By Arno Tausch

This open-access book describes how the world’s increasingly multicultural societies face the problem that more and more diverse lifestyles (LGBTQIA+ communities) are not universally accepted and that today, in addition to xenophobia, racism, and anti-Semitism, there is substantial homonegativity. This book explores this issue, reviews the empirical literature on the subject, and provides new empirically based evidence on a global and European scale. Based on an analysis of The World Values Survey using the statistical software SPSS, it provides a scientifically sound answer to the question of which social groups in Europe and around the globe are more homophobic and which are less, together with insights into the multivariate relationships between homonegativity and religiously motivated political extremism. The extensive and representative statistical samples allow cautious conclusions to be drawn for smaller religious groups in the European Union and other countries around the world.

Cham: Springer Nature,   2025. 114p.

by A. G. R U S S E L.L

● Focus on Race and Colour: The document explores the social and economic implications of racial differentiation, particularly within the British Colonial Empire, emphasizing the practical importance of these issues over physical differences.

● Historical Context: It discusses the historical development of racial issues, including the impact of European expansion and the Industrial Revolution on race relations.

● Colonial Exploitation: The text highlights the economic exploitation of colonies, particularly in Africa, and the profits made by European companies at the expense of native labor.

● Educational Challenges: The document addresses the educational disparities faced by colonized peoples and critiques the Western educational system for its failure to adequately serve these populations.

London. Gollancz. 1944. 273p.

By W.D. Weatherford,

Addresses the complex issue of racial adjustment and is introduced by James H. Dillard. It explores the history and progress of Black people from Africa to America, highlighting the struggles and achievements in the face of adversity. The author emphasizes the importance of mutual understanding and trust between races to overcome racial antipathy and achieve social justice. Historical Context: The book provides a detailed account of the African background, the impact of slavery, and the ongoing challenges faced by Black people in America.

NEGRO UNIVERSITIES PRESS. NEW YORK. 1924. 483p.

By Willard Price

THE BLACK GIRDLE. If an inhabitant of Mars could see the Earth according to the color of its peoples, he could observe a broad black sash about the World's waist. The belt of black, within which most of the 140,000,000 black people of the globe live, follows the equator and spreads about twenty degrees to the north and the same distance south. It is not quite broad enough to take in the United States ith its 11,000,000 Negroesbut all the other important groupings of blacks in the world are within this tropical belt. It includes the 11,000,000 Negroes of Central and South America and the 10,000,000 of the West Indies. Most of the 100,000,000 Negroes of Africa are found within these limits….

NY. George H. Doran Co. 1925. 69p.

Kenneth Little

● This book emphasizes that history and social context are more influential than biological race in shaping cultural differences and racial attitudes. Racial prejudice is not innate but learned through socialization, often during early childhood.

● Global Examples: The book provides case studies from various countries, including South Africa, Brazil, Hawaii, and the United States, to illustrate different racial dynamics and policies.

● References: The document includes numerous references to works by various authors on race and society, providing a comprehensive bibliography for further reading.

UNESCO. 1958. 54Pp.

By Tahar Ben Jelloun

This book provides a comprehensive understanding of racism, its effects, and the significance of education and representation in addressing racial issues. Racism involves mistrust or disdain towards people with different physical and cultural characteristics. It is not inherent but learned through societal influences. The book emphasizes the importance of educating children about racism, as they can be more receptive to learning and changing attitudes than adults. Contributors share personal stories, reflecting on how racism has affected their lives and the lives of their children, highlighting the need for ongoing dialogue and education. Finally, the book discusses the evolving representation of diverse groups in media and the importance of inclusive imagery to combat racism.

New Press, 1999, 207 pages

By Vernon Bartlett

This book discusses the economic and social aspects of racial prejudices, highlighting that they often stem from deep-seated biases rather than factual differences between races. It emphasizes the 'colour problem' as a significant global issue, with economic disparity and historical domination by whites being central themes. The text delves into the complexities of apartheid in South Africa, exploring the country's unique racial dynamics and the search for solutions. It also touches upon the challenges of immigration in Britain, including public attitudes towards immigrants and the impact on social services.

