By Daniel Milton and Andrew Mines

The issue of extremism in the military community has posed challenges for a long time. From the role of combat veterans in driving the rise of the militia movement after Vietnam and beyond, the U.S. military has contended with all manner of extremist movements and ideologies. Historically, extremist activities manifested in a number of ways, including attacks andor hate crimes against fellow service members and civilians, theft of military equipment, security breaches, and broader harm to morale, unit cohesion, personnel retention, recruiting efforts, and mission success. Although the vast majority of U.S. Department of Defense DoD personnel 5and veterans uphold our nations highest values during and well after their service, the worlds largest employer has struggled at times to confront a problem that affects all corners of American society. In the past decade, various organizations have raised serious red flags to both the DoD and Congressional oversight bodies regarding this looming threat. More recent reporting has pointed to growing evidence of white supremacy and racist ideologies in the military these last few years. Additionally, the siege on the U.S. Capitol and the surrounding focus on the involvement of individuals with military experience has highlighted the pressing need to take meaningful steps to understand and confront the problem at hand. To be clear, the Capitol Hill siege does not provide an all-encompassing view of modern day extremism in the military. However, an examination of the individuals charged in connection with that event can offer some perspective as to the diversity and scale of the connection between extremism and those with military experience.

Washington DC: Program on Extremism, George Washington University, West Point, NY: Combating Terrorism Center, West Point, New York: 2021. 44p.

By Piotr Bąkowski

n recent years, the United States (US) has witnessed a growing number of terrorist attacks by domestic violent extremists. Many incidents at large-scale demonstrations across the country have increased the visibility of the problem and provoked strong reactions among civilians, law enforcement and policy-makers alike. When on 6 January 2021 a crowd of supporters of the then US President, Donald Trump, broke into the US Capitol while Congress was certifying the results of the 2020 presidential election, the issue of domestic violent extremism was thrust beyond US borders and into the international spotlight. Various US government agencies have consistently assessed domestic violent extremism as a significant threat. Although for counter-terrorism purposes extremists fall under a number of categories of a general nature, the threat they pose has become more decentralised and diverse over time. That said, racially and ethnically motivated violent extremists have been responsible for the most lethal acts of violence. After 11 September 2001, the focus of US counter-terrorism efforts shifted to international from domestic terrorism. US law does define domestic terrorism but does not qualify it as a criminal offence entailing indictment. Domestic extremist groups cannot be designated as terrorist organisations, and getting clearance to conduct investigations against them is more complicated than for their foreign counterparts. The assault on the Capitol led to a significant shift in counter-terrorism priorities, however, triggering the largest-scale investigation in US law enforcement history thus far, but also a comprehensive overhaul of government policies. Consequently, 2021 saw the adoption of the first national strategy specifically dedicated to domestic terrorism. The mutual commitment of the US and the European Union (EU) to combating violent extremism has resulted in fruitful exchanges among policy-makers, researchers and frontline practitioners. Nonetheless, efforts to establish a unified regulatory framework for addressing online extremist content have faced challenges due to differing perspectives on key issues such as the limits of free speech and government intervention.

Brussels, Belgium: EPRS | European Parliamentary Research Service, 2023. 12p.

By Elizabeth Yates and Erin E. Wilson

This report examines how the QAnon movement exploits the U.S. military’s credibility in society to further its aim of undermining American democracy. It shows how 25 U.S. military veterans – all of whom have been engaged in the QAnon movement since the failed insurrection on January 6, 2021 – spread disinformation and build support for the movement. Analysis of their social media, along with a broader review of QAnon content, reveals how Q influencers portray the U.S. military as a heroic protagonist in their conspiratorial propaganda, and how they exploit military veterans to legitimate such claims and even recruit. It concludes with policy recommendations that focus on protecting members of the armed services, those who have served and their families, and communities the movement targets with its conspiracies

The mainstreaming of the QAnon extremist movement presents a growing threat to the American system of government. QAnon’s effort to create the perception that they are allied with the U.S. military has particularly alarming implications for our democracy:  It strengthens the QAnon movement by facilitating recruitment from both military and civilian communities and encourages active participation among adherents;  It lends legitimacy to discriminatory and anti-democratic conspiracies that are integrated into the Q movement, such as antisemitism and election denial;  It distorts the public’s understanding of the primary responsibilities of the military, and, importantly, the legal boundaries of domestic military intervention;  It undermines public faith in democratic institutions by regularly encouraging the acceptance of authoritarian actions; and  It threatens the communities the movement targets with its conspiracies and maligns the reputation of U.S. servicemembers, veterans, and their families.

