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The Grandissimes: A Story of Creole Life

By George W. Cable

The Grandissimes: A Story of Creole Life stands among the most vivid and penetrating literary portraits of early New Orleans—its tangled ancestries, its hierarchies of caste and color, and its rich cultural complexity at the turn of the nineteenth century. First published in 1880, George W. Cable’s novel announced the arrival of a distinctive Southern voice: one capable of blending romance, social critique, historical reconstruction, and an almost anthropological attention to the manners and moral contradictions of Creole society.

Cable, himself native to New Orleans, wrote at a moment when the American public was only beginning to recognize the significance of Louisiana’s unique heritage. The city had passed from French to Spanish control, then back to France, then suddenly into the hands of the United States through the Louisiana Purchase. In Cable’s imagination, this swirl of sovereignties—compounded by the interwoven legacies of France, Spain, Africa, the Caribbean, and Indigenous peoples—created a society unlike any other on the continent. The Grand–issimes dramatizes this world at a moment of profound transition, when old loyalties struggled against the pressures of Americanization, and when the boundaries of race, class, and honor were both fiercely guarded and constantly transgressed.

At its center stands the old Creole family of the Grandissimes, whose branches include both the proud white aristocracy and a free man of color who bears the same name—a blood relationship that must not, in respectable society, be spoken aloud. Through this intricate family history, Cable exposes the contradictions of slavery, the moral compromises of privilege, and the tragic limitations imposed on people of mixed heritage. Yet the novel is anything but a simple moral allegory. Its pages teem with humor, local color, memorable characters, and a richly textured atmosphere that evokes the city’s architecture, dialects, festivals, and customs with unmatched fidelity.

Cable’s realism—rare among Southern writers of his generation—caused both admiration and controversy. His depictions of racial injustice were received with anger in parts of the post-Reconstruction South, and his advocacy for Black civil rights would eventually drive him to relocate to the North. Today, his work is recognized as foundational: a precursor to later explorations of New Orleans identity by Kate Chopin, Lafcadio Hearn, Lyle Saxon, and many others.

This edition of The Grandissimes invites readers to rediscover Cable’s great novel not merely as an historical document but as a living work of art. Its themes of belonging, cultural collision, and the moral weight of inherited systems remain deeply resonant. In tracing the fate of a family—and of a city—at a crossroads, Cable offers a vision both critical and compassionate, illuminating a world whose complexities still echo through the streets of New Orleans today.

Read-Me.Org Inc. New York-Philadelphia-Australia. 2025. p.248.

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Sitting in Darkness: Mark Twain's Asia and Comparative Racialization

By Hsuan L. Hsu

Perhaps the most popular of all canonical American authors, Mark Twain is famous for creating works that satirize American formations of race and empire. While many scholars have explored Twain’s work in African Americanist contexts, his writing on Asia and Asian Americans remains largely in the shadows. In Sitting in Darkness, Hsuan Hsu examines Twain’s career-long archive of writings about United States relations with China and the Philippines. Comparing Twain’s early writings about Chinese immigrants in California and Nevada with his later fictions of slavery and anti-imperialist essays, he demonstrates that Twain’s ideas about race were not limited to white and black, but profoundly comparative as he carefully crafted assessments of racialization that drew connections between groups, including African Americans, Chinese immigrants, and a range of colonial populations. Drawing on recent legal scholarship, comparative ethnic studies, and transnational and American studies, Sitting in Darkness engages Twain’s best-known novels such as Tom Sawyer, Huckleberry Finn, and A Connecticut Yankee in King Arthur’s Court, as well as his lesser-known Chinese and trans-Pacific inflected writings, such as the allegorical tale “A Fable of the Yellow Terror” and the yellow face play Ah Sin. Sitting in Darkness reveals how within intersectional contexts of Chinese Exclusion and Jim Crow, these writings registered fluctuating connections between immigration policy, imperialist ventures, and racism.

New York: NYU Press.2015.

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Transnational Black Dialogues: Re-Imagining Slavery in the Twenty-First Century

By Markus Nehl

Markus Nehl focuses on black authors who, from a 21st-century perspective, revisit slavery in the U.S., Ghana, South Africa, Canada and Jamaica. Nehl’s provocative readings of Toni Morrison’s »A Mercy«, Saidiya Hartman’s »Lose Your Mother«, Yvette Christiansë’s »Unconfessed«, Lawrence Hill’s »The Book of Negroes« and Marlon James’ »The Book of Night Women« delineate how these texts engage in a fruitful dialogue with African diaspora theory about the complex relation between the local and transnational and the enduring effects of slavery. Reflecting on the ethics of narration, this study is particularly attentive to the risks of representing anti-black violence and to the intricacies involved in (re-)appropriating slavery's archive.

Bielefeld, Germany: transcript Verlag, 2016. 213p.

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