By Afshin rad

The document The Inner Beams by Afshin Rad is a historical novel set in East Berlin during the final years of the Cold War, focusing on the brutal atmosphere created by the East German Ministry of State Security, the Stasi. The narrative combines political history with a deeply personal story, illustrating how authoritarianism corrodes ordinary lives. It opens with a preface explaining the power and reach of the Stasi, an organization that employed nearly a hundred thousand agents and twice as many informants under the chilling slogan that anyone who “thinks differently” is an enemy.

The story follows Nadia, a young, marginalized woman surviving on the fringes of society through prostitution while raising her daughter Maya. Despite her poverty, stigmatization, and abuse at the hands of neighbors and strangers, she displays resilience and a rebellious spirit. Her life becomes entangled with the violence and hypocrisy of both the state and the church. She is alternately vilified and desired, caught between accusations of being a spy and exploitation by priests who hide their own corruption.

As events unfold, Nadia becomes a victim of the Stasi’s cruelty. She is imprisoned, tortured, and left for dead, only to be saved by a compassionate old man who hides her and helps her plan to reclaim her daughter, who has been taken by Party officials. Their efforts culminate in a daring but tragic attempt to rescue the child from a powerful regime family. The old man sacrifices his life to protect Nadia, while she herself endures near-death encounters in the collapsing state.

Against the backdrop of the Berlin Wall’s fall and the chaos of 1989, Nadia’s fate is sealed in both tragedy and symbolic triumph. Though she dies violently, her memory and sacrifice become a posthumous inspiration. Her grave, once marked with disdain, is later reclaimed as a shrine to freedom, with an epitaph honoring her rebellious spirit.

The work blends history, fiction, and allegory to show how individuals—especially the marginalized and forgotten—resist oppression and become unwilling martyrs of liberty. Through Nadia’s story, the book captures the human cost of totalitarianism while leaving readers with a sense of dignity, defiance, and the enduring value of freedom.

Read-Me.Org Inc. New York-Philadelphia-Australia. 2025. 77p.

By Paul McGorrery

In sentencing an offender, courts take many factors into account, such as the seriousness of the offence, the offender’s prior record, their age, whether they pleaded guilty and many others. In Australia, courts do this through an approach known as instinctive synthesis, meaning they consider all the factors that can justify a sentence being more or less severe and then arrive at a final outcome. One of the factors that courts may take into account is whether the offender has already been punished in some fashion outside the criminal justice process. Known as extra-curial punishment3 (or extra judicial or natural5 punishment) this can take various forms such as visa cancellation,6 loss of chosen career, injury to the offender8 and hardship to the offender’s family. This report is concerned with just one form of extra-curial punishment: adverse media coverage, in particular, of people. The media and the courts have an important and symbiotic relationship, but sometimes their interests can diverge. The media have an interest in reporting on criminal justice matters because they are often stories of considerable interest to their audiences. In reporting on those stories, the media often concentrate their attentions ‘on the exceptional and unusual among serious crimes’, which can lead to ‘intense and often emotive media reporting’ about sentencing. This can run the risk of undermining, rather than promoting, confidence in the justice system.

Courts in turn have an interest in having their decisions reported. Confidence in the judicial arm of the criminal justice system relies on a combination of community awareness about what courts do, the transparency of their work, and the apparent fairness of their decisions, which can only be scrutinised if there is transparency and community awareness. Moreover, the sentencing purpose of general deterrence – whereby the sentencing of one offender is thought to deter other people from engaging in similar behaviour – is realistically only achievable (if at all) if the media and/or government operate as the conduit between the courts and the community. While some courts have taken the very laudable step of making most of their sentencing remarks publicly available, many people do not even have time to read media summaries, let alone original source material like sentencing remarks, especially in the social media age. So the community realistically only becomes aware of sentencing decisions through the media. The difficulty is balancing the need for fair coverage (the courts’ priority) with the need for interesting coverage (the media’s priority). Justice Harper has described the relationship as like a ‘Greek tragedy’ because ‘[e]ach is forced by its circumstances to face the other off, with neither having the flexibility necessary to reach a satisfactory working compromise’.

Malbourne: Sentencing Advisory Council (VIC), 2022. 24p.

By David de Boer

For victims of persecution, attracting international awareness of their plight is often a matter of life and death. This book uncovers how in seventeenth-century Europe, persecuted minorities first learned how to use the press as a weapon to combat religious persecution. To mobilize foreign audiences, they faced an acute dilemma: how to make people care about distant suffering? This study argues that by answering this question, they laid the foundations of a humanitarian culture in Europe. The book reveals how, as consuming news became an everyday practice for many Europeans, the Dutch Republic emerged as an international hub of printed protest against religious violence. It traces how a diverse group of people, including Waldensian refugees, Huguenot ministers, Savoyard officeholders, and many others, all sought access to the Dutch printing presses to raise transnational solidarity for their cause. By examining their publicity strategies, this study deepens our understanding of how people tried to confront the specter of religious violence that had haunted them for generations.

Oxford, UK: Oxford University Press, 2023. 225p.

By Martha Grace Duncan

An ex-convict struggles with his addictive yearning for prison. A law-abiding citizen broods over his pleasure in violent, illegal acts. A prison warden loses his job because he is so successful in rehabilitating criminals. These are but a few of the intriguing stories Martha Grace Duncan examines in her bold, interdisciplinary book Romantic Outlaws, Beloved Prisons.
Duncan writes: "This is a book about paradoxes and mingled yarns - about the bright sides of dark events, the silver linings of sable clouds." She portrays upright citizens who harbor a strange liking for criminal deeds, and criminals who conceive of prison in positive terms: as a nurturing mother, an academy, a matrix of spiritual rebirth, or a refuge from life's trivia. In developing her unique vision, Duncan draws on literature, history, psychoanalysis, and law. Her work reveals a nonutopian world in which criminals and non-criminals--while injuring each other in obvious ways--nonetheless live together in a symbiotic as well as an adversarial relationship, needing each other, serving each other, enriching each other's lives in profound and surprising fashion.

New York; London: NYU Press, 1996. 284p.