermore, the study gave rise to some new theoretical ideas which can improve upon how involvement in right-wing extremism is understood and aid future inquiry into the subject. Overall the study enhances our understanding of individual involvement in right-wing extremism and provides insight into the extreme-right scene in New Zealand.

Auckland, NZ: University of Auckland, 2017. 170p.

By George Washington University, Program on Extremism

This report evaluates violent extremism inspired by or connected to the Black Hebrew Israelite (BHI) movement. Black Hebrew Israelites ascribe to the idea that modern-day African Americans are the descendants of the Israelites in the Old Testament of the Bible. However, an extremist fringe within the movement takes this idea one step further, arguing that white Europeans are the descendants of Satan and that white Jews are impostors. Situating the role of extremist interpretations of BHI ideology within domestic violent extremist incidents during the past several years, this report finds: ● Like other domestic violent extremist movements in the contemporary American landscape, Black Hebrew Israelite violent extremism has undergone a transformation over the past twenty years. The predominant threat today is from individuals loosely affiliated with or inspired by the movement rather than by groups, organizations, or institutions. ● Today’s violent extremists with a nexus to Black Hebrew Israelite extremism are usually not formal participants in any Black Hebrew Israelite organization, church, or group. They usually interpolate aspects of Black Hebrew Israelite ideology—particularly the idea that white Jews are impostors—into a personally-curated mix of viewpoints and ideologies that inspire violence. ● Despite ongoing controversy about how to classify domestic violent extremists who are motivated by racial ideologies but are not white supremacists, the “racially and ethnically motivated violent extremism” (RMVE) category used by federal law enforcement in the U.S. remains an apt descriptor for Black Hebrew Israelite violent extremists. ● Using the RMVE label for Black Hebrew Israelites yields important comparisons between this movement and other RMVE actors, particularly white supremacist violent extremists. Notably, Black Hebrew Israelite violent extremists and their white supremacist counterparts often share similar ideologies and core conspiracy theories, are examples of the role of religious ideas in domestic violent extremist movements, and often choose similar targets for attacks due to their mutual anti-Semitism.

Washington, DC: George Washington University, Program on Extremism, 2022. 21p.

By Frantz Fanon. Translated from the French by Richard Philcox with commentary by Jean-Paul Sartre and Homi K Bhabha

Psychiatrist Frantz Fanon provides a psychological and psychiatric analysis of the dehumanizing effects of colonization upon the individual and the nation, and discusses the broader social, cultural, and political implications of establishing a social movement for the decolonization of a person and of a people. Of twisted irony is his account of the psychological suffering of those who torture others.

Grove Press. New York. 1963. 316p.

By Hilary Matfess and Devorah Margolin

This report contextualizes women’s participation in the events of the January 6th Capitol Hill Siege within the broader history of women’s participation in American far-right extremism. This report underscores that women have played, and continue to play, active and important roles in American far-right extremist groups. In this movement, women are often incorporated in complementary, rather than egalitarian, roles. Because they are rarely on the ‘frontlines’ of far-right extremist groups’ activities, women’s contributions have often been marginalized or underplayed. However, women’s participation in support roles and their place in right-wing extremist propaganda have been important contributions to extremist groups’ activities and capabilities. In examining women’s participation in the events of January 6th, this report probes how far-right extremist movements in the United States operationalize gender norms and identifies aspects of commonality and difference between groups.

Washington, DC: Program on Extremism, The George Washington University, 2022. 58p.

By Mitchell D. Silber; Arvin Bhatt

This report instructs policymakers and law enforcement officials, both in Washington and throughout the Nation, regarding the threat of and countermeasures for U.S. residents/citizens becoming radical jihadists intent on committing violent attacks in the United States.