New York: Human Rights First, 2022. 20p.

by Heather J. Williams, Luke J. Matthews, Pauline Moore, Matthew A. DeNardo, James V. Marrone, Brian A. Jackson, William Marcellino, Todd C. Helmus

Racially and Ethnically Motivated Violent Extremism: The Basics

Racially and ethnically motivated violent extremism (REMVE) refers to a loosely organized movement of individuals and groups that espouse some combination of racist, anti-Semitic, xenophobic, Islamophobic, misogynistic, and homophobic ideology. REMVE actors see their race or ethnicity under threat and promote the use of or engage in violence against a given population group. The majority of REMVE actors are motivated by cultural nationalism or White supremacy—beliefs that Caucasian or "Aryan" peoples represent superior races, and that "White culture" is superior to other cultures. Many REMVE actors also are motivated by White nationalism, which overlaps with White supremacy: Adherents espouse the belief that the White race is superior to others, and White nationalism emphasizes defining a country or region by White racial identity and promoting the interests of White people exclusively and at the expense of non-White populations.

More-common terms related to REMVE include far-right extremism, right-wing terrorism, radical right, or extreme right, which are used more frequently in literature and by other countries. Although these terms are not synonymous, they are used somewhat interchangeably and often without precise definitions. These terms also can be applied to political parties and movements that participate in political systems and do not engage in violence directly, particularly in Europe, where many parliamentary systems have formal far-right parties that participate in elections.

The U.S. State Department commissioned the RAND Corporation to produce a comprehensive network analysis of the White Identity Terrorist Movement (WITM) and REMVE in response to a congressional requirement from the 2021 National Defense Authorization Act.[2] The analysis—which sought to identify key actors, organizations, and supporting infrastructure and the relationships and interactions between them—is intended to inform a U.S. government strategy to counter REMVE.

Rand. 2022. 8p.

by Heather J. Williams, Alexandra T. Evans, Jamie Ryan, Erik E. Mueller, Bryce Downing

n this Perspective, the authors introduce a framework for internet users to categorize the virtual platforms they use and to understand the likelihood that they may encounter extreme content online.

The authors first provide a landscape of the online extremist "ecosystem," describing how the proliferation of messaging forums, social media networks, and other virtual community platforms has coincided with an increase in extremist online activity. Next, they present a framework to describe and categorize the platforms that host varying amounts of extreme content as mainstream, fringe, or niche. Mainstream platforms are those for which only a small portion of the content would be considered inappropriate or extreme speech. Fringe platforms are those that host a mix of mainstream and extreme content—and where a user might readily come across extreme content that is coded or obscured to disguise its violent or racist underpinning. Niche platforms are those that openly and purposefully cater to an extreme audience.

Santa Monica, CA: RAND, 2021. 44p.

by Heather J. Williams, Luke J. Matthews, Pauline Moore, Matthew A. DeNardo, James V. Marrone, Brian A. Jackson, William Marcellino, Todd C. Helmus

Racially or ethnically motivated violent extremism (REMVE) and extremists (REMVEs) present some of the most pressing threats to the United States. REMVE also has been identified as the White identity terrorist movement (WITM). REMVEs are among the most lethal domestic violent extremists, and they are the most likely to commit mass-casualty attacks. These movements are characterized by a broad ideological orientation toward xenophobic, anti-Semitic, racist, and misogynistic sentiment.

For this report, the authors reviewed the relevant literature on REMVE networks and collected and analyzed social media data from six social networks (Twitter, Reddit, Gab, Ruqqus, Telegram, and Stormfront) to produce a global network map of the digital REMVE space. That network map evaluates each network's construction, connectivity, geographic location, references to prominent organizations, and proclivity to violence. The authors also reviewed ten countries' experiences with REMVE to sketch out an understanding of the REMVE space in these countries and how REMVEs in those countries relate to those in the United States.