Chatto & Windus, 1969, 211 pages

By Arun Kundnani

Liberals have been arguing for nearly a century that racism is fundamentally an individual problem of extremist beliefs. Responding to Nazism, thinkers like gay rights pioneer Magnus Hirschfeld and anthropologist Ruth Benedict called for teaching people, especially poor people, to be less prejudiced. Here lies the origin of today 39 liberal antiracism, from diversity training to Hollywood activism. Meanwhile, a more radical antiracism flowered in the Third World. Anticolonial revolutionaries traced racism to the broad economic and political structures of modernity. Thinkers like C.L.R. James, Claudia Jones, and Frantz Fanon showed how racism was connected to colonialism and capitalism, a perspective adopted even by Martin Luther King.Today, liberal antiracism has proven powerless against structural oppression. As Arun Kundnani demonstrates, white liberals can heroically confront their own whiteness all they want, yet these structures remain.This deeply researched and swift-moving narrative history tells the story of the two antiracisms and their fates. As neoliberalism reordered the world in the last decades of the twentieth century, the case became clear: fighting racism means striking at its capitalist roots

London: Verso, 2023. 304p.

By J.M. Vorster, Nico Vorster, Jan A. du Rand, Riaan Rheeder, Dirk van der Merwe, Theuns Eloff, Ferdi P. Kruger, Reginald W. Nel

Race and inequality have always been sensitive topics in South African society due to its colonial past, diverse social composition and apartheid legacy of legal discrimination against people on the basis of their skin colour. Racial tensions seem to be escalating in South African society and disturbing racialised rhetoric and slogans are re-entering the political and social landscape. Another disturbing phenomenon has been violent incidents of xenophobia against African immigrants. The question probed by this book is: What perspectives can theology offer in addressing the roots of racism, inequality and xenophobia in South Africa and how can it and the church contribute to reconciliation and a sense of togetherness among South African citizens? Various methodologies and approaches are used to address this question. In chapter 1, Theuns Eloff employs a historical and socio-analytical approach to describe the social context that has given rise, and is still giving impetus to racism and other forms of intolerance in South African society. Nico Vorster approaches the issue of distorted racial identity constructions from a theological-anthropological perspective. Utilising various empirical studies, he attempts to provide conceptual clarity to the concepts of racism, nationalism, ethnocentrism and xenophobia, and maps the various racisms that we find in South Africa. His contribution concludes with a theological-anthropological discussion on ways in which theology can deconstruct distorted identities and contribute to the development of authentic identities. Koos Vorster provides a theological-ethical perspective on social stratification in South Africa. He identifies the patterns inherent to the institutionalisation of racist social structures and argues that many of these patterns are still present, albeit in a new disguise, in the South African social order. Jan du Rand provides in chapter 4 a semantic discussion of the notions of race and xenophobia. He argues that racist ideologies are not constructed on a factual basis, but that racial ideologies use semantic notions to construct social myths that enable them to attain power and justify the exploitation and oppression of the other. Du Rand’s second contribution in chapter 5 provides Reformed exegetical and hermeneutic perspectives on various passages and themes in the Bible that relate to anthropology, xenophobia and the imperative to xenophilia [love of the stranger]. Dirk Van der Merwe’s contribution analyses, evaluates, and compares both contemporary literature and ancient texts of the Bible to develop a model that can enable churches to promote reconciliation in society, while Ferdi Kruger investigates the various ways in which language can be used as a tool to disseminate hate speech. He offers an analytical description of hate language, provides normative perspectives on the duty to counter hate speech through truth speaking and phronesis (wisdom) and concludes with practical-theological perspectives that might enable us to address problematic praxis. Reggie Nel explores the Confessions of Belhar and the Declaration of Accra as theological lenses to provide markers for public witness in a postcolonial South African setting. The volume concludes with Riaan Rheeder’s Christian bioethical perspective on inequality in the health sector of sub-Sahara Africa. This book contains original research. No part was plagiarised or published elsewhere. The target audience are theologians, ministers and the Christian community, but social activists, social scientists, politicians, political theorists, sociologists and psychologists might also find the book applicable to their fields.

Durbanville, AOSIS. 2017, 338pg