In order to test whether the same framework for understanding the radicalization of individuals into jihadists abroad applies within the United States, the authors of this paper analyzed three post-9/11 U.S. "homegrown" terrorism cases and two cases based in New York City. The study found that although Al-Qaeda and its jihadist radicalism have provided the inspiration and ideology for some terrorist activity of U.S. residents, the direct command and control of these "homegrown" terrorists by al-Qaeda has been the exception. Regardless of where and with whom radicalization occurs, this study identified four stages of the radicalization process, each with its distinct set of indicators. The four stages are pre-radicalization, self-identification, indoctrination, and "jihadization." In the pre-radicalization stage, the majority of the individuals who become radicalized have lived ordinary lives without any criminal history. Self-identification is the phase in which individuals, influenced by both internal and external factors, begin to explore Salafi Islam, which gradually draws them away from their old identity as they bond with like-minded individuals. This reinforces their new identity as a follower of Salafi Islam. Indoctrination is the phase in which an individual progressively intensifies his/her beliefs. "Jihadization" is the phase in which members of a cell commit to their primary duty to be "holy warriors" against all viewed as enemies of Salafi Islam. Considering the sequencing of these behaviors and the need to identify those entering this process at the earliest possible stage, this makes intelligence the critical tool in thwarting an attack or preventing the planning of attacks.

New York: New York City Police Department, 2007. 90p.

By Mark Pitcavage

What is the extreme right in the United States? To many, terms such as “extreme right” and “far right” are simply synonymous with white supremacy. References by the media, political leaders and pundits may reinforce such views, painting a simplistic picture. The reality is the United States is a large, complicated country with ideological fringes equally complex. The American far right is not a monolith but a convoluted landscape encompassing an array of movements and causes. White supremacy is an important feature of that landscape, but hardly the only one. Indeed, when one examines rightwing terrorism in the United States, white supremacist attacks and plots make up only a plurality (43%) of such incidents

Washington, DC: George Washington University, Program on Extremism, 2019. 17p.

Edited by Serafettin Pektas, and Johan Leman.

Jihadist militants keep being a global threat. Many observers suggest that a transformation is likely to happen in their organisation, operation, mobilisation, and recruitment strategies, particularly after the territorial decline of the “Caliphate” of the “Islamic State.” This volume explores different aspects of the future trajectories of militant jihadism and the prospective transformation of this movement in and around Europe. The authors analyse the changing jihadist landscape and networks, and the societal challenges posed by both returned foreign terrorist fighters and those who have not returned to their countries of origin. Other topics of discussion are cyber jihadism, jihadist financing, women's position in and relevance for contemporary jihadism, the role of prisons in relation to radicalisation and militancy, and the changing theological dynamics. Based on recent empirical research, Militant Jihadism offers a solid scholarly contribution to various disciplines that study violence, terrorism, security, and extremism.

Leuven: Leuven University Press, 2019. 233p.

By Lesley Gill.

Popular Struggle, Counterinsurgency, and Human Rights in Colombia. In A Century of Violence in a Red City Lesley Gill provides insights into broad trends of global capitalist development, class disenfranchisement and dispossession, and the decline of progressive politics. Gill traces the rise and fall of the strong labor unions, neighborhood organizations, and working class of Barrancabermeja, Colombia, from their origins in the 1920s to their effective activism for agrarian reforms, labor rights, and social programs in the 1960s and 1970s. Like much of Colombia, Barrancabermeja came to be dominated by alliances of right-wing politicians, drug traffickers, foreign corporations, and paramilitary groups. These alliances reshaped the geography of power and gave rise to a pernicious form of armed neoliberalism. Their violent incursion into Barrancabermeja's civil society beginning in the 1980s decimated the city's social networks, destabilized life for its residents, and destroyed its working-class organizations. As a result, community leaders are now left clinging to the toothless discourse of human rights, which cannot effectively challenge the status quo. In this stark book, Gill captures the grim reality and precarious future of Barrancabermeja and other places ravaged by neoliberalism and violence.

Durham, NC: Duke University Press, 2016. 302p.