Key Findings

The WITM/REMVE global network on social media is largely created and fueled by users in the United States

• WITM/REMVE is fueled by U.S. domestic drivers, and this movement is less of an issue in other countries.

• Programs to counter violent extremism are generally most productive when they are local.

• The primary need is for robust national strategies to counter WITM/REMVE, specifically in the United States.

An organization- or actor-focused counter-WITM/REMVE strategy likely will not work because of the diffuse nature of REMVE movements

• REMVE is a post-organizational movement; many REMVEs are radicalized outside an organized group and groups are loosely organized, meaning that U.S. strategy to counter REMVE should not be centered around key organizations and actors.

Intervention strategies should be multifaceted because of the complex nature of the problem and its intersections with protected civil rights

• The scale of REMVE and the depth of its ideological roots in the United States suggest that targeting and ostracizing sympathizers would not be a successful intervention strategy.

There are structural differences in how REMVE manifests and is countered in Europe versus in the United States

• The parliamentary system in many European countries gives those on the far right a presence in the political system, which provides a nonviolent outlet for fringe-movement adherents. Many European countries also have active intervention and counter-REMVE programs underway.

Racially or ethnically motivated violent extremism (REMVE) and extremists (REMVEs) present some of the most pressing threats to the United States. REMVE also has been identified as the White identity terrorist movement (WITM). REMVEs are among the most lethal domestic violent extremists, and they are the most likely to commit mass-casualty attacks. These movements are characterized by a broad ideological orientation toward xenophobic, anti-Semitic, racist, and misogynistic sentiment.

For this report, the authors reviewed the relevant literature on REMVE networks and collected and analyzed social media data from six social networks (Twitter, Reddit, Gab, Ruqqus, Telegram, and Stormfront) to produce a global network map of the digital REMVE space. That network map evaluates each network's construction, connectivity, geographic location, references to prominent organizations, and proclivity to violence. The authors also reviewed ten countries' experiences with REMVE to sketch out an understanding of the REMVE space in these countries and how REMVEs in those countries relate to those in the United States.

Key Findings

The WITM/REMVE global network on social media is largely created and fueled by users in the United States

• WITM/REMVE is fueled by U.S. domestic drivers, and this movement is less of an issue in other countries.

• Programs to counter violent extremism are generally most productive when they are local.

• The primary need is for robust national strategies to counter WITM/REMVE, specifically in the United States.

An organization- or actor-focused counter-WITM/REMVE strategy likely will not work because of the diffuse nature of REMVE movements

• REMVE is a post-organizational movement; many REMVEs are radicalized outside an organized group and groups are loosely organized, meaning that U.S. strategy to counter REMVE should not be centered around key organizations and actors.

Intervention strategies should be multifaceted because of the complex nature of the problem and its intersections with protected civil rights

• The scale of REMVE and the depth of its ideological roots in the United States suggest that targeting and ostracizing sympathizers would not be a successful intervention strategy.

There are structural differences in how REMVE manifests and is countered in Europe versus in the United States

• The parliamentary system in many European countries gives those on the far right a presence in the political system, which provides a nonviolent outlet for fringe-movement adherents. Many European countries also have active intervention and counter-REMVE programs underway.

Santa Monica, CA: RAND, 2022. 184p.

By Moonshot

Over a one year period from April 2021 - March 2022, Moonshot partnered with three violence prevention organizations to deliver an online interventions pilot in two Canadian provinces. The pilot advertised psychosocial support services to individuals engaging with extremist content online. Access to these services was voluntary, confidential, and anonymous by design. Our goal was to offer a secure pathway for at-risk individuals to contact a trained therapist or social worker. We built this approach around offering integrated care. Together with our intervention partners, we crafted our advertising messages and service websites to emphasize the confidential, non-judgemental support that callers would receive. Individuals who reached out were connected to an interdisciplinary team, which included a therapist, youth engagement workers, a psychiatrist, and other intervention staff who could offer services like counseling, employment support, addiction support, or simply a space to talk. Our partners were the Estimated Time of Arrival (ETA) team in Ontario, and Recherche et Action sur les Polarisations Sociales (RAPS) in Quebec. The Canadian Practitioners Network for the Prevention of Radicalization and Extremist Violence (CPNPREV) acted as a convening and best practice provider, and supported our pilot evaluation. A description of each organization is at the end of this report. Moonshot’s intervention campaigns ran for a total of six months, and reached individuals consuming incel and violent far-right extremist content on Google Search and YouTube. Our online interventions focused on meeting individuals’ psychosocial needs, and appealed to vulnerabilities and grievances, such as anger, frustration, exhaustion, and isolation. Executive summary Key outcomes Moonshot redirected 786 at-risk individuals to our intervention partners’ websites. 22 initiated a conversation with a counselor. Four individuals formally registered and engaged with a service provider for several months, in addition to those who accessed virtual counselling without going through the registration process. At least one person who initially shared violent impulses has been able to find positive, hopeful alternatives for the future. Moonshot’s ads reached users engaging with harmful content on Google and YouTube 44,508 times. Among the hundreds of users redirected to ETA and RAPS’ websites, 26 were watching influential incel YouTube channels and 39 had searched Google for high-risk keywords related to incel and violent far-right ideology (“looksmax org”; “1488 tattoos”). Moonshot, ETA, RAPS, and CPN-PREV established an effective multi-sectoral partnership. During our pilot program, we co-designed support pathways and risk escalation procedures for each service area, built teams’ capacity to deliver online interventions safely and effectively, and engaged at-risk audiences online. This pilot provides a blueprint for future interventions to reach and engage at-risk internet users. New iterations of this work can reach larger audiences by expanding advertising beyond the pilot platforms, strengthening and expanding cross-sectoral partnerships, and testing new ways to reach often-isolated internet users.

Washington, DC: Moonshot, 2023. 13p.

By The McCain Institute , Moonshot and Ketchum

In September 2022, the McCain Institute, in collaboration with Moonshot and Ketchum, launched SCREEN Hate, an initiative that provides caregivers and concerned adults with the knowledge, tools, and resources needed to keep youth safe from online messages that could incite acts of hate-based violence. SCREEN Hate is the first nationwide campaign aimed at equipping bystanders to prevent acts of hate-based violence perpetrated by youth. SCREEN Hate was created as part of a two-year project for the Center for Prevention Programs and Partnerships (CP3) at the Department of Homeland Security (DHS), funded through the 2021 Targeted Violence and Terrorism Prevention Grant Program.1 The SCREEN Hate resource hub and accompanying online campaigns launched on 15 September 2022, having been announced at the “United We Stand Summit” at the White House. The campaigns—designed and implemented by Moonshot, the McCain Institute, and Ketchum—included behavior-based bystander engagement campaigns on Google Search and YouTube, as well as wider community outreach campaigns on Reddit, Facebook, and Instagram. This report details the national findings from the SCREEN Hate online campaigns, conducted between September 2022 and July 2023. It includes geographic and behavioral insights into user engagement, as well as the results of comparative testing on user engagement with our YouTube campaign ads. The final section includes recommendations for future programming for practitioners working to engage with concerned bystanders through online campaigns.

Washington, DC: Moonshot, 2023, 28p.

By Moonshot and the Anti-Defamation League

Moonshot partnered with the Anti-Defamation League (ADL) to analyze US search traffic in July 2020 in response to the threats posed by white supremacist narratives and ideology in the US this past year. The dominant socio-political events of 2020-2021—the COVID-19 pandemic, the widespread BLM protests and counter-protests, and the presidential election—coalesced to create fertile ground for white supremacists and other violent extremist movements to mobilize and recruit. In 2020, racism and systemic racial inequality took center stage in the American public eye, with nationwide mass protests against recent police killings of Black people and historic evidence of racial injustice.1 In a nationwide reactionary mobilization, members of armed extremist groups made frequent appearances at BLM protests as self-appointed “protection” for property and counter-protesters.2 This high-profile direct action, combined with tacit and explicit support from local and national political figures, contributed to an increased interest in white supremacist and racist ideas by segments of the country.3 Protests and opposition to state lockdowns and other measures introduced in response to COVID-19 also provided opportunities for extremist movements to mobilize and engage with wider swathes of the public around shared grievances. While anti-lockdown protests were not related to white supremacy on the surface, these movements began to overlap in their joint opposition to the BLM movement, the defense of Confederate monuments, and general opposition to perceived government tyranny.4 Similarly, national protests alleging election rigging in the wake of Joe Biden’s presidential election victory were repeatedly co-opted and reinforced by white supremacist groups, culminating in the 6 January siege on the US Capitol. Extremist groups and individuals expressing support for white supremacist ideas were well-documented participants in the insurrection. White supremacist groups and other extremist organizations seized on the tensions and uncertainty in American life to promote racist beliefs and anti-Semitic conspiracy theories in order to increase their recruitment. Extremist narratives related to the pandemic promoted the conspiracy theory alleging that COVID-19 is a hoax created by a Jewish-led cabal. This and related anti-Semitic tropes and conspiracies are mainstays of many QAnon narratives.5 Other groups, such as the Patriot Front, have used the past year’s societal upheavals to recruit new members by promoting an impending race war and the perceived persecution of white people—as indicated by conspiracy theories such as “white genocide” and “the great replacement”.6 Extremist groups also exploited wider tensions, perceived grievances and disinformation against the BLM movement, as well as popular disinformation alleging the election was rigged. The findings from this project provide valuable insights on the types of harmful narratives and content that appeal to individuals potentially at-risk of radicalization, including those first searching for extremist slogans and conspiracies out of curiosity. This report presents an overview of the search traffic data collected during the project, between 17 July 2020 - 7 March 2021, and our main findings on online white supremacist narrative trends during this time.

Washington, DC: Moonshot, 2021. 21p.

By John Jenkins, Dmon L. Perry and Paul Stott

The Prevent counter-terrorism strategy is perhaps the most controversial government policy most people have never heard of. Public recognition of it is generally low, but opposition from Britain’s raucous Islamist scene, near total. From there, opposition has spread to sections of the far-left, and those parts of academia where Islamism and the revolutionary left intersect. This report, written by three experts on Islamism, outlines the campaign against Prevent, and argues that this is not an exceptional campaign against a uniquely flawed policy – the groups opposing Prevent have tended to criticise pretty much any counter-terrorism policy, in sine cases for a generation. The same names and campaign groups appear time after time regardless of the colour of the government of the day.

Disappointingly, ministers and officials have tended to shy away from some of these debates, allowing misinformation, and even conspiracy theory, to flourish. The forthcoming Prevent review by William Shawcross risks being dead on arrival if this continues. The authors call for a Centre for the Study of Extremism to give Ministers the tools to properly push back against campaigners, with a separate communications unit to disseminate rebuttal, and a due diligence unit. The latter is needed to ensure that government departments and the public sector are choosing their friends wisely. Too often anti-Prevent campaigners are able to grandstand against government counter-terrorism policies, whilst at the same time receiving government patronage and engagement. It should no longer be possible to run with the fox, and hunt with the hounds.

London: Policy Exchange, 2022.' 89p,

By The International Centre for the Study of Radicalisation and Political Violence

Within the world of 3D-printed guns, one pseudonymous figure has emerged as a symbol for the cause of universal access to firearms: “JStark1809”. He created the world’s most popular 3D-printed gun and established an influential network of 3D-printed gun designers. Since his death in July 2021, he has been memorialised as a martyr for the right to bear arms. In this report, ICSR Senior Research Fellow Dr Rajan Basra identifies “JStark1809” as Jacob Duygu, a German national born to Kurdish parents who arrived as refugees from Southeast Turkey in the 1990s. Using a combination of authorship attribution techniques, JStark can be identified as the author of over 700 seemingly “anonymous” comments on 4chan’s /pol/ board. He disclosed hitherto unknown details about his life, broader political views, and extremist attitudes.

Chapter one lays out the findings and structure of the report. Chapter two details the open-source methodology used in finding JStark’s digital footprint, including how he was identified as the author of “anonymous” comments. It also summarises JStark’s biographical details.

The subsequent chapters analyse JStark’s life according to three themes: (1) his journey to designing 3D-printed firearms; (2) his political beliefs, including his xenophobic online behaviour and threats of violence as expressed on 4chan’s /pol/; and (3) his life as a self-identified incel, attitudes to misogynistic violence, and his related suicidal ideation. The report concludes with implications for the broader 3D-printed gun movement.

London: ICSR, Department of War Studies, King’s College London, 2023. 52p.

By Institute for Strategic Dialogue (ISD)

This report aims to provide a first look into Irish far-right activity on the messaging app, Telegram, where the movement is operating both as identifiable groups and influencers, and anonymously-run channels and groups. The report looks at the activity across 34 such Telegram channels through the lens of a series of case studies where content posted on these channels resulted in real life consequences. Using both quantitative and qualitative methods, the report examines the tactics, language and trends within these channels, providing much-needed detail on the activity of the Irish far-right online. This report was produced in conjunction with TheJournal.ie and its investigative platform Noteworthy.ie as part of their Eyes Right series, examining the growth of far-right ideology on Irish online networks, and its influence on wider public opinion.

Beirut; London; etc.: Institute for Strategic Dialogue (2021). ,30p.

By The Digital Citizens Alliance

Digital platforms enabled the disturbing rise of domestic extremism, culminating with the January 6 attack on the U.S. Capitol. Militia groups use social media networks to plan operations, recruit new members and spread anti-democracy propaganda, a new Digital Citizens Alliance (Digital Citizens) and Coalition for a Safer Web (CSW) investigation has found.

Taking a page from Jihadists, these extremist groups operate along the fringes of where platforms such as YouTube, Twitter, Facebook, and Instagram will let them. Federal prosecutors investigating the Capitol riot revealed how militia groups used social media platforms to coordinate and prepare for possible conflict with Antifa. But the joint Digital Citizens / CSW investigation found the use of platforms goes well beyond tactical planning. Militias rely on the platforms to share their beliefs and ideology and recruit new members. The militias get a boost from their ideological simpatico with mis/disinformation groups like QAnon, which provides oxygen that militias use to fan the flames.

The anti-government militia movement first emerged after the 1992 Ruby Ridge standoff, the 1993 Waco siege, and the Oklahoma City Bombing on April 19, 1995. After Oklahoma City, U.S. law enforcement cracked down on domestic terrorism and the militia movement. In 1996, the Southern Poverty Law Center (SPLC) reported 858 militia groups with up to 50,000 active members. The 9/11 terrorist attacks shifted focus to global threats and led to a dormant period for militias. But domestic extremists such as the Proud Boys, the Boogaloo Bois, the Three Percenters, and the Oath Keepers have reinvigorated the movement – aided in large part by digital platforms. In 2020, according to research by The Washington Post, the number of domestic terrorism incidents in the United States had doubled from what it was in 1995. But the joint Digital Citizens / CSW investigation found the use of platforms goes well beyond tactical planning. Militias rely on the platforms to share their beliefs and ideology and recruit new members. The militias get a boost from their ideological simpatico with mis/disinformation groups like QAnon, which provides oxygen that militias use to fan the flames.

The anti-government militia movement first emerged after the 1992 Ruby Ridge standoff, the 1993 Waco siege, and the Oklahoma City Bombing on April 19, 1995. After Oklahoma City, U.S. law enforcement cracked down on domestic terrorism and the militia movement. In 1996, the Southern Poverty Law Center (SPLC) reported 858 militia groups with up to 50,000 active members. The 9/11 terrorist attacks shifted focus to global threats and led to a dormant period for militias. But domestic extremists such as the Proud Boys, the Boogaloo Bois, the Three Percenters, and the Oath Keepers have reinvigorated the movement – aided in large part by digital platforms. In 2020, according to research by The Washington Post, the number of domestic terrorism incidents in the United States had doubled from what it was in 1995.

Washington, DC: Digital Citizens Alliance, 2021. 56p.

By Hanny Purnama Sari and Muhammad Syauqillah

This research aims to compile data and information that will contribute to understanding the online radicalization phenomenon through translation. There are many studies on using the internet and propaganda in a terrorism context. However, only a handful studied the correlation between translation and terrorism propaganda, especially in Indonesia. There was little discussion on the role of translation in bridging communication between different nations, cultures, and languages and using it to propagate radical/propaganda narratives worldwide and amplify those messages to its target audience. The research method is descriptive qualitative using primary and secondary data; the sample is taken from the book of Nadharat Fi Al Ijma' Al Qath'i and previous findings and news. This research revealed at least ten roles of translation in the online radicalization phenomenon; among others, translation in the target language can be used to identify the target audience of the propagandist, and many terrorist sympathizers were willing to volunteer to translate the propaganda. However, although the translation is used to leverage the spread of propaganda, it can also assist law enforcement officers in combating terrorist/propaganda narratives. Indonesian law enforcement officers may use translation to counter-terrorism as Indonesia has hundreds of vernacular languages that can be used to 'encrypt' and disseminate their extremist narratives.

International Journal of Science and Society, 4(4), 319-336.

By Moustafa Ayad, Nadeem Khan and Aymenn al-Tamimi

his report highlights the networks, supporters, and the platforms of Islamic State disinformation disseminators, focusing on popular social media platforms as well as encrypted messaging applications. These disinformation networks are creating self-branded media outlets with followers in the tens of thousands, and often with innocuous names like “Global Happenings,” “DRIL” and “Media Center,” to evade moderation and takedowns. These same networks use coded language and a codebook of emojis to spread Islamic State “news” to other networks of supporters, who similarly evade moderation. These ‘alternative news outlets’ are trying to outcompete narratives publicized by government officials as well as independent mainstream media and individual journalists – groups that were also heavily targeted by Islamic State.

London: IDS - Institute for Strategic Dialogue, 2022. 22p.

Edited by Julia M. Eckert

This book addresses two developments in the conceptualisation of citizenship that arise from the »war on terror«, namely the re-culturalisation of membership in a polity and the re-moralisation of access to rights. Taking an anthropological perspective, it traces the ways in which the trans-nationalisation of the »war on terror« has affected notions of »the dangerous other« in different political and social contexts, asking what changes in the ideas of the state and of the nation have been promoted by the emerging culture of security, and how these changes affect practices of citizenship and societal group relations.

\Bielefeld, Transcript Verlag, 2008. 197p.

By Ariel Bogle

As mainstream social media companies have increased their scrutiny and moderation of right-wing extremist (RWE) content and groups,1 there’s been a move to alternative online content platforms.2 There’s also growing concern about right-wing extremism in Australia,3 and about how this shift has diversified the mechanisms used to fundraise by RWE entities.4 This phenomenon isn’t well understood in Australia, despite the Australian Security Intelligence Organisation (ASIO) advising in March 2021 that ‘ideological extremism’5 now makes up around 40% of its priority counterterrorism caseload.6 Research by ASPI’s International Cyber Policy Centre (ICPC) has found that nine Australian Telegram channels7 that share RWE content used at least 22 different funding platforms, including online monetisation tools and cryptocurrencies, to solicit, process and earn funds between 1 January 2021 and 15 July 2021. Due to the opaque nature of many online financial platforms, it’s difficult to obtain a complete picture of online fundraising, so this sample is necessarily limited. However, in this report we aim to provide a preliminary map of the online financial platforms and services that may both support and incentivise an RWE content ecosystem in Australia. Most funding platforms found in our sample have policies that explicitly prohibit the use of their services for hate speech, but we found that those policies were often unclear and not uniformly enforced. Of course, there’s debate about how to balance civil liberties with the risks posed by online communities that promote RWE ideology (and much of that activity isn’t illegal), but a better understanding of online funding mechanisms is necessary, given the growing concern about the role online propaganda may play in inspiring acts of violence8 as well as the risk that, like other social divisions, such channels and movements could be exploited by adversaries.9 The fundraising facilitated by these platforms not only has the potential to grow the resources of groups and individuals linked to right-wing extremism, but it’s also likely to be a means of building the RWE community both within Australia and with overseas groups and a vector for spreading RWE propaganda through the engagement inherent in fundraising efforts. The funding platforms mirror those used by RWE figures overseas, and funding requests were boosted by foreign actors, continuing Australian RWEs’ history of ‘meaningful international exchange’ with overseas counterparts.

Barton, ACT: The Australian Strategic Policy Institute Limited, International Cyber Policy Centre 2021.36p.

By Riza Kumar

Protracted insurgencies and the growing threat by local affiliates of the global terrorism networks of al-Qaeda and the Islamic State (ISIS) throughout Nigeria, Somalia, and Burkina Faso have transformed on-the-ground responses to violent extremism throughout Sub-Saharan Africa. Somalia continues to grapple with the unrelenting force of the al-Qaeda affiliated al-Shabaab; Burkina Faso contends with al-Qaeda in the Islamic Maghreb (AQIM), Jama’at Nusrat al-Islam wal Muslimeen (JNIM), ISIS in the Greater Sahara (ISGS), and Ansarul Islam; and Nigeria remains encumbered by Boko Haram’s 14-year insurgency and the increasingly violent Islamic State West Africa Province (ISWAP). As serious and sustained militant and terrorist movements continue to kill thousands and displace millions, the three respective governments have altered their responses to violent extremists and terrorism, integrating civilian-led, community-based security strategies into their national counterterrorism programs. National armies and their international partners have offered some reprieve from enduring violent conflicts, but in many cases have failed to offer comprehensive protections to all civilians. Civilian counterterrorism militias emerged to provide security to vulnerable communities and were quickly recognized as an alternative to state-sponsored counterinsurgency campaigns. However, once these counterterrorism militias were enlisted and absorbed into the national security apparatus, new—albeit long-established—challenges quickly emerged. Localized counterterrorism campaigns have at times devolved into vengeful operations against ethnic rivals as well as opportunities to carry out illicit activities such as extortion, drug trafficking, and looting. The benefits and drawbacks of civilian counterterrorism militias remain consistent across different regions. The strategy is cost-effective and practical as civilian defense forces are often cheaper than formal security units, such as the national army and the police. There is a ready pool of potential local recruits to safeguard vulnerable communities, and they are knowledgeable about the communities they protect. Most importantly, civilian troops establish a level of community loyalty that can be difficult to achieve with national armies. Significant drawbacks of civilian forces are that troops can become unreliable and difficult to control if not properly managed. Furthermore, without strong and effective oversight mechanisms, civilian troops are capable of undermining government authority, rule of law, and governance. Unfortunately, if not carefully executed, civilian forces could deteriorate into armed criminal networks,1 transforming from vanguards of safety into long-term sources of instability and insecurity.

Berlin: Counter Extremism Project, 2023. 24p.

By Benjamin V. Allison

Given the potential economic, psychological, and human consequences of such attacks, it seems terrorists would attack US bridges and tunnels regularly. After all, terrorists have attacked such critical infrastructure in other countries; why not in the United States? Shockingly, while there has been some discussion of the risk of such attacks, there is a lack of research addressing why they have not happened. Using foiled plots as case studies, I present several major explanations as to why these plots fail—and, more importantly, what deters terrorists from pursuing them. These include counter-terrorism measures, perceived structural soundness and target hardness, expense, and terrorist preference for high body counts.

The Hague: International Centre for Counter-Terrorism, 2022. 35p.

By Anders Strindberg

This report provides an overview of Social Identity Theory (SIT) and its utility as an integrative framework for the qualitative study of terrorism and violent extremism. SIT is a sociological theory for understanding the effects of social identification on group membership, group behaviour, and intergroup relations. It was designed specifically for the study of intergroup conflict, but scholars have developed a comprehensive analytical apparatus for improving our understanding of multiple aspects both of inter- and intragroup relations and conflict. SIT can serve as scaffolding for organizing our knowledge about terrorism and violent extremism, but also as a foundation for new analytical tools and structures. Following a preface, chapter one demonstrates the need for an integrative analytical framework in the qualitative study of terrorism and violent extremism. Chapter two discusses why SIT is suitable as such a framework, and also the main criticisms against it. Chapters four through seven examine the basic hypotheses and implications of SIT and each chapter identifies some to the key implications for the study of terrorism and violent extremism. Chapter eight outlines a particularly influential SIT-derived structure for organizing analysis of terrorism – Fathali Moghaddam’s “staircase to terrorism” – and chapter nine provides a brief summary and conclusion.

Sweden: Swedish Defence Research Agency, 2020. 80p.